Nengdai Gui

Tradition: Chinese Mythology
Alternative Names: 能戴鬼
Category: Ghost


The Myth

Nengdai Gui is a strange supernatural creature from Chinese mythology, described as entirely black except for its two snow-white eyes. Its body is as insubstantial as smoke or mist, yet soft and pliable like cotton wool. It has a long, pointed mouth resembling a bird’s beak, giving it an unsettling and unusual appearance.

Despite its frightening looks, Nengdai Gui is not necessarily hostile toward humans. It can live peacefully alongside people and may even be tamed like a dog. Once domesticated, it obeys its owner and can be directed to carry out tasks, serving its master much like a trained animal.

The name Nengdai Gui is also used to describe someone or something exceptionally ugly. The creature’s bizarre combination of a black, mist-like body, glaring white eyes, and sharp beak-like mouth has made it an image of grotesque appearance in Chinese supernatural tradition.


Sources

“能戴鬼 (Néngdàiguǐ).” Chinese Wikipedia. Wikimedia Foundation. Accessed October 15, 2026. https://zh.wikipedia.org/wiki/%E8%83%BD%E6%88%B4%E9%AC%BC


Onryō

Tradition: Japanese Mythology
Alternative Names: 怨霊, おんりょう, Grudge Spirit, Vengeful Ghost
Category: Ghost


The Myth

Onryō are among the most feared spirits in Japanese mythology. They are the ghosts of people who died consumed by powerful emotions such as jealousy, rage, hatred, or grief. Unable to pass on because of their overwhelming passions, they transform into wrathful spirits that seek vengeance upon the living. Many were victims of war, betrayal, murder, catastrophe, or suicide, and their ghostly forms may bear the wounds and injuries they suffered before death.

An Onryō seeks to punish those it blames for its suffering, but its vengeance often extends far beyond the original offender. Rather than simply killing its targets, it may subject them to prolonged torment, destroy their relationships, and cause their loved ones to die. Its curse can spread from person to person and affect entire places, creating a cycle of death and destruction. Unlike other ghosts, which may disappear after being appeased or exorcised, an Onryō’s curse can continue to haunt a location long after its spirit has been laid to rest. Its wrath is relentless and does not distinguish between the guilty and the innocent.

Not every Onryō is driven by hatred alone. Sometimes an intense love becomes corrupted by jealousy, causing a spirit to torment a former lover and destroy their new relationships, marriages, and families. The ghost of Oiwa, the central figure of Yotsuya Kaidan, is one of the most famous examples. Brutally disfigured and murdered through her husband’s treachery, she returns as a vengeful ghost whose curse is said to threaten those who retell her story. Actors, producers, and other performers have traditionally visited her grave in Tokyo before adapting the tale, praying for her soul and asking for her blessing. Through such legends, the Onryō embodies the terrifying idea that powerful resentment can survive death and continue to bring suffering to the living.


Sources

“Onryō.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed October 15, 2026. https://en.wikipedia.org/wiki/Onry%C5%8D


Okiku

Tradition: Japanese Mythology
Alternative Names: お菊, おきく, Banchō Sarayashiki, The Dish Manor at Banchō
Category: Ghost


The Myth

Okiku was a beautiful servant girl who worked as a dishwashing maid at Himeji Castle. She became the object of desire of Aoyama, one of her master’s samurai retainers, who repeatedly tried to seduce her. Okiku continually rejected him, angering the samurai. Determined to force her into becoming his lover, Aoyama devised a cruel trick involving a set of ten precious dishes belonging to the castle.

Aoyama secretly hid one of the dishes and accused Okiku of losing it. Terrified because the loss of such a valuable object could be punished by death, she counted the dishes again and again, but could find only nine. Aoyama offered to protect her from punishment if she agreed to become his mistress. When she refused once more, he ordered her beaten, tied her up, and suspended her over the castle well. He repeatedly plunged her into the water and tortured her, demanding that she submit to him. When she continued to refuse, he struck her with his sword and threw her body into the well.

After her death, Okiku returned as a vengeful ghost. Night after night, she rose from the well and entered the castle grounds, searching for the missing dish. She counted the plates aloud: “One, two, three, four, five, six, seven, eight, nine.” After reaching nine, she let out a bloodcurdling scream that echoed throughout the castle. Her haunting tormented Aoyama and robbed him of sleep. Those who heard her counting became gravely ill, while those who heard her count all the way to nine were said to die soon afterward.

Eventually, the lord of the castle summoned a priest to put an end to the haunting. The priest waited in the garden, chanting prayers until Okiku emerged from the well and began counting once more. When she reached nine, the priest shouted, “Ten!” Before she could scream, Okiku appeared relieved, believing that the missing dish had finally been found. From that night onward, her ghost no longer haunted the castle.


Sources

“Okiku.” Yokai.com: The Database of Japanese Folklore. https://yokai.com/okiku/


Lau

Tradition: Indian Mythology
Alternative Names: Chauga, Čauga, Lao, Yau
Category: Ghost


The Myth

Lau are the spirits of the dead in the mythology of the Indigenous peoples of the Andaman Islands. They are commonly described as invisible spirits or as pale, white figures with a terrifying appearance. Their presence belongs to the unseen world of the dead, where departed souls continue to exist beyond the sight of the living.

The name Lau is also known as Chauga among the peoples of South Andaman. These spirits represent the dead as supernatural beings whose appearance and presence can inspire fear. They may remain unseen, or manifest as pale figures whose strange appearance distinguishes them from ordinary living people.

The terms Lau and Chauga were also used by Andamanese people to describe mainland Indians, Europeans, and many other foreigners, whose appearance differed from their own. In this way, the name associated with the spirits of the dead was also connected to the unfamiliar appearance of outsiders.


Sources

“Lau.” New Bestiary (Bestiary.us). https://www.bestiary.us/lau


Oitekebori

Tradition: Japanese Mythology
Alternative Names: 置行堀, おいてけぼり
Category: Ghost


The Myth

Oitekebori is a mysterious apparition said to haunt the canals of Honjo, in present-day Sumida, Tokyo. It is described as a human-like ghost that lurks near waterways and terrorizes fishermen who venture too close to its home. Its name comes from the eerie command “Oiteke,” meaning “Leave it behind!” or “Drop it and get out of here!”

Long ago, the canals of Honjo were filled with fish, and fishermen made their living catching them. One evening, two fishermen were fishing in a canal and found themselves catching far more fish than usual. Delighted by their enormous haul, they continued until their baskets were full. As they prepared to leave and carry their catch home, a terrible, disembodied voice rose from the water and shouted, “Oiteke!”

Terrified, the fishermen fled. In some versions, they abandoned their baskets and later discovered that the fish had vanished. In another telling, one fisherman escaped with his basket while the other was seized by a ghostly hand that rose from the canal and dragged him underwater, never to be seen again. The identity of Oitekebori remains uncertain in the legends: some stories blame a hungry kappa stealing fish, while others attribute the haunting to a mischievous tanuki, a yūrei, a kawauso, a mujina, or a supernatural soft-shelled turtle.


Sources

“Oitekebori.” Yokai.com: The Database of Japanese Folklore. https://yokai.com/oitekebori/


Gaohuang Gui

Tradition: Chinese Mythology
Alternative Names: 膏肓鬼, Ghost of the Gaohuang
Category: Ghost


The Myth

Gaohuang Gui is a sinister ghost from Chinese mythology associated with the gaohuang, the region of the body traditionally understood as lying around the diaphragm. It is described as a terrifying spirit that can hide deep within a person’s body, beyond the reach of ordinary treatment.

The legend originates in the story of Duke Jing of Jin, who dreamed of a fierce ghost hiding in his gaohuang. After this encounter, the image of the spirit developed into that of a supernatural creature that dwells in this part of the body and makes an illness increasingly severe. Once Gaohuang Gui has taken refuge there, the afflicted person becomes difficult to cure, as the spirit is hidden in a place that ordinary medicine cannot easily reach.

Gaohuang Gui embodies the terrifying idea of an illness that has become deeply rooted within the body. Unlike ghosts that attack openly, this spirit hides inside its victim, silently worsening the sickness from within.


Sources

“膏肓鬼 (Gāohuāngguǐ).” Chinese Wikipedia. Wikimedia Foundation. Accessed October 15, 2026. https://zh.wikipedia.org/wiki/%E8%86%8F%E8%82%93%E9%AC%BC


Buruburu

Tradition: Japanese Mythology
Alternative Names: 震々, ぶるぶる, Zozogami
Category: Ghost


The Myth

Buruburu is a mysterious yokai known as the spirit of cowardice. It follows people through inhabited areas, causing them to shudder with fear. Although it may not appear as a clearly visible creature, its presence is felt through sudden chills, trembling bodies, and the sensation of fear running down the spine.

Buruburu is born when a person commits an act of cowardice, such as fleeing from battle. The spirit then attaches itself to other people, possessing them by clinging to the collars of their shirts and touching the backs of their necks. Its supernatural touch makes their hair stand on end and sends shivers throughout their bodies.

The name Buruburu imitates the sound of trembling, while its alternate name, Zozogami, is also associated with the sensation of shivering with fear. The spirit embodies the physical feeling of terror itself, haunting people through the sudden, uncontrollable shudders that reveal its presence.


Sources

“Buruburu.” Yokai.com: The Database of Japanese Folklore. https://yokai.com/buruburu/


Zbiglenyata

Tradition: Ukrainian Mythology
Alternative Names: Zvihlenik, Zykhlenik, Zvylenik, Zbihlenyaty
Category: Ghost


The Myth

Zbiglenyata are the restless spirits of children who died without being baptized. According to Hutsul mythology, these children are buried in a special place in the cemetery reserved for the unbaptized. Their souls remain in this state until they reach the age of seven, when they risk becoming evil spirits known as zkhlenik or zvihlenik. They are sometimes heard crying in lonely places, asking passersby for a baptismal cloth and a cross.

As the seventh year approaches, a zbiglenyata may cry out, begging someone who believes in God to give it a cross. If a person who hears the spirit knows the correct baptismal formula and throws away a small piece of wood from their shirt, the child can be freed from its fate. Instead of becoming an evil spirit, its soul becomes an angel, who then serves as the guardian angel of the person who saved it.

Hutsul traditions also describe a ritual intended to prevent a dead, unbaptized child from becoming an evil spirit. A priest blesses water in twelve vessels, with a small cake and a candle placed beside each one on the church altar. The blessed water is then dedicated to the child’s soul and poured over its coffin or grave. Through this ritual, the child becomes an angel as though it had received baptism in life.


Sources

“Zbiglenyata.” New Bestiary (Bestiary.us). https://www.bestiary.us/zbiglenyata


Houwvrouw

Tradition: Dutch Mythology, Belgian Mythology
Alternative Names: Meltevrouw, Barende Vrouw, Varende Vrouw, Dolvrouw, Bontevrouw, Windsbruid, Winddrolle
Category: Ghost


The Myth

The Houwvrouw is a mysterious female wind spirit said to appear on hot summer days above the Afferdsche heath in Limburg. She can be seen in the shimmering waves of heated air, twisting and spinning as she travels through the sky. As she moves, she carries away everything light enough to be swept up by the wind. After her journey, she rests in an underground dwelling belonging to Aart with the Grey Beard, king of the gnomes, and Wieland the Smith, king of the little elves.

In Belgian Limburg, the Houwvrouw is described as a powerful storm wind that uproots and overturns sheaves of grain, carrying them several metres into the air. Her appearance may take the form of a sudden downpour, a whirlwind, or a swirling gust of wind that sweeps across the land. Farmers fear the destruction she can cause as she tears through fields and scatters their harvest.

The names Houwvrouw and Meltevrouw both mean “marrying woman.” One explanation suggests that people may have interpreted the wind as a sign of a marriage between heaven and earth, as it rises into the sky before descending again. In this way, the Houwvrouw embodies the mysterious and destructive power of the wind, appearing as a supernatural woman whose passage can transform a peaceful summer landscape into a swirling storm.


Sources

Van der Veen, Abe. “Van aardmannetje tot zwarte juffer: Een lijst van Nederlandse en Vlaamse elfen en geesten.” Abe de Verteller. https://abedeverteller.nl/van-aardmannetje-tot-zwarte-juffer-een-lijst-van-nederlandse-en-vlaamse-elfen-en-geesten/


Bornes

Tradition: Dutch Mythology
Alternative Names: The Bornes, Bornius Ghost
Category: Ghost


The Myth

Bornes is an evil spirit from Zeeland, said to be the wandering soul of a cruel steward belonging to the Bornius family. After death, his restless spirit continued to roam the countryside around Hulst, bringing an ominous presence to the area. He was sometimes associated with the water, where his malevolent nature made him a feared supernatural being.

Bornes is accompanied by a black dog with flaming eyes, a terrifying companion that follows him as he wanders through the darkness. The sight of the ghost and his fiery-eyed hound was a dreadful omen, warning those who encountered them of the spirit’s sinister nature.

Once every hundred years, Bornes reveals his most terrifying form as he races through the night in a blazing carriage. Surrounded by fire, he rushes across the landscape in a supernatural frenzy, bringing terror to anyone unfortunate enough to witness his passage.


Sources

Van der Veen, Abe. “Van aardmannetje tot zwarte juffer: Een lijst van Nederlandse en Vlaamse elfen en geesten.” Abe de Verteller. https://abedeverteller.nl/van-aardmannetje-tot-zwarte-juffer-een-lijst-van-nederlandse-en-vlaamse-elfen-en-geesten/