Mukyoku Dōjin

Tradition / Region: Japanese Mythology
Alternative names: Mukyoku Dōjin, Wuji Daoist, Boundless Taoist
Category: Cave dweller


The Myth

Mukyoku Dōjin appears as an extraordinary Taoist sage with a long white beard and a bald head who lives alone in a cave at the foot of Mount Hōtō, a legendary dwelling place of immortals east of the Bohai Sea. He possesses knowledge of the beginning and end of heaven and earth, the rise and fall of civilizations, the history of humanity, and the future of the world. He has lived through several cycles of birth and death and remembers his former lives.

According to the tale, a learned man named Kontonshi became obsessed with the future of humanity. Although he had studied the writings of many schools of thought, he regarded books as merely the remains of ancient knowledge and could find no answer to the questions that troubled him. His thoughts became so consuming that he neglected both food and sleep.

Kontonshi eventually heard of a Taoist sage living in seclusion in the mountains and immediately traveled to his cave. When he arrived, the withered-looking Mukyoku Dōjin smiled and greeted him before he had even spoken, telling him that he had been waiting for him.

The Taoist then began explaining the history of heaven and earth. He said that he had been born together with heaven and earth and would die together with them, having already experienced five cycles of birth and death. He remembered his previous lives and possessed knowledge of those yet to come.

Mukyoku Dōjin described the formation of the mountains and seas, followed by the appearance of living beings and eventually humanity. He compared the first humans to mushrooms growing in a swamp and maggots gathering around decaying flesh. As the primordial vapors condensed, they formed bodies that gradually developed into living creatures with a monkey-like appearance. These beings learned to obtain food and clothing, eventually reproducing and forming families.

When Kontonshi asked how long the Earth would survive, Mukyoku Dōjin explained that its existence would last 36,000 years. The first 12,000 years would be an uncivilized age, followed by 12,000 years of enlightenment and then 12,000 years of turmoil.

The Taoist said that humanity was currently living during the enlightened period and that its greatest prosperity would come roughly a thousand years later. Civilization would become more advanced and stable, human happiness would reach its greatest level, and the population of the Earth would increase greatly. Machinery would allow people to clear even remote mountains and wilderness and transform them into farmland and pasture.

He then described the final destruction of the Earth. As the age of turmoil approached, the sun would gradually lose its light and heat while the Earth accelerated its rotation. Human vitality would decline, lifespans would become shorter, and people would gradually become smaller.

Eventually the sun would no longer provide enough warmth for crops, animals, or human beings. Cold would spread across the world until the entire surface of the Earth became frozen. When the surface was covered completely in ice, heat trapped inside the planet would cause its axis to rupture. Fire and water would mix together, transforming the Earth into an enormous mass of boiling mud.

The sun itself would also freeze and perish, but the heat released from it would evaporate the surrounding water. From this destruction a new sun would eventually emerge, and the Earth would regain its form. Nature would return and a new generation of humanity would appear.

Mukyoku Dōjin explained that this cycle of destruction and renewal was comparable to the Buddhist concept of the kalpa. He also described countless other worlds existing beyond the Earth. The stars were said to contain their own lands inhabited by people and animals, while the universe consisted of innumerable worlds extending far beyond what human beings could comprehend.

Kontonshi continued questioning the Taoist about laws, philosophy, politics, nations, and the future of humanity, and Mukyoku Dōjin answered each question. When Kontonshi finally asked about the ultimate destiny of politics, nations, and the human heart, however, the Taoist had disappeared.

Only the evening mist remained around the mountain peaks, accompanied by the sound of wind moving through the pine trees. Kontonshi paid his respects at the entrance of the cave and returned home.


Sources

Takahashi, Toshihiro. “無極道人 (Mukyoku Dōjin).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). August 29, 2019. Accessed August 15, 2026. https://tyz-yokai.blog.jp/archives/1074589374.html


Mistress of the Copper Mountain

Tradition / Region: Russian Mythology
Alternative names: Malachite Maid, Malachite Lady, Mountain Mother, Stone Maiden, Lizard Queen
Category: Cave dweller


The Myth

The Mistress of the Copper Mountain appears as an extraordinarily beautiful young woman with green eyes, dark braided hair, and a gown made of malachite. Copper ribbons hang from her hair, and she wears a diadem decorated with malachite and precious stones. She can also appear in the form of a lizard or snake and is surrounded by magical lizards of different colors, including green, blue, and golden-speckled ones.

According to the legends of the Ural miners, the Mistress dwells within the Copper Mountain, identified with the Gumyoshevsky mine near Polevskoy. Deep beneath the mountain she guards enormous underground riches of copper, malachite, gold, and precious stones. She controls the places where these treasures can be found and can either allow miners to discover them or prevent them from reaching the richest deposits.

The Mistress is said to favor honest, brave, and skillful miners. Those who earn her favor may suddenly discover beautiful stones and valuable deposits hidden within the mountain. She can also send her lizards to carry out tasks for her beneath the earth.

Those who anger her can lose everything. A miner who breaks her rules may suddenly lose his luck and his ability to find valuable stone, and in some stories the Mistress can bring about his death. Miners therefore treated the underground as her domain and followed various rules when working there. Women were traditionally forbidden from entering the mines, while young men seeking the Mistress’s favor were expected not to marry.

The Mistress particularly disliked cruelty and mistreatment of miners. In one tale, a cruel mine manager continued abusing his workers despite warnings that the Mistress would punish him. Eventually he encountered a beautiful woman underground whose eyes burned with anger. The manager and his men recognized her as the Mistress herself, and the manager was warned that nothing would remain of him except his boot soles if he continued treating the workers badly.

The Mistress is also associated with the Stone Flower and other stories of the Ural miners. She possesses her own hidden craftsmen who live within the mountain and create extraordinary objects for her, including works that appear almost alive rather than carved from stone.

In some traditions, the Mistress of the Copper Mountain is identified with the Azov Girl, an enchanted woman who lives within Mount Azov and guards hidden treasures. Other legends treat the two as separate beings, with the Azov Girl guarding the treasures of ancient peoples hidden inside the mountain.

The Mistress can appear suddenly to those who enter her domain and may disappear just as quickly. She can reward a skilled craftsman with wealth and knowledge, but the same mountain that provides riches can become deadly when its mistress is angered.


Sources

“The Mistress of the Copper Mountain.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed August 15, 2026. https://en.wikipedia.org/wiki/The_Mistress_of_the_Copper_Mountain


Devil Ray of Dwejra

Tradition / Region: Malta Mythology
Alternative names: Devil Ray, Devil Ray of Dwejra
Category: Cave dweller


The Myth

The Devil Ray of Dwejra is a huge ray said to inhabit a dark cavern at Dwejra in Gozo. The cavern connects an inland pool with the open sea, and the monster is known for its enormous tail and for prowling through the deep waters of the cave.

According to the tradition, boatmen frequently saw the enormous ray inside the deep cavern and were frightened by its presence. Anyone travelling through the cave by boat had to be careful not to fall into the water, where the monster was believed to be waiting below.

Several boatmen attempted to capture the creature by placing nets across the exits of the tunnel. Their efforts were unsuccessful, however, and the Devil Ray always remained beyond their reach.

The cavern was said to contain a hidden passage leading from the sea into the underworld below. According to the tradition, the Devil Ray could use this secret tunnel to disappear from the cavern and escape anyone attempting to catch it.


Sources

Mifsud, S. D. (2014). The Maltese bestiary: An illustrated guide to the mythical flora and fauna of the Maltese Islands.


King Jinjiao and King Yinjiao

Tradition / Region: Chinese Mythology
Alternative names: Golden-Horned King, Silver-Horned King
Category: Cave dweller, Demon


The Myth

King Jinjiao and King Yinjiao are two powerful demon brothers who rule the Lotus Cave on Pingdingshan. They appear as formidable demon kings and possess a collection of magical weapons and treasures, including the Seven Star Sword, a gourd capable of absorbing and dissolving people, a jade bottle, a golden rope, and a banana-leaf fan that can produce the Samadhi Fire.

The two brothers were originally servants of Laozi and were responsible for guarding his alchemy furnace. They eventually stole several of his magical treasures and fled to the mortal world, where they established themselves as demon kings in the Lotus Cave.

When Tang Sanzang and his companions passed through the region, the two demon kings attacked them. They first defeated Sun Wukong and trapped him beneath three mountains before capturing Tang Sanzang.

The brothers later attempted to destroy Sun Wukong by using their magical gourd. They managed to suck him inside, intending for its supernatural power to dissolve him. Sun Wukong, however, escaped from the gourd before it could destroy him.

After escaping, Sun Wukong turned the magical weapon against its owners. He used the gourd to absorb both King Jinjiao and King Yinjiao, defeating the two demon kings with the very treasure they had used against him.


Sources

“金角大王和银角大王 (King Golden Horn and King Silver Horn).” Chinese Wikipedia. Wikimedia Foundation. Accessed August 15, 2026. https://zh.wikipedia.org/wiki/金角大王和银角大王


Kaka

Tradition / Region: Madagascar Mythology
Alternative names:
Category: Cave dweller


The Myth

The Kaka is a fantastic man-eating monster from the folklore of Madagascar. It is described as a creature capable of killing and consuming human beings.

According to a Malagasy tale, a Kaka once devoured a man and left only his bones behind. After the creature had finished eating him, the man’s bones remained scattered upon the ground.

The Kaka then rubbed the man’s bones against the earth. Through this strange act, the dead man was brought back to life after having been eaten by the monster.


Sources

“Кака (Kaka).” New Bestiary (Bestiary.us). Accessed August 15, 2026. https://www.bestiary.us/Kaka


Zhyzh

Tradition / Region: Belarusian Mythology
Alternative names: Zhizh, Zhyzhyk
Category: Spirit, Cave dweller


The Myth

Zhyzh is a fiery underground spirit associated with fire and the earth. He travels beneath the ground, sometimes moving slowly and sometimes rushing through the earth while releasing flames. When he moves quietly, the ground is said to become warm, but when he begins moving rapidly, fires can break out across the land.

According to Belarusian legend, Zhyzh constantly wanders through the underground. When he walks slowly, only the soil is warmed by his passage. But when he gathers speed, flames rise from beneath the earth and spread across forests, hayfields, meadows, and fields.

People believed that spontaneous fires could be caused by Zhyzh moving beneath the ground. The places where he passed could become scorched, and the earth itself could dry out from the heat.

In some traditions, Zhyzh was regarded as the Belarusian god of fire, comparable to the fire deities known among neighboring peoples. His fiery nature was not always destructive, however, as his slow movement beneath the earth could warm the soil.

When Zhyzh became angry and began rushing through the underground, his flames were said to burst through to the surface. Forests, meadows, and crops could then catch fire, while the earth became dry and scorched beneath the heat.


Sources

“Жыж (Zhizh).” New Bestiary (Bestiary.us). Accessed August 15, 2026. https://www.bestiary.us/zhyzh


Manangilaw

Tradition / Region: Philippines Mythology
Alternative names: Manang Hilaw, Manangilaw
Category: Giant, Cave dweller


The Myth

The Manangilaw are hairy humanoid giants said to live in the mountains and caves of the Bicol region in the southern part of Luzon. They are described as having large feet, bodies covered in black hair, deep voices, and fierce-looking faces. Despite their frightening appearance, they are generally shy and harmless creatures.

The Manangilaw live among the caves and forests of the mountains, where they gather vines and other plants. They are sometimes seen wrapping vines around their waists like traditional loincloths. They also catch fish and shrimp from rivers and streams and are said to eat other small animals.

During the 1980s, two Manangilaw, a mother and her child, were reportedly captured by soldiers near Mount Isarog. The creatures were chained to army wagons and taken away over a journey lasting fifteen days.

During their captivity, the Manangilaw were fed chickens and cow’s blood. The soldiers kept the two creatures under guard throughout the journey, but what happened to them afterward was never discovered.


Sources

“Манангилав (Manangilav).” New Bestiary (Bestiary.us). Accessed August 15, 2026. https://www.bestiary.us/manangilav/en


Timberdoodle

Tradition / Region: American Mythology
Alternative names: Timmerdoodle
Category: Cave dweller


The Myth

The Timberdoodle is a strange creature of American lumberjack folklore, described as a squat, heavy-bodied beast with a broad mouth, powerful jaws, and a vicious bite. Its most remarkable characteristic is that once it bites someone, it refuses to release its grip until it hears the sound of thunder.

According to lumberwoods folklore, anyone unfortunate enough to be bitten by a Timberdoodle must simply wait for a storm. No amount of struggling or attempting to pry the creature loose will make it release its victim, and the creature can remain attached for an extraordinarily long time.

One famous victim was Mule McSneed, who was bitten by a Timberdoodle and found himself unable to escape its jaws. He remained trapped until a thunderstorm finally arrived. When the sound of thunder reached the creature, the Timberdoodle released its bite, ending an ordeal that had lasted for two months.


Sources

Schwartz, Alvin, and Glen Rounds. Kickle Snifters and Other Fearsome Critters. New York: Bantam Books, 1978. (archive.org)


Wako

Tradition / Region: Colombian Mythology, Venezuelan Mythology
Alternative names:
Category: Cave dweller


The Myth

The Wako are animal spirits that resemble large pacas covered in spots, with long, vicious fangs. They live underground in large groups, digging extensive burrows filled with small entrances, passages, and places where they can hide. Their presence can be recognized by their distinctive call, which sounds like ao, ao, ao, ao.

The Wako are flesh-eating creatures that also prey upon humans. Anyone who enters their underground dwellings is pursued through the tunnels and devoured. They have one unusual weakness, however: they will not chase a person who is completely naked.

According to one story, a Cuiva man whose wife had left him decided to enter a Wako burrow, despite his son’s attempts to stop him. He began digging into a hole where a Wako had been seen. As he reached into the opening with his hand and quickly pulled it back, the disturbance frightened the creatures inside.

The Wako rushed from their burrow, calling ao, ao, ao, ao, and attacked the man. When they had finished, nothing remained of him.

Another story tells of a man whose pregnant wife had been killed and eaten by the Wako. Seeking revenge, he entered their underground dwelling and fought the creatures inside. He succeeded in destroying the entire nest of Wako.


Sources

Countess Sica. “Wako.” A Book of Creatures. March 25, 2019. Accessed August 15, 2026. https://abookofcreatures.com/2019/03/25/wako/


Dooinney-Oie

Tradition / Region: Manx Folklore
Alternative names: The Night-Man
Category: Cave dweller


The Myth

The Dooinney-Oie, or Night-Man, is a supernatural being who lives in a lonely cave on the side of Cronk-y-Thonna overlooking Glen Roy. He is associated with the mountains and valleys around Laxey and is known for carrying a horn whose sound can be heard across the surrounding countryside. He is also said to help the local people and to perform work for them while they sleep.

No one willingly approached the Night-Man’s cave. Boys who ventured too close sometimes suffered sudden pains or sprained their wrists and ankles, while children gathering blackberries or hazelnuts were warned to keep away from the place.

Despite this, the Dooinney-Oie was considered useful to the people of Laxey. He warned fishermen when storms were approaching, helping them protect their lines, nets, and fishing pots and sometimes saving their lives. Farmers and crofters also benefited from his warnings, as they could bring their flocks down from the hills before dangerous weather arrived. Like the Fynoderee, he would sometimes perform work for people while they were asleep.

The Night-Man eventually devised a way to reach the breast of Lhergy Grawe so that his warnings could be heard across a larger area. After a month of planning, he built a strange chariot with two small wheels on one side and two large wheels on the other. The seat was suspended from the frame by strips of hide so that he would not be thrown about on the rough mountain paths. By moving the horses from one end of the chariot to the other, he could travel safely along the steep slopes.

From his position on Lhergy Grawe, the Dooinney-Oie would blow his horn to warn the people of Glen Roy, Granane, Glen Drink, and Laxey of approaching storms.

One September night, a young man named Joe Steveson was returning home beneath the bright moon when he heard the Night-Man’s horn. He saw something shining in the ling on the mountain and climbed up Lhergy Grawe to investigate. There he discovered the Dooinney-Oie’s horn lying on the ground. Although he was too frightened to take it away, he hid the horn before leaving.

When the Dooinney-Oie returned and discovered that his horn was missing, he became furious. His cries echoed through the valleys like thunder, and the people said that he was so enraged that fire flew from his mouth. Joe Steveson was terrified and never recovered from the fright.

On another night, a man from Baldhoon who had often mocked the Night-Man was returning home after drinking. When he heard the horn, he shouted insults across the valley. The Dooinney-Oie ignored him at first, but after hearing another insult, he leapt from his seat and rushed down Lhergy Grawe, shouting and stamping so violently that the ground seemed to shake.

The man ran for his life. When the Dooinney-Oie reached the river, however, the stepping-stones were covered by the water. He retreated slightly, took a run, gave a great shout, and leapt across.

The frightened man managed to reach the house of a religious man just as the Dooinney-Oie arrived. One enormous shout at the door shook the turfs on the rafters and rattled the thatch, but the Night-Man could do no more. The man remained inside for the night and never again shouted after the Dooinney-Oie.

Years later, when the sound of the Night-Man’s horn had become rare, a man from Grawe decided that the trees growing around his old position were preventing him from returning. He made a new road through the trees from the Chibbyry-Pherick road, but the Dooinney-Oie did not return.

The man then supposed that the Night-Man had died. Believing that such a faithful friend of the people deserved a monument, he hired quarrymen and masons to build a large round tower at the place where the Dooinney-Oie had once stood.

Before the tower was finished, the Night-Man came to see it. He did not like what he saw. He seized the tower, gave one enormous shout, and tore the entire structure down.

From that day onward, the Dooinney-Oie was never seen again. Yet on quiet evenings, when the sun sinks red behind the clouds over the grey sea, farmers still say that they can hear his horn sounding far away on Lhergy Grawe.


Sources

“Alux.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed July 28, 2026. https://en.wikipedia.org/wiki/Alux