Swengkat

Tradition / Region: Dutch Mythology
Alternative names: Kat op de Sweng, Swengkat van Slochteren
Category: Cat


The Myth

The Swengkat appeared as a large cat sitting silently on the sweng, the crossbeam above the threshing floor inside a barn. It watched the workers with unusual intelligence, staring as though it understood every word they spoke.

According to a folktale from Slochteren, several men were threshing grain with flails, walking back and forth across the barn floor. Throughout their work, a large cat remained perched on the wooden beam above them. One of the workers remarked that the cat seemed to be listening to everything they said, while another admitted that the animal’s unwavering stare made him uneasy.

When the men passed beneath the beam for the third time, the uneasy worker decided to strike the cat. He swung the wooden head of his flail at the animal, causing it to cry out and flee.

At that exact same moment, elsewhere in the farmhouse, the farmer’s wife was found lying in the front room with a broken leg. The incident was understood as proof that the cat had actually been the woman in the form of a witch, and that the injury inflicted upon the animal had appeared on her real body after she resumed her human shape.


Sources

Ter Laan, K. Groninger volksleven. I. Verhalende folklore. Groningen: J.B. Wolters, 1959. 1st ed.


Stretching Lynx

Tradition / Region: American Mythology
Alternative names: Lynx of Old Man’s Tale
Category: Cat


The Myth

The Stretching Lynx appears as a large wild lynx whose body already resembles that of a modern lynx, though its final appearance is explained through the actions of Old Man, the Blackfoot trickster and culture hero.

One day Old Man encountered a group of squirrels playing a game in hot ashes. The squirrels would bury one another beneath the hot ashes and quickly dig each other out before they were burned. Although they warned Old Man that he would not understand the game, he tricked them into letting him bury them all at once. Instead of rescuing them, he piled on more hot ashes until nearly all the squirrels were roasted alive, sparing only a pregnant squirrel who had begged for mercy.

Old Man built a scaffold from red willow branches and laid the roasted squirrels upon it to cool before eating them. After satisfying his hunger, he lay down to sleep, leaving his Little Brown-Eye to keep watch. While he slept, a lynx quietly approached and devoured every squirrel on the scaffold. Although Little Brown-Eye tried to warn him, Old Man slept through the alarm. Furious when he awoke to find his meal gone, he blamed Little Brown-Eye and burned it with a burning willow stick, creating the origin of the foul-smelling stinking wood.

Old Man then followed the lynx’s greasy tracks until he found it asleep upon a great flat rock. Seizing the animal, he declared that it deserved punishment for stealing his food. He broke off part of its tail, leaving the lynx with its short tail. Standing the animal upright, he grabbed its forelegs and stretched its body until it became long and lean. He then smashed its snout against a rock until it became broad and flat, tore out a handful of hair and fixed it to the animal’s face to create its whiskers, and finally held it over a fire, scorching its sides. These punishments explained why the lynx has its distinctive short tail, flattened face, whiskers, elongated body, and mottled coat.

Afterward, Old Man rested again, but the burn on Little Brown-Eye caused him such discomfort that he repeatedly called for the wind to blow harder to cool it. The wind grew into a violent storm that carried Old Man tumbling across hills and mountains. He grabbed at bushes and trees until only a sturdy birch held firm. When the storm finally subsided, Old Man angrily blamed the birch for ending his wild ride and slashed its bark repeatedly with his knife. According to the tale, the scars still visible on birch trees are the marks left by Old Man’s blade.


Sources

Wissler, Clark, and D. C. Duvall. Mythology of the Blackfoot Indians. Vol. 2, Anthropological Papers of the American Museum of Natural History. New York: The Trustees of the American Museum of Natural History, 1908. Accessed July 28, 2026. https://archive.org/details/mythologyblackf01duvagoog


Lyub

Tradition / Region: Russian Mythology
Alternative names: Nelyub
Category: Cat


The Myth

Lyub appears as a large-eared, shaggy, golden-haired cat carrying a stalk of arrowhead in its teeth. It is the guardian spirit of the marriage bed and protects the relationship between husband and wife. Nelyub, its opposite, appears as a shaggy black cat that brings misfortune to the marriage.

To ensure Lyub’s blessing, newlyweds performed special rituals after their wedding. The marriage bed was sprinkled with incense and dedicated to Lyub. The morning after the wedding, the newlyweds’ bloodstained bed sheet was displayed to relatives and in-laws as part of the ritual. A special loaf called lyubok was also baked from rye dough with a symbolic filling placed inside and then hidden in a secluded place near the couple’s bed as an offering for Lyub. In return, the spirit was believed to protect the marriage and preserve harmony between husband and wife.


Sources

“Люб (Lyub).” New Bestiary (Bestiary.us). Accessed July 28, 2026. https://www.bestiary.us/Lyub


Alraune

Tradition / Region: Swiss Mythology
Alternative names: Mandrake
Category: Cat


The Myth

The Alraune was believed in the Werdenberg region to be a real cat-like creature that brought good fortune and great wealth to the household in which it lived.

According to local tradition, although the mandrake root was widely used for magic and carved into human-shaped figures believed to possess supernatural powers, people in Werdenberg also believed that the Alraune existed as a living, cat-like animal. Rather than being feared, it was regarded as a bringer of prosperity, blessing the home with luck and great riches. The source records no further description or legends about the creature.


Sources

“118. Mandrake / Alraune.” St. Gallen Myths. June 23, 2024. Accessed July 28, 2026. https://stgallenmyths.com/2024/06/23/118-mandrake/.

“Alraune.” Sagen.at – Sagen aus Österreich. Accessed July 28, 2026. https://www.sagen.at/texte/sagen/schweiz/st_gallen/alraune.html.


Chochlik

Tradition / Region: Polish Mythology, Lithuanian Mythology
Alternative names: None known
Category: Cat


The Myth

The Chochlik is a malicious or mischievous household spirit that takes the form of a cat. It dwells in the pantry, where it serves as its guardian.

According to the tradition recorded by Bronisław Trentowski and Joachim Szyc, the Chochlik watches over the household stores. However, it is quick to anger. When offended, it becomes destructive, overturning furniture, breaking household objects, and ravaging the family’s food supplies.


Sources

“Chochlik (istota).” Wikipedia, wolna encyklopedia (Polish Wikipedia). Wikimedia Foundation. Accessed July 28, 2026. https://pl.wikipedia.org/wiki/Chochlik_(istota)


Gumiennik

Tradition / Region: Polish Mythology
Alternative names: Owinnik
Category: Cat


The Myth

The Gumiennik appears as a small old man with long hair, a beard, and a mustache. It can bark like a dog and has the ability to transform into a cat.

The Gumiennik dwells in the threshing floor or barn, where it guards stored grain from fire, thieves, and pests. Although protective by nature, it is easily offended. Ignoring the spirit, threshing grain during strong winds, or working on holidays could anger it. When enraged, the Gumiennik would spoil the stored grain or set it ablaze.

To ensure its goodwill, people offered the Gumiennik the first dish of the year prepared from the harvested grain.


Sources

“Gumiennik.” Wikipedia, wolna encyklopedia (Polish Wikipedia). Wikimedia Foundation. Accessed July 28, 2026. https://pl.wikipedia.org/wiki/Gumiennik


Katzenkönig

Tradition / Region: Luxembourgish Mythology
Alternative names: King of the Cats
Category: Cat


The Myth

The Katzenkönig appears as an ordinary tomcat that is secretly the ruler of all cats. Upon learning that the reigning Cat King has died, it immediately assumes the throne and vanishes from the human world.

According to the legend, a man was passing a house in a village when he heard a cat calling up toward the attic hatch, announcing that Ame is dead. Later, after returning home, he repeated the strange incident to his family. As soon as the household tomcat heard the words, it cried out, If Ame is dead, then I am the King of the Cats. With that, it leapt up the chimney and disappeared forever, having gone to claim its new royal place among the cats.


Sources

De la Fontaine, Edmond. Luxemburger Sagen und Legenden. Luxembourg: Jos. Beffort, 1882. Accessed July 28, 2026. https://viewer.eluxemburgensia.lu/ark:70795/rvks9k


Katzengespann

Tradition / Region: Luxembourgish Mythology
Alternative names: Cat Team
Category: Cat


The Myth

The Katzengespann consists of three cats harnessed together to pull a wagon. They serve as the supernatural draft animals of a witch.

According to the legend, near the village of Nittel stood a high hill topped by a chapel. One evening, after finishing his prayers there, the local pastor was walking down the steep path when he encountered an elderly woman from his parish. To his astonishment, she was hauling a wagonload of buttermilk up the mountain, not with horses, but with three cats pulling the cart.

Although shocked by the sight, the pastor concealed his surprise and calmly remarked that she seemed to have a very heavy load. The old woman, who was in fact a witch, replied, Just look how my horses are stretching out their tails.

Realizing he had encountered witchcraft, the pastor immediately made the sign of the cross and hurried home without another word.


Sources

De la Fontaine, Edmond. Luxemburger Sagen und Legenden. Luxembourg: Jos. Beffort, 1882. Accessed July 28, 2026. https://viewer.eluxemburgensia.lu/ark:70795/rvks9k


White Skull Cat

Tradition / Region: Belgian Mythology
Alternative names: White Cat
Category: Cat, Skeleton


The Myth

The White Skull Cat appears as a small white cat that can transform into a human skull.

According to the legend, a farmer known as Boerke Jans was walking home late one evening from the village square. Near the Lindo on the Windikeveld, a small white cat began walking ahead of him. He picked it up and carried it home inside his coat. Once home, he locked the cat inside his wardrobe for the night.

The following morning, when he opened the wardrobe, the cat had transformed into a human skull.

Terrified, Boerke Jans waited until midnight before carrying the skull back to the place where he had found the cat. As soon as he laid it on the ground, the skull instantly changed back into the white cat, which ran off across the fields and disappeared into the darkness.

The fright affected Boerke Jans so deeply that, according to the legend, he gradually wasted away from fear.


Sources

De Cock, Alfons. Vlaamsche sagen uit den volksmond. Amsterdam: Maatschappij voor Goede en Goedkoope Lectuur, 1921, p. 49.


Zudringliche Katze

Tradition / Region: Luxembourgish Mythology
Alternative names: The Intrusive Cat
Category: Cat


The Myth

The Zudringliche Katze appears as an ordinary cat that visits people at night, speaks with a human voice, and is believed to be a witch in animal form.

According to the legend, a young woman from Bons entered service at a farm in Hamm. After she had lived there for a few weeks, a mysterious cat began visiting her bedroom door at night. The animal softly scratched at the door and repeatedly called in a strange voice, Margaret, open the door.

The servant refused to let it in. Eventually, she grew tired of the nightly disturbance. One night she leapt from her bed, flung the door open, and hurled one of her shoes at the cat with all her strength. The cat immediately disappeared, and everything fell silent.

The next morning, the young woman searched for her shoe, but it had completely vanished without a trace. According to the tradition, this proved that the mysterious cat had been a witch in disguise.


Sources

De la Fontaine, Edmond. Luxemburger Sagen und Legenden. Luxembourg: Jos. Beffort, 1882. Accessed July 28, 2026. https://viewer.eluxemburgensia.lu/ark:70795/rvks9k