Geykalek

Tradition: Czech Mythology
Alternative Names: Geykaleck, Heykaldo, Tenich
Category: Forest Dweller


The Myth

The Geykalek is a harmful forest spirit described as a shaggy, fur-covered man with a beard, glowing eyes, and immense supernatural strength. It lurks among the trees and can move through the forest without being seen. Its presence is often announced by strange laughter or a disembodied voice echoing through the woods. The spirit delights in tormenting people who enter its territory, especially woodcutters, berry pickers, and travellers passing through the forest.

The Geykalek is a mischievous and dangerous trickster. It may move fallen trees or shift logs so that woodcutters find their carts blocked, then laugh at their confusion. Women gathering blueberries have been slapped so violently on the back of the head that they fall to the ground, despite seeing no attacker. Travellers may hear a voice calling out from the trees, mocking them or answering their shouts. If someone challenges the spirit by shouting louder than it, the Geykalek may suddenly throw them to the ground, crush them beneath an invisible weight, or smash them against the earth with such force that they die.

The spirit can also torment people by pressing down on them like an unbearable, invisible burden. In some encounters, it appears as a huge man who makes sounds resembling a strong wind. Despite its malicious nature, the Geykalek is sometimes associated with the protection of the forest. It is said to feed on insect larvae, eggs, small birds, mice, frogs, and fish, and it may ask travellers for water in exchange for directing them to a forest spring. Some tales claim that where the Geykalek settles, robbers dare not operate and bandits eventually abandon the area. Nevertheless, anyone who enters its woodland domain risks becoming the target of its cruel tricks and supernatural strength.


Sources

“Гейкалек (Gejkalek).” New Bestiary (Bestiary.us). Accessed October 11, 2026. https://www.bestiary.us/gejkalek


Lozniki

Tradition: Belarusian Mythology
Alternative Names: Willow-Eaters, Willow-Growers
Category: Forest Dweller


The Myth

The Lozniki are small, mischievous evil spirits that live among vine bushes and willow thickets near bodies of water. They are associated with both the surface and underwater world, though they are primarily known for inhabiting dense bushes of intertwined willows. Their appearance is sometimes described as that of little devils, while other accounts portray them as ghostly, charming beings. They are closely connected with the growth and destruction of vegetation, particularly vines and willows, whose fate is intertwined with their own existence.

The Lozniki delight in causing trouble for people who venture into their territory. They may lead travellers into dangerous marshes, where the dense vegetation and treacherous ground can cause them to become trapped. The spirits sometimes enlist the help of other supernatural beings, including water spirits, swamp spirits, and the Bugnik, to drown their victims. They treat these encounters as a cruel game rather than an act of deliberate revenge, tormenting people for their own amusement. Their victims may find themselves surrounded by reeds, calamus, and tangled vines, unable to escape the watery wilderness.

Despite their malicious nature, the Lozniki are also vulnerable to the destruction of the vegetation they inhabit. Their existence is tied to the growth of the vine bushes and willows, and when these plants are destroyed, the spirits may perish along with them. In some traditions, the Lozniki are associated with the Lozovik, another spirit connected with vine growth, and are sometimes said to live beside it. Their fate remains bound to the thickets they haunt, making them guardians of a dangerous natural world in which seemingly harmless vegetation conceals mischievous and deadly supernatural beings.


Sources

“Лозники (Lozniki).” New Bestiary (Bestiary.us). Accessed October 11, 2026. https://www.bestiary.us/lozniki


Shurale

Tradition: Tatar Mythology, Bashkir Mythology, Russian Mythology
Alternative Names: Şüräle, Shurale, Shurayle, Yarymtyk, Urman Iyase
Category: Forest Dweller


The Myth

The Shurale is a supernatural forest spirit from Tatar and Bashkir folklore, usually described as a hairy, humanoid creature with a long, horn-like protrusion on its forehead, a narrow face, and long fingers. It is often depicted with a hunched body, shaggy hair, and an unsettling appearance. In some tales, it resembles a thin, horned man with a long beard, while other descriptions emphasize its elongated limbs and unusually long fingers. The Shurale lives deep in the forest, hiding among the trees and rocks, where it delights in frightening and tricking anyone who enters its domain.

The Shurale is a mischievous and dangerous trickster that enjoys luring travellers into the woods. It may disguise itself as a human or appear in the form of a familiar person, leading unsuspecting victims away from safety. It is particularly fond of tickling people with its long fingers until they die from exhaustion or laughter. The spirit can also ride horses, steal livestock, and torment people who travel through its forest. In some stories, it is captured by trapping its long fingers in a split tree, leaving it helpless while its captor escapes. The Shurale’s supernatural strength and cunning make it a formidable opponent, but its own mischievous nature can lead it into traps.

The Shurale is also a central figure in Tatar and Bashkir fairy tales, where it often serves as a test of human cleverness and courage. One famous story tells of a man who encounters the spirit in the forest and outwits it by trapping its fingers in a tree. The Shurale cries out in pain and begs to be released, but the man escapes, leaving the creature stranded. Other tales describe the Shurale as a guardian of the forest who punishes those who damage trees or disrespect nature. Although frightening and sometimes deadly, the Shurale is not always portrayed as purely evil; it can also be a supernatural being whose actions reflect the dangers and mysteries of the wilderness.


Sources

“Shurale.” New Bestiary (Bestiary.us). Accessed October 11, 2026. https://www.bestiary.us/shurale


Bugsok

Tradition: Philippine Mythology
Alternative Names: Bugsok
Category: Forest Dweller


The Myth

Bugsok is a terrifying creature from Philippine folklore, a monstrous being with a hunched body, long, powerful limbs, and dark fur covering much of its body. Its arms are unusually long, ending in enormous hands with sharp, curved claws. Its face is grotesque, with bulging eyes, a broad nose, and a gaping mouth filled with jagged teeth. The creature’s twisted posture and elongated limbs give it a frightening appearance, allowing it to move in a hunched, animalistic manner.

Bugsok is feared for its habit of kidnapping children. Rather than simply devouring its victims, the creature transforms them into Bugsok like itself. The stolen children are thus turned into members of the same monstrous kind, spreading the creature’s unnatural existence. Parents and children must beware of this terrifying kidnapper, for those taken by Bugsok may never return as they once were.


Sources

“Бугсок (Bugsok).” New Bestiary (Bestiary.us). Accessed October 11, 2026. https://www.bestiary.us/bugsok/en


Boli-boshka

Tradition: Russian Mythology
Alternative Names: Boli-Boshka, Pain-Head
Category: Forest Dweller


The Myth

Boli-boshka is a mischievous forest spirit with a disproportionately large head, big hands, and clumsy, dumsy clothing. He has sharp but untidy features, a long beard, and a cunning expression. He lives in berry patches, particularly among cranberries and lingonberries, where he hides among the bushes and waits for unsuspecting travellers. Despite his awkward appearance, he is clever and deceitful, using tricks and false promises to get close to his victims.

The spirit pretends to be a pitiful old man who has lost his purse, basket, or something else. He begs passers-by to help him, acting so helpless that they may feel compelled to stop and assist him. Those who fall for his performance soon discover that his apparent misery is only a trick. Once a victim is close enough, Boli-boshka suddenly leaps onto their neck, ties their head with a noose, and drags them through the forest. His victims may lose their way entirely, while the cunning spirit disappears into the undergrowth, leaving them bewildered and helpless.

Boli-boshka is a dangerous trickster whose clumsy appearance conceals a malicious nature. Travellers wandering through berry patches must beware of any seemingly harmless old man asking for help, for his lost belongings may be nothing more than bait. Those who trust him risk becoming the next victims of the forest spirit’s cruel deception.


Sources

“Боли-бошка (Boli-Boshka).” New Bestiary (Bestiary.us). Accessed October 11, 2026. https://www.bestiary.us/boli-boshka


Turehu

Tradition: Māori Mythology, New Zealand Mythology
Alternative Names: Turehu, Patupaiarehe, Pakepakeha, Kiri-puwhero, Te Whanau O Rangi
Category: Forest Dweller


The Myth

The Turehu are supernatural beings who inhabit the forests, mountain peaks, and mist-covered hills of New Zealand. They are described as light-skinned people with fair or waist-length blond hair, thin noses, straight backs, and eyes ranging from pale blue to black. They are often portrayed wearing short skirts woven from dried seaweed, with clothing dyed red. Unlike the Māori, they do not wear tattoos. Some accounts describe them as small, delicate beings, while others portray them as towering giants. They are especially fond of playing the flute, and their homes are hidden among dense forests, fog-covered hills, and remote mountain strongholds.

The Turehu are masters of trees and grasses and are closely associated with the natural world. They can appear in human form, but they are also capable of taking the shapes of birds and insects. They usually emerge at dusk or during the night, when the fog is thick enough to conceal them from the sunlight. They are wary of strangers and protective of their territory, sometimes punishing those who take food or resources that belong to them. They are said to claim certain birds, white eels, and red flax as their own, and anyone who takes these without permission risks offending them. Although they can be dangerous, the Turehu also possess valuable knowledge and skills, including wood carving, tattooing, weaving, dancing, and playing musical instruments.

One tale tells of a warrior who cut down a tree to make a canoe. After spending the night in the forest, he returned to find the tree standing upright again. The Turehu had restored it through their supernatural powers. The warrior eventually repented, and the spirits spared him, later helping him obtain a better canoe so that he could return home swiftly. Another story describes a Turehu appearing at a house, where a man and his wife attempted to drive it away by rubbing red ochre on their bodies. The spirit forced its way inside, but the couple’s resistance eventually caused it to flee. The Turehu then leaped onto the roof and sang a farewell song before disappearing into the night.

The Turehu also appear in stories involving fishermen. In one tale, a fisherman encountered the spirits while they were collecting fish from a net. One of the Turehu helped him finish the work, but when sunlight appeared, the spirits vanished, and the boats shattered into pieces. Only a few reeds and flax stalks remained, revealing the supernatural nature of the encounter. Such stories portray the Turehu as mysterious beings who can be helpful or dangerous depending on how humans treat them. They are guardians of the forests and mountains, possessing powers that allow them to restore trees, vanish into mist, and move between the human world and their hidden supernatural realm.


Sources

“Turehu.” New Bestiary (Bestiary.us). Accessed October 11, 2026. https://www.bestiary.us/turehu


Te Dake ga Sasori

Tradition: Japanese Mythology
Alternative Names: 手だけがサソリ
Category: Forest Dweller


The Myth

Te Dake ga Sasori is a strange humanoid yokai depicted as an elderly man standing among felled trees. Its most distinctive feature is a pair of enormous, scorpion-like pincers in place of ordinary hands. These sharp, powerful claws are capable of cutting through even the trunks of great trees, making the creature a terrifying presence in the forest.

The yokai is said to use its immense pincers as deadly weapons, cutting down trees with ease and attacking people by severing their heads. Its appearance combines the form of an old man with the formidable claws of a giant scorpion, transforming an otherwise human-like figure into a dangerous monster. Those who encounter it risk falling victim to its razor-sharp pincers, which possess enough strength to fell even the largest trees.


Sources

“手だけがサソリ [て‐] (Te Dake ga Sasori).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). September 28, 2013. https://tyz-yokai.blog.jp/archives/1010654438.html


Ushiuchibo

Tradition: Japanese Mythology
Alternative Names: Gyugyubo, Gyugyunyudo, Ushikaibo, Ox-Hit Man
Category: Forest Dweller


The Myth

Ushiuchibo is a mysterious yokai from the northern part of Tokushima Prefecture, feared for attacking cattle and horses. Its true appearance is unknown, although it has sometimes been glimpsed as a black, raccoon-like beast. The creature is elusive and difficult to catch, appearing around villages and farm buildings under cover of darkness. Its presence brings misfortune to livestock, making it a feared supernatural threat to farmers and their animals.

Ushiuchibo is said to invade stables and cattle sheds at night, injuring the animals inside. Even a slight wound inflicted by the creature is believed to be fatal, and cattle and horses attacked by it inevitably die. When livestock began dying one after another in the villages of Itano, the elders identified Ushiuchibo as the culprit, and guards were placed around the animal shelters. Although the guards occasionally spotted a suspicious black beast, they were never able to capture it, and its true identity remained a mystery.

To protect their livestock, people developed a ritual intended to destroy Ushiuchibo. After the Tanabata Star Festival, children would construct a temporary hut for the creature using materials collected from local households. On the fourteenth day of the seventh lunar month, the hut would be burned as a charm to kill the yokai. Any household that refused to contribute materials was targeted by the children, who chanted a curse about driving away the Ox-Hit Man and threw a burnt eggplant at the house along with the hut. It was believed that a household struck by the eggplant would lose its cattle and horses within three days. Through this strange ritual, villagers sought to drive away the creature and protect their animals from its deadly attacks.


Sources

“牛打坊 (Ushiuchibō).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). https://tyz-yokai.blog.jp/archives/1079440823.html


Sacháyoj

Tradition: Argentine Mythology
Alternative Names: Lord of the Forest
Category: Forest dweller


The Myth

Sacháyoj is an ancient supernatural being who protects the forests of northwestern Argentina. He appears as an aged figure covered from head to toe in extremely long, white hair, giving him a wild and otherworldly appearance. In some depictions, he carries a long cane in one hand as he wanders through the woodland. His strange appearance sets him apart from ordinary humans, marking him as a powerful guardian of the natural world.

As Lord of the Forest, Sacháyoj watches over the trees and protects the woodland from unnecessary destruction. Those who cut down trees without good reason risk provoking his supernatural punishment. When someone fells a tree needlessly, Sacháyoj can make the tree disappear forever, ensuring that it can never be recovered. Through this power, he warns people against wasteful destruction and defends the forest against those who fail to respect its natural riches.


Sources

“Legendary creatures of the Argentine Northwest region.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed October 12, 2026. https://en.wikipedia.org/wiki/Legendary_creatures_of_the_Argentine_Northwest_region


Ji-ji-bon-da

Tradition: Abenaki Mythology, Russian Mythology
Alternative Names: Dzi-dzi-bon-da, Dzee-dzee-bon-da
Category: Forest dweller


The Myth

Ji-ji-bon-da is a grotesque monster from Abenaki mythology, so hideous in appearance that it is afraid of its own reflection. Its body is a nightmarish mass of twisted limbs, shaggy fur, and contorted flesh. It has a monstrous face with bulging eyes, a gaping mouth, and numerous long, crooked horns that curve outward from its head and body. Wild tufts of dark hair and fur surround its misshapen form, while its long, clawed limbs give it a hunched and unsettling appearance. Every part of the creature seems unnaturally distorted, making it a frightening sight even to supernatural beings.

Despite its monstrous appearance, Ji-ji-bon-da is distinguished by its fear of its own ugliness. Its twisted body and hideous features are so horrifying that it cannot bear to look at itself. The creature embodies grotesque deformity and self-directed terror, a monster whose own appearance becomes the source of its fear.


Sources

“Дзи-дзи-бон-да (Dzi-Dzi-Bon-Da).” New Bestiary (Bestiary.us). Accessed October 12, 2026. https://www.bestiary.us/dzi-dzi-bon-da/ru