Japanese Ghost Mythology

Kakehashi

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Tradition / Region: Japanese Mythology
Alternative names: Kakehashi (掛橋)
Category: Ghost

The Myth

Kakehashi is a tragic woman whose jealousy, betrayal, and violent death transformed her into a fearsome onryō, a vengeful spirit. After being beheaded, her severed head became a supernatural apparition with blazing eyes and flames pouring from its mouth, relentlessly haunting the man who had deceived and murdered her.

According to the Edo-period illustrated novel Baika Hyōretsu (“Plum Blossom Ice Split”), Kakehashi was the wife of the samurai Karakoto Uraemon. While he was away, the villain Mino Bunta manipulated her into believing her husband had betrayed her. Falling under his influence, she abandoned Uraemon and cruelly murdered his pregnant concubine, Mo no Hana, along with her unborn child.

After fleeing with Mino Bunta, the pair lost everything and survived by robbing travelers, with Kakehashi disguised as a terrifying Snow Woman. Soon afterward she was struck by a horrific supernatural curse. Haunted by nightmares of goldfish devouring her body, she developed grotesque sores, rotting flesh, unbearable thirst, and an unknown disease. During her delirium she unknowingly confessed her crimes while speaking with the voice of Mo no Hana’s vengeful spirit.

Eventually Kakehashi found Mino Bunta living in luxury with other women. When she confronted him, he admitted that he had never loved her—his entire relationship had been a scheme to steal the wealth of her family. Realizing she had betrayed her husband and murdered an innocent woman for nothing, she was overwhelmed with rage and regret.

Mino Bunta mocked her, tortured her, and finally beheaded her. At the moment of her death, darkness engulfed the mountain as her severed head flew into the sky, its eyes burning and flames erupting from its mouth. From that day onward, her ghost relentlessly pursued Mino Bunta, driving him toward madness and misfortune until he was finally killed.

The story ultimately portrays Kakehashi as both victim and villain. Although responsible for terrible crimes, she herself became the victim of deception, and after death joined forces with the spirit of Mo no Hana to ensure that Mino Bunta ultimately suffered the consequences of his own evil.

Sources

TYZ. (n.d.). Kakehashi [掛橋]. In 新版TYZ 妖怪図鑑. Retrieved June 27, 2026, from https://tyz-yokai.blog.jp/archives/1037179730.html

Noderabō

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Tradition / Region: Japanese Mythology
Alternative names: Noderabo
Category: Ghost

The Myth

The Noderabō appears as a silent monk dressed in worn, tattered robes and a weathered kasa hat. It is most often depicted standing alone beside an old temple bell in an abandoned, crumbling temple. Though outwardly resembling an ordinary Buddhist monk, it is an eerie and unnatural figure whose true face and intentions remain unknown.

The Noderabō is one of the more mysterious yōkai depicted by Toriyama Sekien in the Gazu Hyakki Yagyō. Sekien provided no explanation for the creature, leaving later generations to speculate about its nature.

According to later folklore, the Noderabō haunts deserted temples that have fallen into ruin. As evening falls, the lonely sound of a temple bell echoes through the mountains despite no living monk remaining to ring it. The ghostly monk is said to wander the abandoned grounds in silence, appearing only briefly before disappearing once more into the darkness.

Some traditions claim the Noderabō is the restless spirit of a head priest whose temple fell into decay after the villagers ceased making offerings. Unable to abandon the place he once served, he continues to watch over the empty temple and ring its bell forever.

Other interpretations suggest the Noderabō represents corrupt monks who abandoned Buddhist discipline through greed and worldly desires, eventually becoming yōkai after death. In this reading, the silent monk serves as a warning against spiritual corruption and attachment.

Another tradition connects the Noderabō with mysterious bells heard echoing from mountains where no temple exists. Children who heard these unexplained chimes were told that the Noderabō was ringing its lonely bell deep within the wilderness, although others believed the sounds were merely echoes carried by the mountains.

Because Sekien never explained the creature, its true origin remains uncertain. Whether it is the ghost of a forgotten priest, the embodiment of an abandoned temple, or simply an eerie guardian of sacred ruins, the Noderabō remains one of Japan’s most enigmatic yōkai—a solitary monk forever standing beside the bell of a temple that time has long since forgotten.

Sources

Wikipedia contributors. (n.d.). Noderabō. In Wikipedia. Retrieved June 21, 2026, from https://en.wikipedia.org/wiki/Noderab%C5%8D

Hone-onna

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Tradition / Region: Japanese Mythology
Alternative names: Boneless Woman, Jellyfish Woman
Category: Ghost

The Myth

The Hone-onna, or Boneless Woman, is a strange ghost said to originate from Habayama Mountain in Shioe. According to tradition, she was once a jellyfish that lived for so long that it transformed into a woman, though one without any bones.

The creature is associated with death and mourning. Whenever someone dies, the Hone-onna is said to visit the house of the deceased. Night after night, she appears in the garden, clinging to the branches of trees.

There she plays by herself and laughs, seemingly unaware of the living around her. Her eerie laughter echoes through the darkness while she sways among the trees, returning again and again to places touched by death.

Unlike many violent spirits, the Hone-onna is not known for attacking people. Instead, she is remembered as a strange and unsettling apparition—a boneless woman who arrives whenever death enters a household and spends the night laughing alone among the garden trees.

Sources

TYZ. (n.d.). Hone-Onna [骨女]. In 新版TYZ 妖怪図鑑. Retrieved June 20, 2026, from https://tyz-yokai.blog.jp/archives/1010654275.html

Goninzowai

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Tradition / Region: Japanese Mythology
Alternative names: Five-Men Shoal, Goninzowai
Category: Ghost

The Myth

Goninzowai is the name given to the restless spirits of five blind men who perished on a lonely shoal near Uno Port. Their ghosts are said to haunt the sea and can still be heard on dark and rainy nights.

According to tradition, five wealthy blind men arrived in Bingo Province while traveling to the capital to receive the rank of Kengyō, the highest title granted to blind people. A boatman offered to take them to Osaka and they gladly boarded his vessel.

As evening approached, the boatman told them that he needed to empty water from the ship and asked them to wait on a small rocky island. Trusting him, the five men disembarked and sat peacefully listening to the sound of the waves.

But the boat never returned.

When they realized they had been abandoned, they called desperately for the boatman. No answer came. The tide slowly rose around them. Clinging to one another so that they would not be separated, the five men cried for help, but no vessel passed by. Eventually the sea swallowed them, and they drowned together.

From that time onward, fishermen avoided the area. On rainy nights voices, sobbing, and cries are said to rise from beneath the water. Strange balls of fire sometimes appear above the rocks, circling through the darkness.

The place became known as Goninzowai, meaning “Five-Men Shoal.” The name refers to the small reef that disappears beneath the sea at high tide. One story claims that a diver once descended there and found countless human bones piled among the submerged rocks.

Another version says that one of the blind men managed to wash ashore and was rescued by villagers. In gratitude and sorrow, he later traveled to Mount Kōya and erected a tomb for his four companions, praying for the peace of their souls.

Yet even today, the voices of the dead are said to remain beneath the waves, and the haunted shoal of Goninzowai is remembered as the resting place of the five blind men betrayed by the sea.

Sources

TYZ. (n.d.). Goninzowai [五人増悪]. In 新版TYZ 妖怪図鑑. Retrieved June 20, 2026, from https://tyz-yokai.blog.jp/archives/1010654266.html

Ubume

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Tradition / Region: Japanese Mythology
Alternative names: Ubume, Ubugame, Guhuo Bird (姑獲鳥)
Category: Ghost, Bird

The Myth

The Ubume is the restless spirit of a woman who died during childbirth. She appears at night along lonely roads, bridges, and riverbanks, carrying an infant in her arms. Dressed in blood-stained clothing, she weeps and asks passersby to hold her child for a moment while she fixes her hair or prays for salvation.

Anyone who accepts the baby soon discovers that it grows heavier and heavier. In some tales, the child eventually transforms into a stone or a bundle wrapped around a straw hammer. Other stories say that a person who fulfills the Ubume’s request and faithfully carries the child receives extraordinary physical strength as a reward. In Akita Prefecture, this supernatural power was known as Obōjikara.

The Ubume is one of Japan’s oldest ghostly beings and was already known during the time when the Konjaku Monogatari-shū was compiled. During the Edo period, it became closely associated with the Chinese Gu Huo Bird, since both were believed to originate from women who had died while pregnant or giving birth. Because of this connection, the two creatures gradually became confused with one another.

Most depictions portray the Ubume as a sorrowful woman holding a baby while wearing blood-soaked garments. Some illustrations, however, give her bird-like features, with wing-shaped arms wrapped protectively around the child.

Though feared, the Ubume is not considered a malicious spirit. She is remembered as a tragic mother unable to abandon her child, forever wandering the night and seeking someone willing to carry the burden she herself could no longer bear.

Sources

TYZ. (n.d.). Ubume [産女]. In 新版TYZ 妖怪図鑑. Retrieved June 20, 2026, from https://tyz-yokai.blog.jp/archives/1010652594.html

Chuchedi

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Tradition / Region: Japanese Mythology
Alternate Names: Teuchedy, Tencheday, Tenchadema
Category: Mermaid, Ghost

The Myth

In old accounts told by travelers to Japan, there was said to be a strange idol worshipped in the eastern lands, known as Chuchedi.

People from every rank of life came to its temple day and night, making offerings and prayers. The idol was feared as a powerful and dangerous spirit, one that demanded a terrible rite. Each month, it was said, the most beautiful maiden in the land would be chosen and brought to the temple.

She would be placed alone inside a private chamber and left there in silence. The doors were shut, and the girl waited through the darkness.

At some point in the night, Chuchedi itself was believed to appear. None saw how it came or what form it took in full, but the spirit would visit the girl and lie with her. When morning came, the spirit had vanished again, leaving behind strange fish-like scales as proof of its presence.

Another maiden would be chosen the following month, yet no one spoke openly about what became of the girls afterward. That remained a mystery whispered among the people.

It was also said that before the ritual, priests could ask Chuchedi questions, and the spirit would give answers to them, as though it possessed knowledge beyond human reach.

Thus Chuchedi was remembered as a hidden temple power—
a being that came in the night,
left scales behind,
and was served by fearful devotion from those who believed in it.

Gallery

Sources

tyz-yokai.blog.jp contributors. (n.d.). Chuchedi. In tyz-yokai.blog.jp, from https://tyz-yokai.blog.jp/archives/1084115860.html

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The Snow Woman of the Kintama Curve

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Tradition / Region: Japanese mythology
Alternate Names: Snow Woman of Hikoya, Yuki-onna of Kintama Curve
Category: Ghost, Mountain dweller

The Myth

Long ago, on a winter day when the snow fell thick and heavy, the headman of the mountain village of Hikoya was returning home from the town of Hashimoto. The mountain road was narrow and winding, and the snowfall was so fierce that each step felt uncertain. As he climbed a steep S-shaped curve along the path, a flicker of white caught his eye.

Thinking he had found another traveler, he called out. From the snow emerged a young woman dressed in a long white kimono that trailed across the ground. Her face was pale as snow, her obvious lips blood-red, her hair deep black, and her eyes shone with an eerie golden light. She looked at the headman with an expression that was both sorrowful and afraid and softly called to him, “Mayor… come with me.”

Entranced by her voice, the headman followed her barefoot into the snow, unaware of the cold biting into his skin. Step by step, she led him deeper along the curve. Suddenly, snow fell from the branches overhead, striking him and breaking the spell. Terror seized him. Realizing something was wrong, he turned and fled back toward the village as fast as he could.

The next day, the headman returned to the bend in the road. There, he found his discarded sandals and the tree from which the snow had fallen. Hanging from one of its branches was the body of a young woman. She was Kayo, a girl from Akatsuka Village, who had been betrayed by her lover from Osaka and driven to despair. Whether she died before or after the headman’s encounter was never known.

The headman would later recount the story again and again, always ending it by saying that the fear had made his body shrivel with terror. From then on, villagers began calling that sharp bend in the mountain road the “Kintama Curve.” To this day, the Snow Woman of that curve is remembered not only as a frightening apparition, but as a sorrowful figure, caught between the world of the living and the dead, wandering the snow in silence.

Gallery

Sources

TYZ-Yokai Blog contributors. (n.d.). 雪女 (Yuki-onna / Snow Woman). In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1084249383.html

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Yashawaka

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Tradition / Region: Japanese Mythology
Alternate Names: —
Category: Ghost, Mountain dweller

The Myth

At a mountain temple, there once lived a young page named Yashawaka. He was an ordinary boy until, around the age of fourteen or fifteen, something about him began to change. He stopped eating and drinking altogether, yet he did not grow weak. Instead, he became increasingly withdrawn. Each night, once darkness fell, he would quietly leave the temple grounds and vanish into the surrounding hills.

As weeks passed, his appearance became unsettling. His face turned deathly pale, his cheekbones jutted sharply from his skin, and his features grew strange and hollow. The monks whispered among themselves, uneasy at his nightly wanderings and unnatural endurance. Suspecting something dreadful, one of them decided to follow him in secret.

Late one night, the monk watched as Yashawaka crept into the temple cemetery. There, beneath the moonlight, he dug into fresh graves with frantic strength. When the earth was pulled away, he uncovered the newly dead—and began to eat the corpses. The watcher fled in horror and reported what he had seen.

The head priest ordered the entire temple to seize Yashawaka. Monks rushed into the night to capture him, but he moved with terrifying speed. He ran as though he could fly, leaping across the ground, then climbing into the treetops where no one could follow. From branch to branch he vanished into the mountains, swallowed by the forest.

Yashawaka was never seen again. Some say he became a creature of the wild, neither living nor dead, while others believe he still wanders the mountains, driven by hunger and darkness, a warning of what happens when the boundary between the human and the monstrous is crossed.

Gallery

Sources

TYZ-Yokai Blog contributors. (n.d.). ヤシャワカ (Yashawaka). In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1057282474.html

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Ying Miao

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Tradition / Region: Japanese Mythology
Alternate Names: Inmao, Inmaho
Category: Ghost, Mountain dweller, Yokai

The Myth

In the villages of the Amami Islands, where moonlight turns the paths silver and the forests seem to breathe, people once spoke of a quiet apparition known as Ying Miao. It was not counted among the dangerous spirits, nor was it invoked to frighten children. Instead, it was remembered as something strange and fleeting, a presence that appeared and vanished without leaving harm behind.

One night, under a bright moon, a traveler was returning to Hanatomi from Iyomo along a lonely road. As he walked, he heard a peculiar sound ahead of him—soft yet heavy, like large ears clapping together. From the opposite direction came a creature unlike any animal he knew. It looked neither like a goat nor like a dog, yet carried something of both in its form.

Ying Miao stopped directly in front of the man. Its ears continued to clap slowly as it raised its head and stared at his face in silence. The two stood there for a moment that felt longer than it was, the road empty and the night utterly still. Then, without a sound or gesture, the creature turned and walked on past him, disappearing down the path.

The man continued home, uneasy but unharmed. When he looked back after a few steps, Ying Miao was gone, as if it had never been there at all. No illness followed, no misfortune, no lingering curse. Nothing happened—except the memory.

Unlike many spirits of the Amami Islands, which were feared for stealing souls or killing those they touched or licked, Ying Miao was said to do nothing at all. It appeared, looked, and vanished. Because of this, people came to believe it was not a bringer of death, but a wandering ghost—one that crossed paths with the living without malice, leaving behind only a quiet question in the moonlit road.

Gallery

Sources

TYZ-Yokai Blog contributors. (n.d.). Ying Miao. In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1018147293.html

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Lady Rokujo

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Tradition / Region: Japan (Heian-period court literature)
Alternate Names: Rokujo no Miyasudokoro, Miyasudokoro
Category: Vengeful spirit / living ghost

The Myth

Lady Rokujo was a noblewoman of great refinement, the daughter of a minister and once the wife of the Crown Prince. Widowed at a young age, she later became the lover of Hikaru Genji. Though dignified and proud of her rank, she suffered deeply from jealousy and humiliation, especially as Genji’s affections shifted toward younger women. These unspoken emotions slowly twisted within her.

During the events recorded in The Tale of Genji, her resentment grew so powerful that her spirit began to leave her body without her conscious will. At the Kamo Festival, after being humiliated in a carriage dispute involving Genji’s lawful wife, Lady Aoi, Lady Rokujo’s spirit fully manifested. Invisible yet deadly, it began to torment Lady Aoi, who was pregnant at the time.

Lady Aoi suffered greatly. After a long and painful labor, she gave birth to a son, but her condition suddenly worsened, and she died only days later. Meanwhile, Lady Rokujo realized that her spirit had wandered when she noticed the smell of ritual mustard seeds clinging to her own clothing. Genji himself witnessed her spirit while tending to Lady Aoi. Horrified by what she had become, Lady Rokujo resolved to sever her ties with him.

She left the capital, parting from Genji at Nonomiya, and traveled to Ise with her daughter, who served as a sacred princess. Yet even distance could not quiet her heart. After returning to Kyoto, Lady Rokujo fell ill and died, entrusting her daughter to Genji’s care. Death, however, did not end her suffering.

Her spirit continued to appear, driven by lingering obsession. It haunted Lady Murasaki and later the Third Princess, afflicting them with sickness and terror. Through these hauntings, her bitterness toward Genji was made known again and again.

Only after memorial rites were performed, urged by Genji and carried out for her troubled soul, was it hoped that Lady Rokujo might finally find release. Until then, she endured as one of the most feared figures of courtly legend — a woman whose restrained emotions became so powerful that even death could not contain them.

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