Mythology!

Kuon Khryseos

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Tradition / Region: Greek Mythology
Alternate Names: Golden Dog
Category: Dog

The Myth

The Kuon Khryseos, the Golden Dog, was a sacred animal set to guard the infant Zeus.

When the god was hidden in a cave on the island of Crete to protect him from his father Kronos, he was nursed by the divine goat Amaltheia. Rhea, wishing to keep both child and nurse safe, appointed a golden dog to stand watch over them. The creature guarded the cave and the sacred place where Zeus was raised.

After Zeus grew to adulthood and overthrew the Titans, he honored those who had protected him. Amaltheia was placed among the stars, and the Golden Dog was also set in the heavens, remembered as a constellation so that its watch would never end.

In another tale, the dog was later stolen. A man named Pandareos took the sacred animal and carried it away, eventually giving it to Tantalos to hide. When the dog was demanded back, Tantalos denied ever having received it. Zeus, angered by the theft and the false oath, punished both men — Pandareos was transformed into stone, and Tantalos was struck down for his lie.

Because of these stories, the Golden Dog was remembered as a divine guardian, tied to the infancy of Zeus, to sacred oaths, and to the stars themselves. In some traditions it was even linked with the magical hound Lailaps, another swift and wondrous dog connected to the heroes of Crete.

Thus the Kuon Khryseos lived on in myth as the shining hound of Zeus — protector of the god in childhood and a watcher placed forever in the heavens.

Sources

Theoi Project. (n.d.). Kuon Khryseos. From https://www.theoi.com/Ther/KuonKhryseos.html

Bingfeng

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Tradition / Region: Chinese mythology
Alternate Names: Ping Feng, Ping Peng
Category: Pig

The Myth

Bingfeng is a strange creature in Chinese legend that lives to the east of the Wuxian Kingdom. It is shaped like a pig but has a head at both the front and the back, and its body is black. It is described as having a demonic aura. Those who touch it may be injured. It cannot move forward normally and instead moves in a tilted manner.

It is recorded in the Classic of Mountains and Seas, including the Overseas Western Classic, and is also referred to in the Great Wilderness West Classic, where it is called Ping Feng or Ping Peng and regarded as the same being. Notes connected to these texts describe it as a beast form and compare it with other creatures having two heads, such as snakes or birds, saying they share the same type of form. Another note describes it as resembling a totem-like dried body of two pigs.

A two-headed pig resembling this creature was also depicted in later printed illustrations.

Gallery

Sources

Wikipedia contributors. (n.d.). 并封. In Wikipedia, from https://zh.wikipedia.org/wiki/%E5%B9%B6%E5%B0%81

Interpretive Lenses

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Angalapona

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Tradition / Region: Madagascar Mythology
Alternate Names: –
Category: Dwarf, River dweller

The Myth

The Angalapona is a human-like being smaller than a grown person, only slightly larger than a child. It lives in water but is never wet, dwelling in a cave beneath the water into which no water enters. It moves through the water by a turning door and passes back and forth without becoming soaked. Its hair is very long, nearly reaching the ground when it stands. It is regarded as a director of divination and the foretelling of fortunate days, and diviners call upon it when working oracles.

A woman named Renisoarahanoro was once in an uninhabited place when the Angalapona called to her by a name pleasing to it. It led her toward its dwelling, and they passed through the water without becoming wet. When they reached the cave, she refused to go farther and stayed at the entrance. She would not eat its food, such as raw eels and crayfish, and because she remained by the doorway her clothes became covered in water-plants. The Angalapona and his wife decided to send her home, but first they granted her the power of divination. After that, people consulted her for this purpose.

Another person, Rainitsimanahy, said that while he was in an uninhabited place, an Angalapona came to him at night and wished him to be its husband. When he refused, it followed him continually.

Many people say they have seen this being, especially those afflicted with a disease called jila.

Sources

Sibree, J. (1896). Madagascar before the conquest: The island, the country, and the people, with chapters on travel and topography, folk-lore, strange customs and superstitions, the animal life of the island, and mission work and progress among the inhabitants. New York: Macmillan; London: T. F. Unwin.

Putis

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Tradition / Region: Latvian mythology
Alternate Names: Putiene
Category: Dragon

The Myth

Putis is a fire-breathing, many-headed dragon in Latvian folklore that lives in or near water. When tamed, it brings wealth to a household by stealing food and money from others at night and carrying them through the air while appearing as a flying flame. A domesticated putis lives in farm outbuildings, must be fed blood and given sacrifices, and can be killed with a silver bullet.

According to legend, a farm owner may obtain a putis by buying one or by selling their own soul, or the soul of someone close to them, to the devil or to the putis itself. Once bound to the household, the dragon steals goods from neighbors and brings them home to its master.

However, the price of keeping such a creature is severe. The master of a putis is said to die in agony and find no peace after death, unable to receive God’s blessing.

Sources

Bestiary. (n.d.). Pukis. From https://www.bestiary.us/pukis

Lauma

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Tradition / Region: Latvian Mythology, Lithuanian Mythology
Alternate Names: Lauma, Laumė, Łauma
Category: Fairy, Spirit

The Myth

Laumė is a fairy-like woodland and sky spirit in Eastern Baltic mythology. She was originally a sky being but came to earth and is associated with clouds, rain, and natural places such as forests, lakes, and swamps. Laumės can shapeshift and appear as animals or as women with animal features. They are linked to weaving, spinning, weather, and fate. They may be dangerous, harming men and women, but they also help the needy, care for children, and act as guardians of orphans. In Latvian belief, Lauma assists at birth, protects children, and spins the cloth of life.

In Lithuanian belief, Laumės were considered among the oldest goddesses, possibly formed in very early times. They could appear as mares, goats, bears, or dogs, or in human-like form with bird claws, a goat’s head or lower body, or a single eye. They were said to have large breasts with stone nipples, which were associated with belemnite fossils found on the ground.

Laumės were feared by both men and women. If a Laumė lost her yarn, she could use women’s hair, veins, or entrails instead, killing them and grinding their bones. Toward men, Laumės felt desire, luring them, exhausting them, and then consuming their bodies. They were also believed to keep great cows whose remains were likewise linked to fossil stones, and they were said to fear iron tools.

Some traditions described Laumė as a cloud-dwelling goddess seated on a diamond throne. In some stories she was the wife of the thunder god Perkūnas; in others, the bride of Perkūnas was a Laumė named Vaiva, whose ribbon was the rainbow. Another tale tells of a Laumė who loved a mortal man and bore a son named Meilius. The highest god discovered the child, placed him among the stars, and cut off Laumė’s breasts, whose stone pieces were said to fall to earth.

Laumės were believed to descend from the sky and live near lakes, bath-houses, islands, forests, rivers, swamps, and meadows. They gathered especially during the new or full moon, danced, sang, and left rings in the grass. They were thought able to cause rain, hail, and storms through song, dance, or curses. Songs attributed to them were performed at weddings, sometimes in dances meant to bring rain. They were also connected with weaving and often appeared in groups of three.

They were said to love children, help the hardworking, and punish the lazy or those who mocked them.

One tale tells of a woman who forgot her sleeping child in a field. When she returned, a Laumė called out gently and returned the unharmed child, giving gifts to the mother because she worked hard. Another woman, jealous, abandoned her own child deliberately. When she returned, the Laumės said she had left the child in greed, and the child had been tortured and died.

Another belief held that Laumės foretold the fate of newborns by calling from outside the window, speaking of the child’s future depending on the hour of birth.

In Latvian tradition, Lauma was believed to assist during childbirth and ensure the well-being of mother and child. If the mother died or abandoned the child, Lauma became a spiritual foster mother. She spun the child’s life-cloth but mourned the fate woven into it. Over time, stories said her image declined, and she came to be seen as an old hag accused of stealing babies, though she longed to return to her former form.

Sources

Wikipedia contributors. (n.d.). Lauma. In Wikipedia, from https://en.wikipedia.org/wiki/Lauma

Mythus Wiki contributors. (n.d.). Lauma. In Mythus Wiki, from https://mythus.fandom.com/wiki/Lauma

Encyclopaedia Britannica. (n.d.). Lauma. From https://www.britannica.com/topic/lauma

Black Dog of Newgate

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Tradition / Region: English Mythology
Alternate Names: —
Category: Dog, Ghost

The Myth

At the old Newgate Prison in London, there was once said to haunt a terrible creature known as the Black Dog of Newgate.

The story tells that during a time of famine, when hunger and misery gripped the land, a scholar was imprisoned there. He had a reputation as a sorcerer, a man said to have practiced dark arts. The prison conditions were so dreadful that the inmates, driven mad with starvation, killed and ate him.

Not long after this deed, something began to move through the prison in the night.

Prisoners reported seeing a monstrous black dog pacing the corridors and the cells. It appeared suddenly and vanished just as quickly, but its presence filled the place with dread. Those who had taken part in the killing believed the creature was the spirit of the murdered man, returned in a new form to avenge himself.

One by one, the prisoners who had been involved were said to die horribly, as though hunted down by the spectral beast. Fear spread through the prison until the survivors, half-mad with terror, broke out and fled.

But the story says the black dog did not stop there. It followed the escapees wherever they tried to hide, pursuing them until each had paid for the crime.

The tale was later told as a warning about cruelty, sin, and the brutal life within the prison walls. Some even doubted whether the beast was real at all, claiming the only “black dog” in the prison was a dark stone in the dungeon where condemned prisoners sometimes dashed out their brains in despair.

Yet the legend endured, and the image remained of a great black hound stalking the halls of Newgate — a spirit born from murder, hunger, and guilt, returning to claim the lives of those who had done wrong.

Sources

Wikipedia contributors. (n.d.). The Black Dog of Newgate. In Wikipedia, from https://en.wikipedia.org/wiki/The_Black_Dog_of_Newgate

Mājas gars

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Tradition / Region: Latvian Mythology
Alternate Names: House spirit, house god, lord of the house
Category: House dweller, Frog, Insect, Beetle, Snake

The Myth

Mājas gars is a household spirit in Latvian mythology that protects the inhabitants of a home from evil and brings prosperity and good fortune. It is regarded as one of the lower deities (dieviņi) and is sometimes called Mājas kungs, the Lord of the House. The spirit is associated with the hearth and may dwell behind the stove, beneath the floor, or elsewhere in the farmstead, and it could still be honored in some places as late as 1935.

Mājas gars watches over the household and everything within it, ensuring the protection of the home and the well-being of the family. The spirit may appear to people in different forms, sometimes as a man or woman dressed in white, and at other times as an animal connected to the home, such as a toad, a snake, or a beetle. It is understood as a presence guarding the house, living near the hearth or elsewhere on the farmstead, and acting as the household’s protective spirit, bringing good fortune and keeping away harmful forces.

Sources

Wikipedia contributors. (n.d.). Mājas gars. In Wikipedia, from https://lv.wikipedia.org/wiki/M%C4%81jas_gars

Dip

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Tradition / Region: Catalan Mythology, Spanish Mythology
Alternate Names: —
Category: Dog, Vampire

The Myth

In the traditions of Catalonia there was said to be a dreadful creature known as Dip.

Dip was imagined as a black hellhound, a servant of the Devil who prowled the night in search of blood. He was not a perfect beast, for he was said to limp, lame in one leg, a mark that set him apart from ordinary dogs and revealed his infernal nature.

He was believed to haunt the lands around the village of Pratdip. When night fell, people spoke of glowing eyes watching from the darkness. The creature was said to attack cattle, sucking their blood, and to prey upon unlucky travelers. Some tales warned that drunken men returning from taverns were especially at risk, for the hellhound favored those wandering alone through the night.

Images of these terrible dogs appeared in religious artworks centuries ago, showing that the legend was already old by the early modern period. Over time the story became closely tied to the village itself, and people said its very name came from the presence of these creatures.

Though the fear of Dip faded and the sightings ceased, the memory of the blood-drinking hound remained. He was remembered as a shadow of the night, a limping black dog whose glowing eyes warned of danger and whose hunger for blood made him one of the most feared beasts of Catalan lore.

Sources

Wikipedia contributors. (n.d.). Dip (Catalan myth). In Wikipedia, from https://en.wikipedia.org/wiki/Dip_(Catalan_myth)

Huodou

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Tradition / Region: Chinese Mythology
Alternate Names: Disaster-Fighting Beast, Scourge beast
Category: Dog

The Myth

In ancient Chinese lore there is mention of a strange and dangerous animal known as the Huodou.

It was said to live in a distant southern land near the dark mountains. In that country, people were believed to withstand fire and even eat burning charcoal. Among them lived a creature that also fed on fire. This beast was described as black in color and shaped somewhat like a dog.

The creature’s nature was considered deeply ominous. Though it could consume flames, it was also said to breathe fire itself, spreading destruction wherever it went. Because of this, it was taken as a sign of disaster.

A later tale tells of a young man named Wu Kan, who lived alone until he discovered a mysterious white snail. When he brought it home, the snail transformed into a beautiful woman who became his wife and helped him with his household.

The local magistrate grew jealous and sought to cause them trouble. He demanded that Wu Kan bring him strange and dangerous things. Each time, the wife managed to provide what was asked. At last, the magistrate demanded a Scourge Beast.

The woman obtained a creature shaped like a dog and gave it to her husband to deliver. The beast consumed fire, but what it expelled afterward was also fire. Soon after it was brought to the magistrate’s house, flames spread from it and the building burned completely to ashes.

After this, Wu Kan and his wife disappeared, and nothing more was known of them.

Thus the Scourge Beast was remembered as a black, dog-like creature tied to fire and destruction — a being that could swallow flames yet also bring ruin wherever it appeared.

Gallery

Sources

Wikipedia contributors. (n.d.). 禍斗. In Wikipedia, from https://zh.wikipedia.org/wiki/%E7%A6%8D%E6%96%97

Interpretive Lenses

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Corrilário

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Tradition / Region: Portuguese Mythology
Alternate Names: Coralário (plural: Coralários)
Category: Dog, Ghost

The Myth

In Portuguese tradition, the Corrilário is said to be the spirit of a restless dead person, appearing in the form of a dog.

These beings are believed to be the souls of those whose lives ended wrongly or whose fate remained unfinished. Some say they were people who died violently, who left promises unfulfilled, or who failed to complete the rites expected of them in life. Others say that a werewolf who dies before the time appointed for his curse must continue on after death as one of these wandering spirits.

As a Corrilário, the soul does not find rest. Instead it is bound to wander the roads and paths of the world. Unlike werewolves, which are said to follow only straight roads, the Corrilário moves along both straight ways and hidden shortcuts, passing through fields, tracks, and lonely routes where few people walk.

Because they are spirits tied to unfinished fate, they are thought to remain in this form only for as long as they would have lived had death not come early. Until that time has passed, they continue their wandering, like messengers moving between places, never settling.

Thus the Corrilário was remembered as a ghostly dog of the roads — not a beast of malice, but the shape taken by the unquiet dead, walking the paths of the living until their destined time was finally spent.

Sources

The Narrator. (2020). Corrilários. In portuguesecreaturesandlegendsgalore.wordpress.com, from https://portuguesecreaturesandlegendsgalore.wordpress.com/2020/01/17/corrilarios/