Demon

Krinmo

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Tradition / Region: Bhutan Mythology
Alternate Names: None Recorded
Category: Demon

The Myth

The Krinmo are female demons from Bhutanese folklore. In the folktale Saved by Acho Lala, they are portrayed as man-eating beings who trick humans, capture them, and cook them in boiling cauldrons. The story also describes a krinmo disguising herself as a beautiful girl in order to deceive her victim.

In the tale, a young girl is left alone after her mother flees from a land filled with demons. Soon after, the daughter of a krinmo approaches the girl disguised as a beautiful human and gains her trust. The next day the krinmo returns carrying a sack and tricks the girl into reaching down from an orange tree, allowing the demon to grab her and carry her away.

During the journey, the girl convinces the krinmo to rest. While the demon sleeps, the girl secretly fills the sack with stones and escapes. The krinmo later empties the sack into a boiling cauldron, expecting meat, only to discover stones instead.

The following day the krinmo captures the girl again and brings her to the demon family’s home to be eaten. The girl persuades the mother krinmo to spare her until she grows larger. While left alone with the krinmo daughter, she tricks her into exchanging clothes and taking her place on a swing suspended above a boiling cauldron. The girl cuts the rope, causing the krinmo to fall into the boiling water.

That evening the krinmo family unknowingly eats their own daughter. When they later discover the deception, they chase the escaping girl up a cypress tree. As a krinmo climbs after her, the girl calls to Acho Lala, the moon, for help. Acho Lala lowers an iron chain, allowing the girl to escape to the moon. One krinmo attempts to follow her using a woollen rope, but the rope snaps and the demon falls to her death. The story says the curve on human feet was caused when the krinmo’s claws tore flesh from the girl’s feet as she escaped.

Sources

Penjore, D. (2011). Dangphu Dingphu: A Collection of Bhutanese Folktales.

Krinpo

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Tradition / Region: Bhutan Mythology
Alternate Names: None Recorded
Category: Demon

The Myth

The Krinpo are man-eating demons from Bhutanese folklore. In the folktale Saved by Acho Lala, they are portrayed as dangerous beings who hunt humans and devour them as food. The story describes them living together as a family and preparing human victims in boiling cauldrons.

In the tale, a young girl is abandoned by her mother, who flees from a land filled with krinpo demons. The girl is later captured and brought to the home of the demons, where the krinpo family intends to eat her. She manages to delay her death by convincing them she is too small to cook.

While the other demons are away, the girl tricks one of the demon children into taking her place above a boiling cauldron. The demon falls into the pot and dies. That evening, the krinpo family unknowingly eats their own child while believing they are eating the captured girl.

The girl escapes while the demons are distracted and flees into a cypress tree as the krinpo pursue her. She calls upon Acho Lala, the moon, for help. Acho Lala lowers an iron chain from the sky, allowing her to climb safely to the moon while the demons fail to follow her.

Sources

Penjore, D. (2011). Dangphu Dingphu: A Collection of Bhutanese Folktales.

Boba

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Tradition / Region: Bengali Mythology, Indian Mythology
Alternate Names: Boba Jinn, Bobay Dhora
Category: Demon, Spirit

The Myth

Boba is a terrifying nocturnal spirit from Bengali folklore, feared for attacking people while they sleep. The name Boba means “mute” or “speechless,” referring to the helpless condition its victims experience during an encounter. In many traditions, the entity is described as a type of jinn or malevolent spirit that preys upon sleeping humans, especially those lying flat on their backs during the night.

According to the legend, Boba attacks silently in the deepest hours of darkness. Victims suddenly awaken but find themselves completely unable to move, speak, or cry for help. They remain conscious while an invisible force pins them down. Many report feeling immense pressure on their chest, as though something heavy is crushing them, making breathing extremely difficult. The experience is accompanied by overwhelming terror and the sensation of being strangled.

Although the spirit is not always fully visible, witnesses often describe seeing a shadowy figure sitting on their chest or crouching nearby in the darkness. Some accounts portray Boba as a dark humanoid being with glowing eyes, while others describe it only as a suffocating presence lurking in the room. The victim may hear whispers, breathing, footsteps, or strange sounds while remaining unable to move even a finger. In some stories the spirit leans close to the victim’s face, watching silently while choking them.

The attack usually ends suddenly. After several moments — or what feels like an eternity — the pressure disappears and the victim regains the ability to move and speak. Many people are left shaken for hours afterward, convinced they narrowly escaped death. Because the experience feels completely real, belief in Boba became deeply rooted in Bengali culture, particularly in rural areas where stories of nighttime attacks were passed down for generations.

The phenomenon is commonly called Bobay Dhora, meaning “being seized by Boba.” Traditional beliefs warn people against sleeping alone, sleeping on their back, or falling asleep in spiritually unclean places. Some families recite prayers, verses, or protective rituals before bed to ward the spirit away. In certain stories, repeated attacks by Boba are believed to weaken a person physically and spiritually over time.

Unlike many monsters that haunt forests or rivers, Boba invades the safety of the home itself. It attacks in silence, during the most vulnerable moment of human weakness — sleep — turning the darkness of the bedroom into something terrifying and inescapable.

Sources

Wikipedia contributors. (n.d.). Ghosts in Bengali culture. In Wikipedia, from https://en.wikipedia.org/wiki/Ghosts_in_Bengali_culture

Ördög

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Tradition / Region: Hungarian Mythology
Alternate Names: Ürdüng (Old Hungarian)
Category: Demon

The Myth

The Ördög is a shape-shifting demonic being in Hungarian mythology, representing dark and destructive forces. In earlier traditions, he was not purely identical to the Christian devil, but after Christianization he became directly associated with the concept of Satan.

In some accounts, the Ördög even plays a role in the creation of the world, acting as a helper or counterpart to God. This reflects an older dualistic belief system where opposing forces both contributed to existence.

He is commonly described as a humanoid creature with goat-like features: horns, cloven hooves, and a tail, resembling a satyr or faun. His body is often depicted as black, and he may carry a pitchfork. However, he is not limited to this form and is known for his ability to shapeshift.

When appearing among humans, the Ördög may take the form of a fox, a dark flame, or even a human—often a shepherd with unsettling, glowing eyes. He is said to hide within walls, making strange, high-pitched noises to disturb or influence people.

The Ördög is strongly associated with the underworld, known as Pokol, where he stirs a great cauldron filled with the souls of sinful humans. However, this idea may be influenced by later Christian beliefs, as earlier traditions did not necessarily describe the underworld strictly as a place of punishment.

A defining trait of the Ördög is his tendency to make bargains or bets with humans. Through these deals, he attempts to corrupt individuals and claim their souls. His ultimate goal is the accumulation of human souls, making him a persistent and dangerous adversary in Hungarian folklore.

Sources

Wikipedia contributors. (n.d.). Ördög. In Wikipedia, from https://en.wikipedia.org/wiki/%C3%96rd%C3%B6g

Nine-Headed Dev

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Tradition / Region: Georgian Mythology
Alternate Names: —
Category: Demon

The Myth

The Nine-Headed Dev was the chief of the devs, ruling over their stronghold at Tsikhe-Gora near the village of Avusho. As their leader, he commanded the other devs and dominated the region.

At one time, the devs captured a traveling woman who carried her small child, Kopala. They brought both before the Nine-Headed Dev. He immediately devoured the woman, but spared the child, deciding to keep him until he grew older and could be eaten later.

Kopala grew up among the devs and witnessed their behavior. He could not endure their cruelty and longed to avenge his mother. Realizing that the devs intended to kill him, he escaped one night and fled to a church, where he prayed for strength.

His prayer was answered, and he was granted great power. He prepared for battle and forged a weapon, a mace that, when thrown, struck like lightning, roaring and igniting fire.

Kopala returned to Tsikhe-Gora and approached the devs in disguise, claiming to be a lost hunter. They did not recognize him and received him as a guest. The next day, they challenged him, asking why he had come. Kopala declared that the place should belong to him and that they must leave.

They agreed to settle the matter with a contest of strength, throwing massive stones toward the stronghold. The devs secretly placed kaji nearby to interfere, intending to move Kopala’s stones if he surpassed them. Despite this, Kopala’s throw reached far beyond theirs.

When Kopala discovered their deception, he became enraged. Taking up his mace, he attacked the devs and destroyed them, including the Nine-Headed Dev.

After this, Kopala remained at Tsikhe-Gora, living there and protecting people from other devs.

Sources

Tsanava, A. (1992). ქართული მითოლოგია [Georgian Mythology]. In Tbilisi: Merani P. 18.

Dev Blacksmith

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Tradition / Region: Georgian Mythology
Alternate Names: —
Category: Demon

The Myth

The Dev Blacksmiths are powerful devs who controlled all metalworking in the land, holding dominance over essential tools and survival. They lived in their own strongholds and possessed the only forges, meaning humans depended entirely on them for weapons and agricultural tools.

Anyone who brought metal to be worked had to meet their demands. Instead of ordinary payment, the devs required women from the household—wives, daughters, or daughters-in-law—forcing people to comply. Without tools, people would starve, so they had no choice but to obey.

In one account, a man sent his wife to the devs in exchange for plough equipment. When she returned, she lamented that death would have been better than what she endured. This revealed the suffering imposed by the devs and the extent of their cruelty.

The devs’ control over metal and tools gave them power over human survival itself. They used this power to dominate, exploit, and oppress, facing no resistance.

Their rule continued until divine intervention began, when forces were sent to oppose them and end their control.

The Dev Blacksmiths represent
a force that controls creation and survival, but uses it for domination, demanding submission in exchange for the means to live.

Sources

Tsanava, A. (1992). ქართული მითოლოგია [Georgian Mythology]. In Tbilisi: Merani P. 4.

Ajatar

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Tradition / Region: Finnish Mythology
Alternate Names: Ajattara, Aijotar
Category: Snake

The Myth

Ajatar is a dark and malevolent female spirit of Finnish folklore, associated with forests, disease, and serpents. She is feared as a bringer of pestilence, wandering through wild places and spreading illness wherever she goes.

She is described as a terrifying figure: her long hair trails down to her heels, and her breasts hang to her knees, emphasizing her unnatural and disturbing form. This appearance links her to other wild female spirits across Northern Europe, but Ajatar is far more sinister in nature.

Closely connected to forces of evil such as Hiisi and Lempo, Ajatar operates as a servant or embodiment of destructive powers. Through these associations, she is believed to infect humans with sickness and misfortune.

Serpents are strongly tied to her myth. In some traditions, snakes are said to originate from her domain or even from her very being, reinforcing her role as a primal force of danger and corruption. Because of this, she is sometimes imagined not just as a woman, but as a half-serpentine creature or even a dragon-like entity.

Ajatar is also known for leading people astray. Those who wander too deep into the forest may fall under her influence, becoming lost, confused, or afflicted with sudden illness.

Her name is often interpreted as “the pursuer,” reflecting her relentless nature —
a spirit that chases, afflicts, and does not easily release those who fall under her shadow.

Sources

Wikipedia contributors. (n.d.). Ajatar. In Wikipedia, from https://en.wikipedia.org/wiki/Ajatar

Ravenmill Demon

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Tradition / Region: Czech Mythology
Alternate Names: Demon of the Rabenmühle
Category: Demon

The Myth

The Ravenmill Demon is associated with the infamous Rabenmühle, a mill feared by locals for its connection to dark forces and witchcraft. The miller himself was said to be deceitful and corrupt, while his wife was a practicing witch who cursed nearby farmers and their livestock if they refused to use the mill.

Because of its sinister reputation, travelers would make the sign of the cross when passing the mill, fearing the presence of evil forces tied to it.

The true horror revealed itself through the miller’s three daughters, who were described as even more wicked than their parents. One night, after a gathering, they swore that they would dance no matter what—even if it meant dancing with the devil.

Soon after, mysterious strangers arrived, appearing as elegant musicians and noble men adorned with gold. They began dancing with the daughters, at first slowly and gracefully, but the dance quickly turned wild and unnatural.

As the music grew shrill and disturbing, the dancers revealed their true forms—horns sprouted from their heads, and their feet transformed into hooves. These were no humans, but demonic beings.

The dance reached a frenzy until suddenly the demons carried the daughters away into the air. At that very moment, the Ravenmill burst into flames and vanished, as if consumed by infernal forces.

The Ravenmill Demon represents a classic motif in Central European folklore: the devil answering reckless invitations. The daughters’ oath opened the door, and the demons came not merely to dance—but to claim what had been offered.

Sources

sagen.at contributors. (n.d.). Die Rabenmühle. In sagen.at, from https://www.sagen.at/texte/sagen/tschechien/watzlik/rabenmuehle.html

Gort Dev

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Tradition / Region: Armenian Mythology
Alternate Names: —
Category: Toad

The Myth

The Gort Dev is a toad-like demonic being in Armenian belief, associated with night, disease, and harmful forces. It is linked to the broader class of dark creatures connected with evil powers and is regarded as unclean and dangerous.

Toads were seen as part of a group of evil animals that act especially at night, alongside snakes, scorpions, ants, and other harmful creatures. These beings were believed to pursue humans in darkness, either alone or together.

The Gort Dev was specifically associated with illness. It was thought to cause warts on the hands and was considered responsible for certain physical afflictions. Because of this, it was not to be killed with a stone.

Encounters with it required protective actions. When a person saw a toad, especially at night, they would spit on their hands and feet as a way to guard against its harmful effects and against other evil beings.

It was also believed that seeing a toad could cause harm to the body, such as making a person lose their teeth, which is why one was expected to immediately close the mouth upon seeing it.

Sources

Abeghyan, M. (1899). Der armenische Volksglaube (English translation: Armenian Folk Beliefs). In Leipzig. Translated by Bedrosian, R. p. 25.

Sansho-birashi

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Tradition / Region: Japanese Mythology
Alternate Names: Sansho Kurage
Category: Demon

The Myth

Among the women divers of Shima, who for generations descended into the sea to gather abalone and seaweed, there were stories of a feared presence beneath the water known as the Sansho-birashi.

When the divers worked along the reefs, they sometimes felt a sudden sting, sharp as a needle. At first it was only a small pain, but soon it spread through the body, tightening the chest and making it hard to breathe. Some said the shock could even cloud the mind, leaving the diver confused or helpless in the water.

In earlier times, such attacks were believed to be the work of a demon that lurked among the reefs. The creature was said to be small and difficult to see, nearly transparent, hiding where the seaweed cast shadows. It struck silently and vanished just as quickly.

Because of this, divers took precautions. They crushed the leaves of the sanshō plant and smeared the sharp-scented juice across their skin before entering the sea. Others tucked sprigs of sanshō into their hair as charms, believing the plant’s power would repel the unseen attacker.

Another creature feared in the same waters was called the Sansho Kurage, a jellyfish-like being said to drift beneath seaweed beds. Its sting was said to bring burning pain and fever, and it too became part of the stories told among the divers before they slipped beneath the waves.

Even as time passed and people learned ways to treat the stings, the name Sansho-birashi remained, a reminder that the sea was never empty, and that unseen things could still wait among the rocks for those who entered their realm.

Sources

Tyz-Yokai Blog. (n.d.). Sanshō-birashi. Retrieved March 1, 2026, from https://tyz-yokai.blog.jp/archives/1056156792.html