Omoshiro

Tradition: Japanese Mythology
Alternative Names: –
Category: Mountain dweller


The Myth

Omoshiro is a mysterious supernatural presence associated with a strange cry heard in the mountains of Tōno, Japan. Its appearance is unknown, and it is remembered chiefly for a startling voice that echoes through a secluded valley beneath the moonlight.

One moonlit night, a young man named Kikuchi Yanosuke was crossing Sakaiki Pass with his companions on the way to the coast. As they passed through Ōtani-chi, a deep valley filled with birch trees, thick vegetation, and a stream below, Yanosuke played his flute. Suddenly, a voice rang out from the bottom of the valley, shouting, “Interesting!” The men were overcome with fear, turned pale, and fled.

Yanosuke later experienced another strange event in the mountains, when he heard a woman’s scream. At the same time, his sister was being murdered by her own son. The connection between these events remained mysterious, leaving Omoshiro as an unexplained presence associated with eerie voices, fear, and ominous happenings in the mountains.


Sources

“Omoshiro.” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). https://tyz-yokai.blog.jp/archives/1074589312.html


Yama-Otoroshi

Tradition / Region: Japanese Mythology
Alternate Names: Otoroshi
Category: Mountain dweller


The Myth

Yama-Otoroshi is a yokai said to inhabit Mount Tsurugi in the Tateyama mountain range. It is described as resembling an ogre with a red face and body and lacking iron bars. It was believed to wait on rocky outcrops and attack climbers.

It was said that before 1907, climbers failed to reach the summit of Mount Tsurugi because the Yama-Otoroshi waited on the rocks, seized them by the collar, and threw them to their deaths. After the Meiji period, the being was said to descend from the mountain and take up residence at temple gates such as Zenkoji Temple. There it grabbed non-believers by the collar and stopped them from passing through. In this form, it was also called simply Otoroshi. An illustration shows the red-faced, two-horned ogre throwing away a climber.


Sources

TYZ Yokai Blog. (2016). 山おとろし (Yama-Otoroshi). From https://tyz-yokai.blog.jp/archives/1058924391.html


Waawu

Tradition / Region: Japanese Mythology
Alternate Names: Wau, Wauawu
Category: Mountain dweller


The Myth

In the mountains near Karimata, at the foot of Mount Hotaka, there is said to be a strange being called Waawu, named for the cry it makes in the night.

Long ago, a hunter from a nearby village went into the mountains and stayed overnight in a small hut. In the middle of the night he heard a terrifying voice echo through the darkness.

“Wauawu! Wauawu!”

Something rushed toward the hut and began to shake it violently. The walls rattled and the beams creaked, but the hunter could not see what attacked him. Frozen with fear, he waited for morning and fled back to the village, telling everyone a Waawu had appeared.

Some days later, several villagers went into the mountains to gather lumber and stayed in the same hut. As night fell, they heard the same cry approaching through the forest.

“Waawu… Wauawu…”

The sound grew louder and louder until their bodies seemed to go numb. Too frightened to leave, they remained inside the hut for several days.

One night the creature returned again, screaming “Waa-woo! Waa-woo!” and shaking the hut so violently it seemed it would collapse. The men huddled together and chanted, “Far-off Kuwabara, far-off Kuwabara,” praying for safety until dawn.

When morning finally came, they fled back to the village and told what had happened.

From then on, the place where the cries were heard was called Waa-woo Sawa—Wau Valley—named after the unseen monster whose voice once shook the mountain huts in the night.


Sources

tyz-yokai.blog.jp contributors. (n.d.). Waawu. In tyz-yokai.blog.jp, from https://tyz-yokai.blog.jp/archives/1077741604.html


Kidoku

Tradition / Region: Japanese Mythology
Alternate Names: Oni-doku
Category: Mountain dweller


The Myth

On the thirteenth day of the eighth month in the second year of Kan’en (1749), a strange and terrifying event took place in Soma County of Hitachi Province.

Atop Mount Masakado stood an ancient pine tree. It was said to have grown there since the days of Taira no Masakado, its roots gripping the mountain for generations. But that year, long and relentless rains soaked the land. The mountain soil eroded, and floodwaters rushed down its slopes, exposing the roots of the old pine. Then a fierce wind arose and toppled the great tree from its base.

When the pine fell, something was revealed beneath its roots.

Buried in the earth lay a monstrous being—what people called a “Kidoku,” a Demon Slayer, though no one knew its true nature. As the rain beat down upon it, the creature awoke and began to scream.

Its cries echoed across the castle town below. The sound was so dreadful that men, women, and children alike were seized with terror. Some collapsed where they stood. Others fled indoors, covering their ears. The wailing did not cease.

The castle’s commander gathered a rifle squad and marched to the mountain. The creature, fully exposed now, writhed and shrieked beneath the fallen pine. It was immense—said to be the size of eight tatami mats laid side by side.

Those who saw it described a form like a monstrous ogre mixed with a crab. Its eyes were round and bowl-like, shining with an eerie light. The top of its head was sunken inward. Crimson hair, stiff and sharp like palm leaves, bristled from its scalp, and beneath its chin grew spiky strands like thorns. Its teeth were bared in rage.

The riflemen fired again and again. After several shots, the monster finally fell silent.

Thus the Kidoku was slain, and the mountain returned to stillness. But people long remembered the day when the ancient pine fell, and a screaming demon rose from the earth beneath its roots.


Sources

tyz-yokai.blog.jp contributors. (n.d.). Kidoku. In tyz-yokai.blog.jp, from https://tyz-yokai.blog.jp/archives/1077741605.html


Grand mononoke

Tradition / Region: Japanese Mythology
Alternate Names: Gurannumono no Kai
Category: Mountain dweller


The Myth

In the mountains of Tohoku there is said to dwell a vast and terrible being known as the Grand Mononoke.

Long ago, in a remote region whose name was later said to echo that of a foreign missionary who once passed through during the Azuchi–Momoyama period, strange rumors began to spread. Shepherds whispered of livestock vanishing without a trace. Hunters spoke of something immense moving through the forest with unnatural speed. Yet no ordinary beast could have done such things.

The creature was described as a fusion of many spirits, as if the mountain itself had gathered its most fearsome yokai and bound them into one body. It stretched ten meters in length. Its form seemed to combine the long coils of a giant serpent, the cunning face of a shapeshifting cat, the features of a tengu, and the watery hints of a kappa. It was neither one thing nor another, but a union of spirits.

Despite its enormous size, the Grand Mononoke moved swiftly. When hunger stirred it, it descended from its hidden lair to seize cattle or horses, carrying them off into the forest to be devoured. These attacks were rare but unforgettable.

Most of the time, however, it remained secluded deep in the mountains. It did not wander openly, nor did it terrorize villages without reason. Because of its reclusive nature and overwhelming presence, the people came to regard it not only with fear but with reverence. Some believed it was no mere monster but a mountain god in a terrible form. Offerings were made in quiet places. Prayers were whispered to appease it.

Thus the Grand Mononoke became a hidden sovereign of the high peaks—an emperor of demons who ruled unseen, dwelling in shadow, appearing only when the balance between humans and the wild was disturbed.


Sources

tyz-yokai.blog.jp contributors. (n.d.). Grand Mononoke. In tyz-yokai.blog.jp, from https://tyz-yokai.blog.jp/archives/1073956690.html


Suiton

Tradition / Region: Japanese Mythology
Alternate Names: —
Category: Mountain dweller


The Myth

Suiton is a supernatural creature from the Hiruzen Highlands, a mountainous region on the border between Okayama and Tottori Prefectures in Japan. It is said to possess the ability to read people’s hearts, allowing it to recognise those who plot evil deeds or deliberately cause trouble for others.

When Suiton discovers a wicked person, it suddenly appears with a swift sui! and lands upright on a single leg with a sharp ton! It then tears its victim apart and devours them. Knowing that this creature can see through their intentions and punish their wrongdoing, the people of Hiruzen supposedly lived without evil-doers.

Unlike monsters that attack innocent travellers or hunt simply to satisfy their hunger, Suiton acts as a supernatural enforcer of justice. Its ability to read hearts means that hiding behind a respectable appearance is useless when one’s intentions are malicious.

Today, Suiton remains a local symbol of the Hiruzen Highlands. Sculptures resembling totem poles depicting the creature stand throughout the region, and Suiton-themed folk crafts are sold as souvenirs. Its legend continues to remind visitors that wicked actions may carry consequences, even when no human witness is present.


Sources

TYZ-Yokai Blog contributors. (n.d.). 水遁 (Suiton). In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1010653984.html


Yamajiji

Tradition / Region: Japanese Mythology
Alternate Names: Yamajijii, Yamachiji, Yamajichi
Category: Mountain dweller


The Myth

Yamaji is a mysterious mountain monster found in the folklore of Kochi Prefecture and other parts of Shikoku, Japan. It usually appears as a tall or thin old man, sometimes with only one eye and one limb. In some accounts, it has two eyes, but one is so tiny that it can barely be seen. Its strange, human-like appearance conceals a dangerous supernatural nature.

Yamaji is said to possess the ability to read human thoughts. Like the Satori creatures of other Japanese legends, it can anticipate what a person is thinking and respond before they speak. However, people can sometimes defeat it through cleverness and unexpected tricks.

One tale tells of a man who encounters Yamaji in the mountains and is challenged to a contest of shouting. The monster produces such a tremendous roar that the trees tremble and stones move. To defeat it, the man pretends to shout loudly before secretly firing a gun beside the creature’s ear. Startled by the sudden noise, Yamaji believes the man has won the contest and loses the challenge.

But the monster does not easily forget a humiliation. After discovering the trick, it disguises itself as a spider and sneaks into the man’s home to take revenge. Other stories describe Yamaji harming people and horses, invading houses in disguise, and appearing alongside the fearsome mountain witch known as Yamauba. In some legends, Yamauba even comes to avenge a Yamaji that has been defeated.

Yamaji is a dangerous spirit of the wilderness, combining the appearance of an old mountain hermit with supernatural intelligence, tremendous strength, and a talent for deception. Its tales warn travellers that the mountains may conceal beings who understand human thoughts but can still be outwitted by a quick and cunning mind.


Sources

TYZ-Yokai Blog contributors. (n.d.). 山爺 (Yamajiji). In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1077741578.html


Hito-jizo

Tradition / Region: Japanese Mythology
Alternate Names: Kidnapper Jizo
Category: Mountain dweller


The Myth

Long ago, a master marksman, said to be the finest shooter in all of Japan, lost his way while traveling through the mountains. As night fell, he noticed a single house glowing with lamplight and went inside, hoping to find shelter.

Within the house he found a young girl sitting alone, weeping. When he asked what troubled her, she told him of a dreadful fate that haunted the village. Each night at midnight, a mysterious being came to take one villager away. No one knew where they were taken, and now the turn had fallen upon her.

The marksman told her not to fear. He hid the girl inside a closet and resolved to face the creature himself. Through the long night he waited, motionless. Then, at exactly three in the morning, a heavy thud echoed from the doorway. In that instant, the marksman fired his gun.

At dawn, he stepped outside and froze. Standing before the house was a Jizō statue, spattered with blood.

The statue spoke. It said that it had never wished harm upon the villagers. Long ago, it had asked only for a roof to protect it from rain and dew, but no one had built one. Left exposed to the elements year after year, it had decided to repay the neglect by taking the villagers away, subjecting them to the same suffering it endured. Yet it insisted that none had been killed.

The Jizō declared that if the villagers purified themselves and repented, all would be set right. When this was done, the statue raised its left hand, and the missing men returned. When it raised its right hand, the women emerged, unharmed.

Ashamed of their neglect, the villagers begged forgiveness. They built a fine shrine for the Jizō and enshrined it with care and reverence. From that time on, the kidnappings ceased, the harvests were plentiful, and the village prospered.

Thus Hito-jizō remained—not as a kidnapper, but as a reminder that even silent spirits must be treated with respect, lest neglect turn guardians into judges.


Sources

TYZ-Yokai Blog contributors. (n.d.). ヒト地蔵 (Hito-Jizō). In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1077383013.html


Jubusen-Kikai

Tradition / Region: Japanese Mythology
Alternate Names: Demon of Mount Jubusen
Category: Mountain dweller


The Myth

Long ago, a man and his companion set out on a pilgrimage to Mount Jubusen. They climbed the mountain together, following the sacred paths until the day began to fade and dusk crept across the peaks. As evening fell, they turned back toward the descent, eager to leave the mountain before darkness fully claimed it.

As they looked toward a distant summit, something unnatural appeared in the sky. Riding upon a cloud, a strange being rose into view. Its form was half-hidden in the mist, its lower body swallowed by the cloud itself, while its upper body loomed above it. The creature lifted its arms and breathed fire as it drifted through the air, moving toward them from the far peak.

The sight struck the two travelers with terror. Without thinking, they fled in panic, tumbling and rolling down the mountain slope as fast as they could, desperate to escape the approaching presence. They did not look back, nor did they stop until they were far from the heights of Mount Jubusen.

No further encounter is recorded, and no explanation is given for what the creature truly was. It is remembered only as a terrifying apparition of the mountain—an omen glimpsed at twilight, rising from cloud and flame, reminding those who walk sacred peaks that not all beings there welcome human eyes.


Sources

TYZ-Yokai Blog contributors. (n.d.). ジュブセン奇怪 (Jubusen-Kikai). In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1074775095.html


Ochiyobon

Tradition / Region: Japanese Mythology
Alternate Names: —
Category: Mountain dweller


The Myth

Long ago, in the mountains of Ushū, there lived powerful monsters known as the Mouryō. Among them was a young Mouryō who had pledged his future to Ochiyobon, the daughter of a neighboring monster. Refusing to submit to the wishes of their elders, the two lovers fled together to the distant mountains of Hakone, hoping to live freely, far from interference.

They settled in a ruined house deep in the mountains and asked a nearby monster named Shirodashi, who lived in a cave, to help them move. At first Shirodashi seemed friendly, but in truth he was a drunken, scheming brute. He began visiting the couple daily, demanding food and money, and soon turned his attention to Ochiyobon. He harassed her with lewd remarks and tried to force himself upon her, laughing when she resisted.

One day, Shirodashi separated Ochiyobon from her husband through trickery. He then lied to the young Mouryō, claiming that he and Ochiyobon had long been lovers and that she had begged to be taken as his wife. The timid Mouryō, terrified of scandal and humiliation, weakly agreed to surrender her. Shirodashi carried off Ochiyobon’s belongings and told her she now belonged to him.

Ochiyobon wept and protested, insisting on her innocence and her love for her husband, but Shirodashi ignored her cries. Their quarrel drew the attention of Momonjii, the master of the cave, who chased Shirodashi away and sheltered Ochiyobon. Momonjii tried to reconcile the lovers, but the young Mouryō, obsessed with appearances, refused to take her back. Brokenhearted and abandoned, Ochiyobon despaired of life itself, but Momonjii promised to care for her, and she remained with him.

Among monsters, beauty is not judged as it is among humans. Though others found Ochiyobon’s face unbearable, Momonjii was captivated by her, and in time he sought her affection. Grateful for his kindness, Ochiyobon accepted him, and the two grew close.

Some time later, turmoil erupted over a political marriage between a monster clan and the fox spirits. A gang of raccoon dogs stole the treasured White Fox Jewel, and it was discovered that Shirodashi had hidden it while aiding them. Monsters and foxes stormed his lair to reclaim it.

Before they could act, a woman’s voice called from within. Ochiyobon emerged, holding the White Fox Jewel in one hand and a bloodstained knife in the other. At her feet she cast the severed head of Shirodashi. She declared that she had been falsely accused, abandoned, and disgraced through his lies. To clear her name, she had lured him, reclaimed the jewel, and killed him as proof that no affair had ever existed.

With Shirodashi dead and the truth revealed, Ochiyobon’s honor was restored. Her tale ended not as one of helpless betrayal, but of resolve and vengeance, remembered as the story of a monster woman who reclaimed her dignity through blood and truth.


Sources

TYZ-Yokai Blog contributors. (n.d.). オチョボン (Ochiyobon). In TYZ-Yokai Blog, from https://tyz-yokai.blog.jp/archives/1071896675.html