Sand Squink

Tradition: American Mythology
Alternative Names: Sand Squink
Category: Rabbit


The Myth

The Sand Squink is a nocturnal predator said to inhabit the Columbia River region. It resembles a strange mixture of coyote, bobcat, fox, and jackrabbit, with long ears, a bushy tail that curves backward, and quick, furtive movements. This unusual mammal nests in dens lined with rubber and lays eggs with hard Bakelite shells. It feeds mainly on the imaginary electric eels of the Columbia River, absorbing their electricity and storing static energy in its body.

When charged with electricity, the Sand Squink becomes bold and begins luring lone travelers into the wilderness. It emits hypnotic flashes of static electricity from its ears and tail, producing dazzling lights that captivate anyone who sees them. Those who follow the mysterious lights disappear and are never seen again.

Nobody knows whether the Sand Squink kills its victims or whether they simply vanish after falling under its spell. Part trickster and part electric predator, it is a strange creature associated with the hidden wilderness and the dangers of wandering too far from familiar paths.


Sources

“Peschanyi Zvyak” (Sandy Squink). New Bestiary (Bestiary.us). https://www.bestiary.us/peschanyi-zvyak


Iwaisepo

Tradition: Japanese Mythology
Alternative Names: イワイセポ, Iwa Isepo, Rock Mountain Rabbit
Category: Rabbit


The Myth

Iwaisepo is a gigantic, rabbit-like demon said to live deep in the mountains. Its name combines iwa, meaning a rocky mountain, and isepo, meaning rabbit. Despite its rabbit-like shape, this creature is far larger than an ordinary hare, with ears said to measure two or three shaku in length.

Its body is black, and its cry sounds like the call of a deer. Iwaisepo is described as an evil spirit inhabiting the mountain wilderness, where its enormous size and strange appearance set it apart from ordinary animals.


Sources

“Iwaisepo.” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). https://tyz-yokai.blog.jp/archives/1081436893.html


Rabbit Rider

Tradition: English Mythology
Alternative Names: Snail-Riding Rabbit, Medieval Rabbit Knight
Category: Rabbit


The Myth

The Rabbit Rider is a strange warrior rabbit depicted in medieval manuscripts. His most unusual feature is his mount: a snail with a human-like face. Armed with his courage and accompanied by his loyal steed, the Rabbit Rider goes into battle against hunters and hounds.

In some illustrations, the rabbit faces a hound while riding a more familiar mount, such as another rabbit. One example appears in The Breviary of Renaud de Bar, where a confused-looking bunny serves as the steed. These bizarre battles reverse the usual relationship between hunter and prey, turning the rabbit into a fearless warrior. How the fights ended remains unknown, but the Rabbit Rider appears ready to put up a fierce struggle.


Sources

“Killer Rabbits: When Bunnies Strike Back.” Medieval Manuscripts Blog, British Library, June 2021. https://blogs.bl.uk/digitisedmanuscripts/2021/06/killer-rabbits.html


Archer Bunny

Tradition: English Mythology
Alternative Names: Murderous Bunny, Medieval Archer Rabbit
Category: Rabbit


The Myth

The Archer Bunny is a rabbit depicted with a bow and arrows in the decorated margins of medieval manuscripts. These illustrations are part of a wider tradition of murderous bunnies, which appear in many different forms. The rabbits are often shown acting like humans, armed with weapons and taking part in strange or violent scenes.

In these medieval comics, the Archer Bunny often turns the tables on the hunter. Instead of being hunted, the rabbit shoots the hunter or his hound. The injured hunter or dog is then brought before a court, where the rabbit’s actions lead to a trial and the hunter is sentenced to torture or death. The Archer Bunny has no single established myth or story, but remains a memorable example of medieval art’s playful reversal of the natural order, with the hunted rabbit becoming the aggressor.


Sources

“Killer Rabbits: When Bunnies Strike Back.” Medieval Manuscripts Blog, British Library, June 2021. https://blogs.bl.uk/digitisedmanuscripts/2021/06/killer-rabbits.html


Omiminaga-sama

Tradition: Japanese Mythology
Alternative Names: 御耳長様, O-Mimi-Naga-sama, Honoured Long-Eared One
Category: Rabbit


The Myth

Omiminaga-sama is the name given to rabbits by the people of Sakurajima, an island in Kagoshima, Japan. The name treats the rabbit with reverence, and the islanders feared the animal as a god.

According to local belief, anyone who ate rabbit meat would immediately suffer from stomach pain. Even dreaming about a rabbit was considered dangerous, as it was believed to cause illness. These beliefs were recorded by the naturalist Sato Chūryō, who encountered them during his travels around Japan. He noted that similar taboos surrounding particular birds and animals could be found in many parts of the country.


Sources

“Omiminagasama.” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). https://tyz-yokai.blog.jp/archives/1083373710.html


Al-Mi’raj

Tradition: Turkish Mythology, Arab Mythology
Alternative Names: Almiraj, ٱلْمِعْرَاج, ʿArāj, Baqrāj, Horned Hare, Miraculous Hare
Category: Rabbit


The Myth

Al-Mi’raj is a mythical animal resembling a yellow or golden hare with a single black horn. Its shiny golden coat and strange appearance make it feared by other animals. According to the stories, any wild beast that sees it immediately flees, whether it is a predator, another mammal, or even a bird.

The creature appears in stories about Iskandar, also known as Alexander the Great. In one account, Al-Mi’raj lives on Dragon Island in the Indian Ocean, where a terrible dragon or giant serpent has been killing livestock. Iskandar helps the island’s inhabitants defeat the monster by using bait that ignites a fire inside its body. Grateful for his help, the inhabitants give him the miraculous horned hare as a gift.

Other versions place the dragon’s island in western Africa and give the creature different names. Some accounts describe it simply as a horned hare, while others portray it as a fierce, dog-like hybrid. Despite these differences, the creature remains extraordinary for its single black horn and its ability to make other animals flee at the sight of it.


Sources

“Al-Mi’raj.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. https://en.wikipedia.org/wiki/Al-Mi%27raj


Jiibayaabooz

Tradition: American Mythology
Alternative Names: ᒋᐸᔮᐴᔅ, Chipiapoos, Cheeby-aub-oozoo, Spirit Rabbit, Ghost of Rabbit
Category: Rabbit


The Myth

Jiibayaabooz is a rabbit spirit from Ojibwe mythology who was fascinated by the mysterious world of spirits known as manitous. He was the son of Wiininwaa, a human mother, and E-bangishimog, a spirit father. Through dreams and communication with the manitous, he learned about the spiritual world and taught humans how to communicate with spirits through their dreams.

His older brother, Majiikiwis, often teased him, and one of his dares eventually led to Jiibayaabooz’s death. However, death did not end his spiritual work. His ghost continued teaching people about vision quests, purification ceremonies, and the relationship between humans and the spirit world.

Jiibayaabooz eventually became known as the Chief of the Underworld. According to Ojibwe tradition, he also gave the Anishinaabe people the spirit of music, chants, and poetry. A related figure appears in Abenaki mythology as Mateguas, a rabbit who returns from the dead and teaches his brother Gluskab sacred ceremonies to help him cope with his grief. Gluskab then passes these teachings on to humanity.


Sources

“Jiibayaabooz.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. https://en.wikipedia.org/wiki/Jiibayaabooz


Jackalope

Tradition: American Mythology
Alternative Names: Jack Rabbit, Horned Rabbit, Lepus antilocapra
Category: Rabbit


The Myth

The Jackalope is a legendary North American creature resembling a jackrabbit with antelope-like horns or deer antlers. It is usually portrayed as a rabbit with a hare’s body and branching horns, and is one of the best-known examples of the tall-tale animals called fearsome critters. According to humorous legends, jackalopes are dangerous and difficult to hunt, so hunters must wear stovepipes over their legs to protect themselves from being gored. They are said to enjoy drinking whiskey, imitate human voices around campfires, and sing along with cowboys in a tenor voice. Some stories claim they breed only during lightning storms, which supposedly explains their rarity.

The jackalope became especially popular in the United States during the 1930s, when Douglas Herrick and his brother, taxidermists from Douglas, Wyoming, began attaching deer antlers to jackrabbit carcasses and selling the resulting mounts. Their creations helped turn the creature into a local legend and a popular tourist attraction. Jackalope mounts, postcards, souvenirs, and other merchandise subsequently spread throughout the country, and the animal became associated with Wyoming’s identity.

Although the modern American jackalope was popularized through taxidermy and tall tales, legends of horned hares existed in other cultures long before its creation. One possible explanation for some historical reports of horned rabbits is infection with Shope papillomavirus, which can cause horn-like growths on rabbits’ heads and bodies. The jackalope remains a playful mixture of folklore, practical jokes, and regional identity, blurring the line between mythical beast and deliberate hoax.


Sources

“Jackalope.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. https://en.wikipedia.org/wiki/Jackalope


Black Hare

Tradition: Austrian Mythology
Alternative Names: Black Hare, Schwarzer Hase
Category: Rabbit


The Myth

The Black Rabbit is a demonic hare from legends around Linz and Kleinmünchen in Upper Austria. It appears as a coal-black rabbit with glowing red eyes and is believed to be the Devil in animal form, coming to claim the souls of the wicked.

One autumn, during threshing at the old Rauchbauernhäusl in Heilham, a neighbouring farmhand joked that he could hang himself using nothing more than a straw. A maid challenged him to prove it, insisting that the others cut him down immediately if he could no longer breathe. The reckless man found a particularly long, sturdy straw, tied it to a beam, and hanged himself.

At that very moment, the black hare raced through the threshing floor. The farmer, his wife, the farmhand, and the maid all chased after the strange animal, forgetting the man hanging from the beam. When they finally returned, exhausted and unsuccessful, they found the farmhand dead. The black hare had served as a distraction while the Devil claimed his victim. The old farmhouse, already partly ruined, was eventually destroyed by lightning, but the story of the black hare remained in local memory.


Sources

“Der schwarze Hase” (The Black Hare). SAGEN.at. https://www.sagen.at/texte/sagen/oesterreich/oberoesterreich/linz/derschwarzehase.html


Rabbit Spirits

Tradition: Japanese Mythology
Alternative Names: Ghost Rabbits, Spirit Rabbits of the Coloured Balls
Category: Rabbit


The Myth

Two mysterious balls, one purple and one red, each contain the spirit of a rabbit. A Japanese girl named Fumiko discovers the balls, but their conditions soon begin to change: the red ball grows larger while the purple one gradually fades away. One night, the rabbit spirit inside the purple ball speaks to Fumiko, revealing that it originally lived in the mountains of Okuyama. The red ball contains the spirit of its sister, and both rabbits were swept away by a flood.

The two rabbits had once been pets belonging to a famous rabbit, but the sister received many more favours and much more attention than her brother. As a result, her spirit grew stronger while his gradually weakened, causing the purple ball to disappear. The brother explains his predicament to Fumiko, who realizes that the two balls must be placed together so the sister can share her energy with him.

When the balls are brought together, the red ball shrinks while the purple ball grows larger. Eventually, Fumiko places both balls inside a well, allowing the two rabbit spirits to remain together for a very long time. Their story reflects the bond between siblings and the importance of sharing strength with those who have been neglected.


Sources

“Usagi-tamashii.” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). https://tyz-yokai.blog.jp/archives/1084281707.html