Spirit

Pesta

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Tradition / Region: Danish Mythology and Norwegian Mythology
Alternate Names: —
Category: Spirit

The Myth

Pesta is the personification of plague and pestilence, appearing as an old woman dressed in a black robe who travels from village to village.

She wanders across the land during times of disease, bringing illness wherever she goes. Her arrival is a sign that plague has reached a place, and her presence determines the fate of its people.

It is said that she carries either a rake or a broom. If she arrives holding a rake, some people will survive the plague. If she comes with a broom, all will die, as she “sweeps” the entire population away.

Pesta moves silently but inevitably, and no one can stop her path. Villages struck by her presence are left to suffer according to what she carries.

She represents the unavoidable spread of disease:
a figure who decides survival or total destruction, depending on the tool in her hands.

Sources

Bestiary contributors. (n.d.). Pesta. In Bestiary, from https://www.bestiary.us/pesta

Hyldemoer

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Tradition / Region: Danish Mythology
Alternate Names: Hyldequinde, Elder Mother, Old Lady
Category: Forest Dweller, Spirit

The Myth

Hyldemoer is a spirit that dwells within the elder tree and guards it. She is regarded as a living presence tied directly to the tree, similar to a nymph or dryad, and her existence is inseparable from the wood itself.

She watches over all elder trees and reacts to how humans treat them. Anyone who cuts or uses elder wood without first asking permission risks provoking her anger. When offended, she brings misfortune, illness, or direct harm.

Tradition required that a person ask the Elder Mother before taking any wood. If this was not done, consequences followed. In one account, a man used elder wood to make part of a child’s cradle without permission. The spirit responded by attacking the child, leaving it in distress until the object was replaced.

In other stories, the spirit appears in human form, often as an old woman or witch. She may be seen connected to the tree itself—sometimes bleeding when the tree is cut, or appearing wounded in the same place. This reflects the belief that the tree and the spirit are one and the same.

Hyldemoer is also linked to transformation and protection. In some traditions, a woman or witch becomes an elder tree, or uses its power to act against others. In one tale, a figure associated with the elder turns a king and his men into stone and transforms herself into the tree.

The elder tree itself was considered powerful and dangerous. It could protect against evil, but only if treated correctly. If disrespected, it became a source of harm.

Hyldemoer represents a clear rule within folklore:
nature is inhabited and must be approached with respect, or it will respond with punishment.

Sources

Wikipedia contributors. (n.d.). Elder Mother. In Wikipedia, from https://en.wikipedia.org/wiki/Elder_Mother

Shahapet

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Tradition / Region: Armenian Mythology
Alternate Names: Shvaz, Shvod
Category: Snake, Spirit

The Myth

The Shahapet is a serpent-ghost, a guardian spirit tied to specific places such as fields, forests, mountains, homes, and especially graveyards. It can appear either as a snake or in human form, but its serpent aspect is the most common and deeply rooted.

In its role as a household spirit, the Shahapet was believed to be an ancestral presence, watching over the home and ensuring prosperity. When respected, it brought protection, fertility, and sometimes even wealth. However, if angered or driven away improperly, it could bring misfortune, poverty, and disorder upon the household.

The same spirit also existed beyond the home. As Shvaz, it guarded agricultural lands and was connected to seasonal cycles, appearing particularly in spring when farming resumed. As Shvod, it remained within the house, acting as a domestic guardian feared especially by children.

A unique ritual marked its transition between these roles. At the end of winter, villagers performed a ceremony to drive the household spirit out into the fields so it could aid agricultural work. They struck the walls of their homes, shouting for the spirit to leave, while placing water at the threshold to help guide its departure. Though forced away, the spirit was believed to labor in the fields and later return.

The Shahapet was not inherently malevolent. It was protective and beneficial by nature, but highly sensitive to human behavior. Hospitality, respect, and proper ritual ensured its favor. Neglect or disrespect, however, could transform it into a source of harm.

In some traditions, larger territorial serpent-spirits guarded entire regions, distinguishing between locals and outsiders—protecting their own while attacking strangers.

Overall, the Shahapet represents a complex fusion of ancestral ghost, land spirit, and protective serpent, deeply tied to both the home and the cycle of life, death, and fertility.

Sources

Ananikian, M. H. (1925). Armenian Mythology. In The Mythology of All Races, Vol. 7. Published by the Archaeological Institute of America p. 74-75.

Wörthersee Sprite

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Tradition / Region: Austrian Mythology
Alternate Names: Wassermann
Category: Spirit

The Myth

The Wörthersee Sprite is a male water spirit said to inhabit Lake Wörthersee and is known for dragging young women into its depths. One evening, a servant girl went alone to bathe in the lake at sunset. After some time in the water, the surface suddenly grew restless and waves began to rise, and from the middle of the lake she saw something approaching her. She recognized the figure by its pale green face and the wreath of reeds in its hair — it was the Wassermann.

Overcome with fear, she ran out of the water and fled back to the house, managing to lock the door just in time. Moments later, the Wassermann reached the house and could be heard outside, but it was unable to enter. The doorway bore the protective sign “C + M + B”, which prevented the spirit from crossing the threshold.

The Wassermann, which was said to claim victims from the lake each year, was forced to leave empty-handed. The girl survived, but from that day on, she never entered the lake after sunset again.

Sources

sagen.at contributors. (n.d.). Die Wichtelcher zu Useldingen. In sagen.at, from https://www.sagen.at/texte/sagen/luxemburg/Wichtlein_Useldingen.html

Sisters of the Sun

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Tradition / Region: Albanian Mythology
Alternate Names: –
Category: Spirit

The Myth

The Sun Sisters are supernatural maidens encountered beneath the earth who possess knowledge and provide guidance. They are associated with fire, ovens, and acts of labor, and reward kindness with assistance.

A young woman searching for her lost husband was told to descend into the earth. There she encountered the younger sister of the sun, who was baking bread and cleaning the oven with her bare hands and breasts. The young woman took pity on her and found tools to ease her work. In return, the sister directed her to the elder sister.

She then found the elder sister of the sun, who was also cleaning an oven in the same manner. Again, the young woman helped her by bringing proper tools. In return, the elder sister gave her a walnut, a hazelnut, and an almond, and told her to continue on her path, informing her where her husband could be found.

Sources

Albanian Literature contributors. (n.d.). Folktale 23. In Albanian Literature, from http://www.albanianliterature.net/folktales/tale_23.html

von Hahn, J. G. (1864). Das Schlangenkind. In Griechische und albanesische Märchen (pp. 116–124). Leipzig: Engelmann. Translated by Elsie, R.

Lauma

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Tradition / Region: Latvian Mythology, Lithuanian Mythology
Alternate Names: Lauma, Laumė, Łauma
Category: Fairy, Spirit

The Myth

Laumė is a fairy-like woodland and sky spirit in Eastern Baltic mythology. She was originally a sky being but came to earth and is associated with clouds, rain, and natural places such as forests, lakes, and swamps. Laumės can shapeshift and appear as animals or as women with animal features. They are linked to weaving, spinning, weather, and fate. They may be dangerous, harming men and women, but they also help the needy, care for children, and act as guardians of orphans. In Latvian belief, Lauma assists at birth, protects children, and spins the cloth of life.

In Lithuanian belief, Laumės were considered among the oldest goddesses, possibly formed in very early times. They could appear as mares, goats, bears, or dogs, or in human-like form with bird claws, a goat’s head or lower body, or a single eye. They were said to have large breasts with stone nipples, which were associated with belemnite fossils found on the ground.

Laumės were feared by both men and women. If a Laumė lost her yarn, she could use women’s hair, veins, or entrails instead, killing them and grinding their bones. Toward men, Laumės felt desire, luring them, exhausting them, and then consuming their bodies. They were also believed to keep great cows whose remains were likewise linked to fossil stones, and they were said to fear iron tools.

Some traditions described Laumė as a cloud-dwelling goddess seated on a diamond throne. In some stories she was the wife of the thunder god Perkūnas; in others, the bride of Perkūnas was a Laumė named Vaiva, whose ribbon was the rainbow. Another tale tells of a Laumė who loved a mortal man and bore a son named Meilius. The highest god discovered the child, placed him among the stars, and cut off Laumė’s breasts, whose stone pieces were said to fall to earth.

Laumės were believed to descend from the sky and live near lakes, bath-houses, islands, forests, rivers, swamps, and meadows. They gathered especially during the new or full moon, danced, sang, and left rings in the grass. They were thought able to cause rain, hail, and storms through song, dance, or curses. Songs attributed to them were performed at weddings, sometimes in dances meant to bring rain. They were also connected with weaving and often appeared in groups of three.

They were said to love children, help the hardworking, and punish the lazy or those who mocked them.

One tale tells of a woman who forgot her sleeping child in a field. When she returned, a Laumė called out gently and returned the unharmed child, giving gifts to the mother because she worked hard. Another woman, jealous, abandoned her own child deliberately. When she returned, the Laumės said she had left the child in greed, and the child had been tortured and died.

Another belief held that Laumės foretold the fate of newborns by calling from outside the window, speaking of the child’s future depending on the hour of birth.

In Latvian tradition, Lauma was believed to assist during childbirth and ensure the well-being of mother and child. If the mother died or abandoned the child, Lauma became a spiritual foster mother. She spun the child’s life-cloth but mourned the fate woven into it. Over time, stories said her image declined, and she came to be seen as an old hag accused of stealing babies, though she longed to return to her former form.

Sources

Wikipedia contributors. (n.d.). Lauma. In Wikipedia, from https://en.wikipedia.org/wiki/Lauma

Mythus Wiki contributors. (n.d.). Lauma. In Mythus Wiki, from https://mythus.fandom.com/wiki/Lauma

Encyclopaedia Britannica. (n.d.). Lauma. From https://www.britannica.com/topic/lauma

Fiery Men

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Tradition / Region: Romanian Mythology
Alternate Names: Fiery Man; Fire Spirit of the Mountains
Category: Spirit, Mountain dweller

The Myth

In the mountains near Pretai, people said that the Fiery Men wandered even at dusk, appearing suddenly and vanishing just as quickly.

One evening, several women gathered at the spinning room. As they opened the door, one of them mockingly called out into the dark, “Fiery man, come and kiss me!”

Hardly had they shut the door when a violent blow struck it from outside. The impact was so fierce that the wood itself was scorched, and the print of a burning hand was left branded into it.

From then on, the women believed that one of the Fiery Men had truly answered the call.

Sources

sagen.at contributors. (n.d.). Die feurigen Männer. In sagen.at, from https://www.sagen.at/texte/sagen/rumaenien/siebenbuergen/diefeurigenmaenner.html

Keyhole Maiden of Palzem

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Tradition / Region: Luxembourg Mythology
Alternate Names: The Keyhole Spirit, The English Witch-Bride
Category: Spirit

The Myth

A young man once lived alone in his house and was content with his life. One night a very beautiful maiden suddenly appeared to him. He was deeply struck by her beauty and wished she might become his wife. Yet whenever he tried to hold her back, she vanished as suddenly as she had come.

Troubled, he sought advice from a clever neighbor. She told him that the maiden must be entering and leaving through the keyhole of his front door and that if he sealed it once she was inside, she would not be able to escape.

The young man found the keyhole and made a plug that fit it exactly. That night, when the maiden appeared again, he leapt from bed and sealed the hole. The girl could not leave. He kept her with him and asked her to become his wife. She agreed, and they married, and in time they had three children.

Years later, while his wife baked pancakes, the man idly thought it no longer mattered whether the hole remained closed. He removed the plug.

At once the woman cried out loudly before the children, saying that she could hear the bells ringing in England. Then, in an instant, she vanished through the opened hole and was never seen again.

The man remained behind with his three children, and people said that if he had not opened the way, the strange woman — said to be a witch-spirit from England — would have stayed with him.

Sources

sagen.at contributors. (n.d.). Der betrogene Mann. In sagen.at, from https://www.sagen.at/texte/sagen/luxemburg/betrogene_Mann.html

Bysen

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Tradition / Region: Swedish Mythology
Alternate Names: –
Category: Gnome, Spirit

The Myth

In the forests of Gotland, people once feared a strange little being known as the Bysen. He was not born a spirit, but was believed to have once been human. Because of a grave crime committed in life, he was cursed after death and denied all rest. Instead of lying peacefully in the ground, he was condemned to wander the woods forever, half-man and half-spirit, bound to the land he had wronged.

Bysen usually appeared as something easy to overlook: a grey stump, a twisted root, or a small, dull-looking man no taller than a child. Sometimes he wore a red woven cap and carried an axe. This axe was not for honest labor. It marked his role as a reluctant servant of the forest, slowly cutting down Gotland’s trees — so slowly that some said he felled only one tree in a hundred years. In this way, he became both a destroyer and a guardian of nature, bound to it as punishment.

He delighted in confusing people. Foresters hauling timber would suddenly see their loads tip over for no reason. Travelers found themselves wandering in circles, unable to recognize paths they had known all their lives. Those who felt an unseen presence tugging at their senses blamed the Bysen, who was said to lure people off their way and delay their work simply to trouble them.

One of the darkest beliefs about Bysen tied him to land theft. It was said that in life he had moved boundary stones, stealing land from others. As punishment, his spirit was forced to patrol the false borders endlessly. As he walked, he muttered to himself, “This is right… this is wrong,” shifting markers back and forth. If a living person followed him and corrected the stones, restoring the borders to their rightful place, the Bysen could finally be released and find peace.

Seeing Bysen was dangerous. If he noticed you watching him, he could twist your sight so that you would lose him completely and become lost yourself. The only way to break his spell was to turn a piece of clothing inside out or wear it crooked, confusing the spirit and restoring your vision.

Thus, the Bysen lived on in Gotland’s forests as a warning: land stolen brings no rest, nature remembers every wrong, and those who deceive others may wander forever, axe in hand, never finding their way home.

Sources

Wikipedia contributors. (n.d.). Bysen. In Wikipedia, The Free Encyclopedia, from https://en.wikipedia.org/wiki/Bysen

Dzedka

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Tradition / Region: Belarusian mythology
Alternate Names: Kladenets (Russian), Skarbnik (Polish)
Category: Gnome, Spirit

The Myth

Dzedka appears in the world as an old, humble man. He walks slowly along roads, across fields, and through the quiet edges of villages. His beard is long and red, his eyes glow faintly red as well, and his clothes are plain and worn. With his sack over his shoulder, he looks no different from a poor beggar, and many pass him without a second glance.

Yet to meet Dzedka is never accidental.

When a person comes close to him without realizing who he is, a strange drowsiness falls over them. Their legs grow heavy, their thoughts blur, and they sink into sleep right there by the roadside or in the grass. While they sleep, Dzedka opens his bag and leaves behind a gift.

When the sleeper awakens, Dzedka is gone. In his place lies a sum of money—sometimes small, sometimes exactly what the person secretly needed. It is said that this money brings no curse or misfortune, only relief and opportunity.

For those who are already wealthy but unhappy, Dzedka’s gift is different. Instead of money, he grants a dream. In that dream, he shows them what is missing from their lives and what they must change to find true happiness. When they wake, the knowledge remains clear in their mind, like advice given by a wise elder.

Dzedka never demands gratitude, offerings, or prayers. He gives silently and disappears, leaving only fortune, insight, and the sense that kindness may walk the world disguised as poverty.

Sources

Wikipedia contributors. (n.d.). Dzedka. In Wikipedia, The Free Encyclopedia, from https://en.wikipedia.org/wiki/Dzedka