Mythology

Cow-Faced Monster

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Tradition / Region: Japanese Mythology
Alternate Names: —
Category: Cow

The Myth

In old Japanese lore there is mention of a strange being shown only in image, known as the Cow-Faced Monster.

It is depicted with the face of a cow and skin of a deep blue color. Upon its head rests an upside-down trivet like a curious crown. Its eyes are large and round, its nose crooked, and its mouth stretches wide to the ears. The creature has no arms and wears only a simple loincloth.

No tale survives explaining where it came from, what it did, or what became of it. Instead, the record that preserves its image speaks of other things.

It tells of a quiet day at the beginning of the year, when the world seems calm and time passes unnoticed. It reflects that people change while memories remain, that regret arises though the past cannot be returned, and that fortune and misfortune shift without warning. Joy and sorrow, it says, never last, and the heart moves in ways beyond reason, stirred by wind, rain, and memory.

The monster itself stands silent beside these thoughts, neither acting nor speaking. It remains only as an image — strange, unmoving, and unexplained — lingering like a symbol beside reflections on time, impermanence, and the restless human mind.

Gallery

Sources


Youkai Gazou Database. (n.d.). Ushi; Goto-ku (牛；ウシ，五徳；ゴトク). International Research Center for Japanese Studies (Nichibunken). Retrieved from https://www.nichibun.ac.jp/cgi-bin/YoukaiGazou/card.cgi?identifier=U426_nichibunken_0056_0002_0002

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Conkiajgharuna’s Cow

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Tradition / Region: Georgian Mythology
Alternate Names: —
Category: Cow

The Myth

There once lived a poor peasant whose daughter was called Conkiajgharuna, the girl in rags. After her mother died, her father remarried, and the new wife treated the child with cruelty. Each day she gave the girl poorly baked bread and sent her out alone to tend the cow, burdening her with harsh and endless tasks.

But the cow was no ordinary animal.

One day, while the girl sat weeping in the fields, the cow spoke and asked why she was sad. When Conkiajgharuna told of her suffering, the cow said, “In one of my horns there is honey, and in the other there is butter. Take from them, and do not grieve.”

From then on, the girl secretly fed herself from the cow’s horns and grew strong and healthy. Her stepmother, seeing this, grew jealous and suspicious. She gave the girl even harder work, yet the cow continued to help her, guiding her and protecting her as best it could.

When the stepmother’s own daughter tried to win the cow’s favor, she failed through harshness and disrespect. Enraged, the stepmother decided that the cow must be killed.

Before its death, the cow spoke once more to Conkiajgharuna. It told her, “When I am dead, gather my bones and bury them. Whenever you are in trouble, come to my grave and cry, ‘Bring my steed and my royal robes.’”

The cow was slaughtered, and the girl buried its bones as instructed.

Later, when her stepmother and stepsister went to church and left her behind in misery, Conkiajgharuna remembered the cow’s words. She went to the grave and cried out. At once, from the buried bones appeared a fine horse and splendid garments. Clothed in beauty, she rode forth, dazzling all who saw her.

Though she returned afterward to her ragged life, the cow’s gift endured. When she lost a golden slipper, it led the king to seek her out. She was revealed, and in time she became his queen.

Thus the cow remained her protector even after death — feeding her in life, guiding her in hardship, and from its buried bones lifting her from rags to royalty.

Sources

Chiyou

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Tradition / Region: Chinese Mythology
Alternate Names: —
Category: Cow, God

The Myth

In the ancient age before the rise of dynasties, when the tribes of the world still fought for dominion, there ruled a powerful leader named Chiyou, chief of the Nine Li.

From birth he was unlike other men. His body was human, but his head was that of a bull, crowned with great horns. His brow was said to be as hard as bronze or iron, and his strength was immense. Some said his limbs were like those of a beast, and that he carried many weapons, wielding them with unstoppable force. Wherever he marched, it was as though a great animal thundered across the land.

Chiyou led his people into battle as a bull lowers its head before the charge. He possessed knowledge of ancient magic and commanded the powers of wind and storm. In war he called down rain and thick, blinding fog that swallowed entire armies.

At the great Battle of Zhuolu, he used this power against the Yellow Emperor. A vast mist covered the battlefield so that soldiers wandered helplessly, unable to find their way. Under this shroud Chiyou fought fiercely, supported by his many followers, whether counted as eighty-one brothers or eighty-one tribes bound to him.

Yet in the end the Yellow Emperor overcame him through skill and divine aid. Chiyou fell, and the power of his people was broken.

Though defeated, he was not forgotten. In later times warriors honored him as a spirit of battle, remembering the bull-headed lord whose strength shook the earth and whose fury in war was like that of a charging ox.

Gallery

Sources

Wikipedia contributors. (n.d.). Chiyou. In Wikipedia, The Free Encyclopedia, from https://en.wikipedia.org/wiki/Chiyou

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Chichevache

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Tradition / Region: European Mythology, French Mythology
Alternate Names: The Lean Cow; Chichivache
Category: Cow

The Myth

There is said to wander the world a strange and miserable creature known as the Chichevache, the Lean Cow.

Its body is gaunt and skeletal, nothing but hide stretched over bone, and it roams in constant hunger. The reason for its suffering is the strange food upon which it must live. The Chichevache feeds only on wives who are perfectly obedient, patient, and faithful.

Because such women are rarely found, the creature is nearly always starving. Wherever it appears, people understand at once why it looks so thin: if there were many such wives in the world, the cow would grow fat and strong, but instead it wanders weak and wasted.

The Chichevache is said to have a counterpart, another strange beast known as the Bicorn, which feeds on good and long-suffering husbands. Unlike the Lean Cow, this creature is well fed, for such husbands are plentiful.

Thus the Chichevache continues to roam, a pitiful cow driven by hunger, and its thin body serves as a reminder to those who see it that the world offers it little to eat.

Sources

Brewer, E. Cobham. (1898). Dictionary of Phrase and Fable. p. 133.

Pantheon contributors. (n.d.). Chichevache. In Pantheon: Encyclopedia Mythica, from https://pantheon.org/articles/c/chichevache.html

Cheongwoo

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Tradition / Region: Korean Mythology
Alternate Names: The Blue Cow; Blue Ox of Danyang
Category: Cow

The Myth

During the time of the Joseon Dynasty, in the mountainous lands near Danyang, people spoke of a strange and powerful ox that appeared among the hills.

Its body was blue in color, and it stood larger than any ordinary ox. Its head was broad, and its horns spread wide apart, giving it a fearsome and imposing look. Because of its color, it became known as Cheongwoo, the Blue Cow.

Though it seemed wild and strong, the beast was not beyond human control. A man named Yi Ji-beon managed to tame it and made it serve him. Once mastered, Cheongwoo allowed itself to be ridden like a horse, carrying the man across the land.

The creature feared neither cold nor mountain. It moved easily through winter winds and climbed steep slopes without tiring, crossing rocky paths where no common animal could travel. Its strength, endurance, and strange nature made it a wonder among the people.

The tale of Cheongwoo was later written down so that the memory of the blue cow — the mountain beast that bore a man upon its back — would not be forgotten.

Gallery

Sources

Namuwiki contributors. (n.d.). 청우 (한국의 요괴). In Namuwiki. Retrieved from https://namu.wiki/w/%EC%B2%AD%EC%9A%B0(%ED%95%9C%EA%B5%AD%EC%9D%98%20%EC%9A%94%EA%B4%B4)

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Catoblepas

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Tradition / Region: Greek Mythology
Alternate Names: —
Category: Cow

The Myth

In ancient times, in the distant lands of Africa near the sources of great rivers and marshes, there lived a dreadful creature called the Catoblepas.

It was shaped somewhat like a bull, though more monstrous and misshapen. Its limbs were heavy, and its head was enormous, so large that it could scarcely lift it from the ground. Because of this weight, the beast always walked with its gaze turned downward. This was considered a mercy, for its eyes were said to bring instant death to any who met them.

Its face was grim and terrible. A mane like that of a horse hung over its head, and its eyes were small, red, and bloodshot. It fed only on poisonous plants that grew in the marshes, and the foulness of its food filled its breath with deadly vapor. When angered or disturbed, the creature released a noxious breath that poisoned the air itself, so that animals and men who inhaled it lost their strength, their voice, and their life.

Because of this, all creatures avoided the places where it dwelled, and even hunters feared to approach its marsh.

Stories were told of travelers and soldiers who unknowingly came near it. Some died from its gaze, others from its breath, until at last men armed with long spears managed to kill the monster from a distance. Its hide was said to have been taken as a trophy and placed in a temple dedicated to a mighty hero.

Yet the terror of the Catoblepas lived on in tales, for it was remembered as a beast so foul and dangerous that even its mere presence could bring death, a creature that kept its head forever bowed, as though the world itself could not bear its sight.

Sources

George of Pisidia. Hexaemeron, p. 29

Bestiary.us, Katoblepas. Retrieved May 28, 2025, from https://www.bestiary.us/katoblepas

Pliny the Elder. Natural Histories, Book VIII, Chapter 32, p. 209–210.

Camahueto

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Tradition / Region: Chilean Mythology
Alternate Names: —
Category: Cow

The Myth

In the southern lands of Chile, especially among the people of Chiloé and Patagonia, there is said to live a mighty beast called the Camahueto.

It is born in lonely freshwater places — marshes, lakes, or rivers — where its life begins in secret. Some say it comes from a horn of another Camahueto, planted in the earth by a sorcerer so that the creature may grow there. Over many years, sometimes twenty or more, the young beast gains enormous strength and speed. As it matures, a horn grows from its forehead, often said to be bright like silver, and even if broken it will grow again.

When its time comes, the Camahueto leaves the inland waters and journeys toward the sea. It chooses stormy nights for this passage. As it moves down rivers and streams, terrible crashing sounds are heard, and people say the beast drags trees, animals, and even parts of the land itself along its path. Rivers rise suddenly and violently when it passes, as though the waters themselves are driven by its strength.

Once it reaches the ocean, the Camahueto becomes a creature of the deep. There it is said to overturn ships, devour fish and men, and shatter coastal rocks with its horn. Many shipwrecks and strange disappearances along the coast are blamed on its presence.

Yet the beast is not beyond control. Sorcerers are said to master it with a lasso made from thick brown sea-kelp. Those who command it may ride the Camahueto across great distances, though such power is dangerous and feared.

Because of its strength and the strange power believed to lie in its horn, the Camahueto is both dreaded and respected, a creature of land, river, and sea whose coming is always marked by noise, destruction, and awe.

Gallery

Sources

Bestiary.us. (n.d.). Kamahujeto, from https://www.bestiary.us/kamahujeto

García Barría, N. (1997). Tesoro mitológico del archipiélago de Chiloé: bosquejo interpretativo. Andrés Bello, p. 75–79.

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The Calf-Bleater of Sufferloh

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Tradition / Region: German Mythology
Alternate Names: The Calf Spirit; The Bleating Steward; The Hoofprint Ghost
Category: Cow, Ghost

The Myth

In the free village of Sufferloh, the people once lived under the protection of Tegernsee Abbey. Each year, out of their own goodwill, they brought a calf to the prelate as a sign of respect. The offering was freely given and caused no resentment among the farmers.

But in time a new monastery steward was appointed. When another year passed, he declared that the gift would no longer be voluntary. From then on, he demanded the first-born calf from the farmers as a fixed obligation. The people obeyed, but bitterness settled in their hearts.

After the steward died, strange happenings began in the monastery passage. At night, a loud bleating echoed through the corridors — the unmistakable cry of a calf. The sound returned again and again, filling the monks with dread.

Not long after, a calf’s hoofprint appeared in the stone floor of the passage. No matter what was done, the mark would not vanish. Even when the tiles were removed, the imprint could still be seen beneath them.

The monks finally sealed the passage in hopes of ending the disturbance. Yet the bleating continued night after night, and peace did not return until the monastery itself was dissolved.

People later said the spirit of the unjust steward had been condemned to wander, crying forever like the calf he once demanded without mercy. Some claimed the ghost was driven first to the Ringspitze, and later, by order of the Pope, to roam the Unnütz mountain with other restless spirits, doomed to bleat through the darkness for all time.

Sources

SAGEN.at contributors. (n.d.). Kalbplärrer. In SAGEN.at – Traditionelle Sagen aus Deutschland: Bayern–Isarwinkel, from https://www.sagen.at/texte/sagen/deutschland/bayern/isarwinkel/kalbplaerrer.html

Grünröckel

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Tradition / Region: Hungarian Mythology
Alternate Names: The Greencoat; Green Coat Man; Mountain Dwarf of Günser
Category: Mountain dweller, Gnome

The Myth

In the Günser Mountains, people speak of a small, strange being known as the Grünröckel, the Greencoat. It is said to appear on bright moonlit nights along mountain paths and hollow roads. Though not truly evil, its appearance is feared, for those who meet it often suffer misfortune afterward.

One summer night, three men from the mountains were hauling wood down into town with their oxen, using the cool moonlight to avoid the heat and the swarms of flies. Their teams moved one behind another through a hollow between vineyards while the drivers rested on their wagons.

Suddenly the first pair of oxen stopped and would not go forward.

The driver climbed down and went ahead to see what blocked the way. There, in the middle of the hollow, shining clearly in the full moon, stood a short figure. It wore a pointed hat, a white ruff at the neck, and over its shoulders a bell-shaped green coat that hung down to its thighs. Beneath it were short breeches and tight trousers. The little man stood still, smiling with an eerie grin.

Terrified, the driver leapt back and seized his long-handled axe. He rushed forward and struck with all his strength. But just as the blade came down, the small man sprang lightly up the embankment and vanished at once. Though the slope was thick with vines, the figure passed through without a sound or any sign of resistance, as if it had never been solid at all.

The men continued on their way, shaken. Soon afterward, one of the companions died unexpectedly, and people said the meeting with the Greencoat had brought the ill fortune.

In the mountains it is also said that the Grünröckel is a spirit who delights in startling travelers and teasing wanderers, though he is not wholly hostile. Some claim he is the restless ghost of an executed man who once fled through these hills, while others believe he is an ancient mountain spirit who has always belonged to the land.

But all agree that when the small man in the green coat appears in the moonlight, it is a sign that something strange is about to follow.

Sources

sagen.at contributors. (n.d.). Das Grünröckel. In sagen.at, from https://www.sagen.at/texte/sagen/ungarn/gruenroeckl.htm

Hany Istók

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Tradition / Region: Hungarian Mythology
Alternate Names: The Foundling of Hanság; Marsh Child; Haon Ischtok
Category: Swamp dweller

The Myth

On March 15, 1746, two fishermen, Franz Nagy and Michael Molnár, brought a strange boy to the castle of Kapuvár. The child resembled a wild animal more than a human, yet by his size he seemed to be about ten years old. Because he could not speak, he was baptized Hany Istók.

The boy was naked. His head was round, with small eyes, a flat nose, and a wide mouth. His body and head were said to be covered in fish-like scales, and his fingers and toes were unusually long. He would eat nothing but grass, hay, and straw. Whenever he thought himself unobserved, he leapt into the castle moat and swam like a fish.

For almost a year he remained quietly at the castle. In time he began to accept cooked food, and it seemed he might gradually adapt to human life. Because of this, the guards watched him less closely.

Then, without warning, he disappeared.

People believed he had thrown himself into the nearby Rábcza River and escaped back into the marshlands.

A wooden likeness of Hany Istók was later kept at the Esterházy palace of Esterház. From this figure, observers noted strange features: a wrinkled brow, sparse facial hair, and a body whose belly seemed too large for its limbs. These traits made some think the being had not been a child at all, but something older in human form.

After his disappearance, the strange creature was reportedly seen a few more times in the marshes of the Hanság. After that, it vanished entirely, and no one saw it again.

Sources

sagen.at contributors. (n.d.). Das Findelkind. In sagen.at, from https://www.sagen.at/texte/sagen/ungarn/findelkind.htm