Mythology

Lahama

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Tradition / Region: Sumerian Mythology, Mesopotamian mythology
Alternate Names: Associated with Lahmu, Lahamu; linked with Oannes and Kululu
Category: Mermaid

The Myth

In the earliest age of the world, when only the deep fresh waters of the Abzu existed beneath the earth, the god Enki, lord of wisdom and the waters, created beings to dwell within his domain. These beings were called the Lahama, and they belonged to the sacred depths from which life and order would rise.

They were many—fifty in number—and they moved through the watery abyss as servants of Enki. They were shaped like beings of the deep, often imagined with forms that joined man and fish, creatures suited to the hidden waters below the world.

Later tales spoke of ancient ancestors of these beings. From the first primordial waters came the twins Lahmu and Lahamu, monstrous children of the earliest oceanic forces. From them came further generations of gods, and through them the world took form. Thus the spirits of the waters stood close to the beginning of creation itself.

Among the companions of Enki were powerful beings who sometimes rose from the sea to meet humankind. One of these was Kululu, a fish-formed servant of the god who moved between the divine world and the human one.

But the most famous of the sea-beings was Oannes.

In ancient days, near the shores of Babylonia, a strange creature rose from the Persian Gulf. His body was that of a fish, yet beneath the fish’s head was the face of a man, and beside the tail were human legs. Though his form was uncanny, his voice was gentle and human.

By day he walked among people. He taught them writing, numbers, and the arts. He showed them how to build cities and temples, how to establish laws, how to measure the land, and how to plant grain and gather food. Everything needed for civilized life he revealed to them.

He took no food while he stayed among humans. At sunset he returned to the sea and vanished beneath the waves, for he belonged both to water and to land.

Thus the beings of the deep waters—the Lahama and those who rose from them—were remembered as ancient spirits of the abyss, close to the birth of the world, and as teachers who once emerged from the sea to guide humankind.

Gallery

Sources

Bestiary.us contributors. (n.d.). Lahama. In Bestiary.us, from https://www.bestiary.us/lahama/

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Yok-yok

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Tradition / Region: Aboriginal Mythology, Australian Mythology
Alternate Names: —
Category: Mermaid, Shapeshifter

The Myth

In sacred waterholes across the land dwell spirits known as yok-yok, beings of the deep water who belong to the old time of creation.

They are most often seen as young women with fish tails and long green hair that drifts like seaweed across the surface. When people see strands of weed floating on still water, they say it is the hair of a yok-yok rising from below.

These spirits are tied to the life of the land. Where they dwell, water is strong and fertile. If a woman passes near a waterhole where a yok-yok lives, she may conceive a child, for the spirit’s power brings life into the world. They are also bringers of rain, and when they are pleased, the clouds gather and the land is nourished.

But they are not always gentle. If angered or disrespected, yok-yok can stir the waters and call down storms that flood the land and destroy what grows there.

They are shapeshifters and do not always appear as mermaids. At times they take the form of crocodiles, snakes, or great fish. Some stories say they may grow legs and walk the earth at night, or take wings and pass through the sky like dragonflies.

Now and then a yok-yok falls in love with a human man and lives with him for a time. Yet such unions never last. In the end she returns to the water, drawn back to the place where she belongs.

Some say the yok-yok are daughters of Ngaliod, the great creator linked to the Rainbow Serpent. Others say they are not merely his children but another form of the same ancient power—spirits of the living water that has always flowed through the world.

Gallery

Sources

Bestiary.us contributors. (n.d.). Iok-Jok. In Bestiary.us, from https://www.bestiary.us/iok-jok/

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Iara

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Tradition / Region: Brazilian Mythology
Alternate Names: Uiara, Yara, Hiara, Mãe das Águas (“Mother of the Waters”)
Category: Mermaid

The Myth

In the great rivers of the Amazon there lives a being called Iara, the Mother of the Waters. She appears as a beautiful maiden of the river, sometimes sitting upon rocks beneath the sun, combing her long hair and singing with a voice sweeter than any human song.

Men who hear her voice cannot resist it. Drawn by her song, they approach the water and follow her into the depths. Some are drowned at once. Others vanish into her underwater dwelling, where they remain with her until they grow old and die, while she herself never ages. Those who escape her spell return changed—haunted, restless, and forever drawn back toward the river.

One tale tells how a young warrior, son of a chief, heard Iara’s voice at a waterfall. Each night he returned to meet her, ignoring the pleas of his mother and the warnings of his people. At last the villagers saw him with the river maiden. Soon after, he disappeared forever into the waters, and no trace of him was ever found again.

Another story tells how Iara herself was once human. She had been a warrior of great skill, stronger and braver than her brothers. Jealous, they attacked her in the night, but she fought them off and they died by her hand. When her father discovered what had happened, he punished her by casting her into the river to drown. But the fish of the river or the moon-spirit took pity on her and transformed her into a river maiden. From that day on, she lured men to the water in vengeance for the injustice done to her.

Thus Iara is remembered as both enchantress and avenger, the beautiful woman of the river whose song still drifts across the Amazon at dusk, calling the unwary into the deep.

Gallery

Sources

Wikipedia contributors. (n.d.). Iara (mythology). In Wikipedia, The Free Encyclopedia. Retrieved February 14, 2026, from https://en.wikipedia.org/wiki/Iara_(mythology)

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Keask

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Tradition / Region: Scottish Highland folklore
Alternate Names: Maiden of the Waves
Category: Mermaid, Salmon

The Myth

In the waters off the Highlands lives the Keask, a sea maiden with the body of a beautiful woman and the tail of a great salmon. When she is beneath the sea her hair is dark green, but when she rises into the air it turns bright gold. She wears ornaments said to come from hidden chambers beneath the earth.

The Keask can sometimes be caught by mortals. If seized, she will grant three wishes in exchange for her freedom. Like other sea maidens, she can cast off her outer fish skin and take human form. In this shape she may wed a mortal man and live among his people. Yet if she ever recovers the skin that was taken from her, she returns to the sea. Even so, she does not forget her children, and is said to guide them in storms or lead them to good fishing.

One tale tells of a Keask who swallowed a man whole. His beloved lured the creature ashore by playing the harp, and the man escaped. The Keask then seized the harpist instead. To defeat her and free the captive, the hero had to destroy her hidden life. This life was not in her body but in a separable soul concealed far away: an egg inside a fish, the fish inside a duck, the duck inside a ram, buried beneath a house in a forest on an island in the middle of a lake. When the egg was destroyed, the Keask lost her power and the prisoner was freed.

Thus the Keask is remembered as both a bride from the sea and a dangerous being whose life and power lie hidden beyond her body.

Gallery

Sources

Bestiary.us contributors. (n.d.). Keask. In Bestiary.us, from https://www.bestiary.us/keask/

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Isiququmadevu

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Tradition / Region: Zulu Mythology, South African Mythology
Alternate Names: Smelly Whiskers; Unomabunge; O’gaul’-iminga; O-nsiba-zimakqembe
Category: Mountain dweller

The Myth

When Untombinde, the king’s daughter, set out for the sacred pools of the Ilulange River, her parents warned her not to go. She ignored them and traveled there with two hundred maidens as her escort.

At the river they bathed and played in the water. But when they came out, their clothes, jewels, and bracelets were gone. They had been taken by Isiququmadevu.

The monster was a vast, bloated being with an enormous mouth, said to be large enough to swallow whole villages. Terrified, the maidens begged for their possessions back. One by one, as they pleaded, the monster returned their things. At last only Untombinde remained.

The others urged her to beg the creature for mercy, but she refused proudly, saying she would not humble herself before it. At once Isiququmadevu seized her and dragged her into the pool.

When King Usikulumi heard what had happened, he sent his army to kill the monster. But Isiququmadevu rose up and swallowed the entire force in one gulp. She then went to the village and devoured everyone there—men, women, children, and cattle—leaving only one man alive. Among the swallowed were his twin children.

The man armed himself with a spear and went in search of the creature. Along the way he asked the animals he met where she had gone, and each told him, “Forward, forward.”

At last he found Isiququmadevu, swollen from all she had eaten and resting in the forest. When he declared that he had come for his children, the monster again tried to mislead him, saying only, “Forward, forward.” But he attacked her with his spear and killed her.

He cut open her body, and from inside came the army, the villagers, and the cattle, all alive. Untombinde came out last.

Other tales tell how a young woman named Usitungusobenthle once cut open the sleeping monster and freed a village she had swallowed, and how a princess named Uluthlazase escaped her by refusing to release her clothes and fleeing while the creature went to seek help.

Thus Isiququmadevu is remembered as a devouring monster who swallows whole communities, yet can be overcome by courage and determination.

Gallery

Sources

abookofcreatures.com contributors. (n.d.). Isiququmadevu. In abookofcreatures.com, from https://abookofcreatures.com/2015/12/04/isiququmadevu/

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Waawu

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Tradition / Region: Japanese Mythology
Alternate Names: Wau, Wauawu
Category: Mountain dweller, Yokai

The Myth

In the mountains near Karimata, at the foot of Mount Hotaka, there is said to be a strange being called Waawu, named for the cry it makes in the night.

Long ago, a hunter from a nearby village went into the mountains and stayed overnight in a small hut. In the middle of the night he heard a terrifying voice echo through the darkness.

“Wauawu! Wauawu!”

Something rushed toward the hut and began to shake it violently. The walls rattled and the beams creaked, but the hunter could not see what attacked him. Frozen with fear, he waited for morning and fled back to the village, telling everyone a Waawu had appeared.

Some days later, several villagers went into the mountains to gather lumber and stayed in the same hut. As night fell, they heard the same cry approaching through the forest.

“Waawu… Wauawu…”

The sound grew louder and louder until their bodies seemed to go numb. Too frightened to leave, they remained inside the hut for several days.

One night the creature returned again, screaming “Waa-woo! Waa-woo!” and shaking the hut so violently it seemed it would collapse. The men huddled together and chanted, “Far-off Kuwabara, far-off Kuwabara,” praying for safety until dawn.

When morning finally came, they fled back to the village and told what had happened.

From then on, the place where the cries were heard was called Waa-woo Sawa—Wau Valley—named after the unseen monster whose voice once shook the mountain huts in the night.

Gallery

Sources

tyz-yokai.blog.jp contributors. (n.d.). Waawu. In tyz-yokai.blog.jp, from https://tyz-yokai.blog.jp/archives/1077741604.html

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Jengu

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Tradition / Region: Sawabantu Mythology, Cameroon Mythology
Alternate Names: Miengu (plural), Bisima; Liengu (Bakweri), Maengu (plural)
Category: Mermaid

The Myth

In the rivers, lakes, and along the shores of the sea in Cameroon dwell the jengu—water spirits of beauty and power.

They are said to appear as radiant beings, often like mermaids, with long flowing hair and shining gap-toothed smiles. Their presence is linked to clear waters and hidden depths. They live beneath the surface, in the currents and tidal places where the worlds of the living and the spirits meet.

The jengu are guardians of the waters and intermediaries between humanity and the ancestors. When illness strikes, when fate turns uncertain, or when guidance is needed, people call upon them. They are believed to heal disease, grant prosperity, and influence destiny. Those who honor them with devotion receive good fortune; those who neglect them may lose their favor.

Among the Duala and other Sawabantu peoples, the jengu are honored through sacred rites and festivals. When the ruling families of the Ngondo declare that the time has come, offerings are gathered from the villages. Trained spiritual specialists prepare themselves through ritual purification and ceremony.

On the night before the festival, these priests perform sacred rites on the islands of the Wouri River. At dawn, the tribute is displayed before the chiefs. Then a jengu specialist carries the offering into the water, swimming out beyond sight. There, beneath the surface, the gift is presented to the miengu.

When the priest returns, he brings back a message from the spirits—a prophecy concerning the year to come.

Among the Bakweri, the jengu also play a role in a young girl’s passage into womanhood, marking her transformation and linking her life to the power of the waters.

Thus the jengu remain: spirits of the deep, bringers of healing and fortune, moving unseen between the living and the ancestral world.

Gallery

Sources

Wikipedia contributors. (n.d.). Jengu. In Wikipedia, The Free Encyclopedia. Retrieved February 14, 2026, from https://en.wikipedia.org/wiki/Jengu

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Nibiinaabe

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Tradition / Region: Anishinabe Mythology, American Mythology
Alternate Names: Nibinabe, Nibanaba, Nibanabe, Nibiinaabeg (plural), Nibiinabekwe (female form)
Category: Mermaid

The Myth

In the lakes and rivers of the Anishinaabe lands live the Nibiinaabe, the water people.

They are shaped like human beings from the waist up, but below they bear the tail of a fish. They dwell beneath the surface of deep waters, moving silently through reeds and currents where the light fades into shadow.

The Nibiinaabe are seldom seen. At times, a ripple in still water or a fleeting shape beneath the surface is said to be one of them watching. They are not drawn to villages, nor do they linger near busy shores. Loud noises drive them away, and the crash of drums or shouting will send them retreating into the depths.

Some say that on quiet evenings, when mist lies low over the water, they rise near the surface and sing softly to one another in voices that blend with the sound of waves against the shore.

Among the Ojibwe, the Nibiinaabe are honored as a clan symbol. The Mermaid Clan bears their name, and their totem remembers these beings of the water—guardians of lakes and rivers, neither wholly human nor wholly fish, but belonging to the living spirit of the waters themselves.

Gallery

Sources

native-languages.org contributors. (n.d.). Nibiinaabe. In native-languages.org, from https://www.native-languages.org/nibiinaabe.htm

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Nommo

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Tradition / Region: Dogon Mythology, Malian Mythology
Alternate Names: Nummo
Category: Mermaid

The Myth

In the beginning, the sky god Amma created the first living being: Nommo.

Nommo was not like humankind. He was amphibious and radiant, formed with both male and female nature within him. He belonged to the waters and carried within himself the life of the world.

After his creation, Nommo transformed and multiplied, becoming four pairs of twin beings. These were the Nommos, the first ancestors.

But one of the twins rebelled. This being sought to break free from the harmony Amma had established and brought disorder into the universe.

To restore balance, Amma made a sacrifice. One of the Nommos was offered up. His body was dismembered and scattered across the world. Wherever a piece of him fell upon the earth, sacred places were established. These became shrines, marking the spots where the life of Nommo touched the land.

Yet Nommo was not destroyed.

He descended from the sky in a great vessel, accompanied by fire and thunder. When he reached the earth, he created water and entered it, for he could not live without it. The waters became his dwelling.

Nommo then divided himself again, giving his own body to humankind as sustenance. The world drank of him, and in doing so, received life. He gave human beings their vital force and the principles by which they live.

From him came order, knowledge, and sacred authority. From him also came the first Hogon, the spiritual leader of the Dogon.

Thus Nommo remains the ancestor of humanity, the master of water, the one whose body became the nourishment of the world.

Gallery

Sources

Wikipedia contributors. (n.d.). Nommo. In Wikipedia, The Free Encyclopedia. Retrieved February 14, 2026, from https://en.wikipedia.org/wiki/Nommo

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Ekke Nekkepenn

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Tradition / Region: Danish Mythology
Alternate Names: Ekkehard Nekkepenn, Eke Nekepen, Eckeneckepenn
Category: Mermaid

The Myth

Beneath the waves of the North Sea lived Ekke Nekkepenn, a merman who dwelt on the seabed with his wife, Rahn.

One day, a ship bound for England was caught in a violent storm. As the vessel struggled against the waves, Ekke Nekkepenn rose from the depths and called to the captain, begging for help. His wife Rahn was about to give birth, and he needed a human woman skilled and kind to assist her.

The captain’s wife, brave and compassionate, agreed. The merman led her down into the depths, to his home beneath the sea. There she helped Rahn deliver the child safely. In gratitude, Ekke Nekkepenn gave her gold and silver before returning her unharmed to the surface.

The captain and his wife reached their home in Rantum on the island of Sylt, safe and prosperous.

Years passed. Rahn grew old, and Ekke Nekkepenn began to remember the beautiful woman who had helped him. Desire stirred in him. He resolved to claim the captain’s wife for himself.

One day, when the captain’s ship sailed again, Ekke Nekkepenn persuaded Rahn to grind salt upon the seabed. As she worked, a great whirlpool formed in the sea. The vortex seized the ship and dragged it down, along with its crew.

Now free to pursue his plan, Ekke Nekkepenn rose from the sea, taking the form of a handsome sailor. On the shore at Rantum, he met Inge, the captain’s young daughter. Against her will, he placed golden rings upon her fingers and hung a chain about her neck.

“You shall be my bride,” he declared.

Inge wept and begged to be released. Ekke Nekkepenn answered that she could win her freedom only if she learned his name by the next night.

No one on the island knew the stranger’s name. In despair, Inge wandered along the shore the following evening. From the distant dunes at Hörnum she heard a voice singing:

Today I brew,
Tomorrow I bake,
The day after that my wedding I’ll make.
My name is Ekke Nekkepenn,
My bride is Inge of Rantum,
And none know my name when I am alone.

Inge hurried back to the meeting place. When the sailor appeared, she faced him and said, “Your name is Ekke Nekkepenn, and I remain Inge of Rantum.”

At the sound of his true name, the merman’s power over her was broken. Enraged and thwarted, Ekke Nekkepenn vanished back into the sea.

Yet it is said that when storms rise suddenly off the coast of Sylt, and whirlpools churn the water, Ekke Nekkepenn still stirs in anger beneath the North Sea.

Gallery

Sources

Wikipedia contributors. (n.d.). Ekke Nekkepenn. In Wikipedia, The Free Encyclopedia. Retrieved February 14, 2026, from https://en.wikipedia.org/wiki/Ekke_Nekkepenn

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