The Wulver is a strange being said to dwell in the Shetland Islands. Unlike many wolf-creatures of legend, it is not remembered as savage, but as solitary and oddly kind.
The Wulver is described as having the body of a man covered in short brown hair, with the head of a wolf. It lives alone in a cave dug into the side of a hill, keeping to itself and rarely approaching human settlements.
Though fearsome in appearance, the Wulver is not known to attack people without cause. Instead it spends its time fishing along the shore. It is said to sit for hours upon a rock in deep water, catching fish with patience and skill.
In many stories, the Wulver shows quiet generosity. After a successful catch, it sometimes leaves fish on the windowsills of poor families, slipping away unseen before anyone can thank it. Because of this, locals came to regard it not as a monster but as a strange neighbor — a creature of the wild who could be respected if left in peace.
The Wulver remains a figure of solitude rather than terror: a wolf-headed being who lives apart from mankind, neither fully beast nor fully human, sharing the land without seeking to rule it.
The Loch Oich Monster is a lesser-known creature from Scottish legend, associated with Loch Oich in the Great Glen of Inverness-shire. Though overshadowed by the famous Loch Ness Monster, it occupies a similar place in Highland folklore as a mysterious aquatic beast.
One of the most notable reported sightings occurred on 13 August 1936, when Alderman Richards and companions saw a strange creature while boating near Laggan. They described it as a black animal with two humps, resembling coils of a serpent rising above the water. Each hump was said to be about three feet high and spaced a few feet apart.
Most strikingly, the creature’s head was described as shaggy and dog-like, giving the monster a hybrid appearance between a lake serpent and a giant canine. This unusual combination of features led to its reputation as a rare example of a dog-headed water monster in Scottish tradition.
Unlike Nessie, the Loch Oich creature never became widely mythologized, but it remains part of local Highland lore about strange beings inhabiting the deep, dark lochs.
The Cù-Sìth is a great supernatural hound spoken of in the traditions of the Highlands.
It is said to dwell among rocky clefts and lonely hills, wandering the moors and wild places far from settled land. The creature is immense, as large as a small cow, and covered in a shaggy coat that is often described as dark green, blending with the moss and heather of the hills.
Though huge, the Cù-Sìth is a silent hunter. It moves without sound across the land, appearing suddenly and vanishing just as quickly. Most of the time it gives no warning of its presence.
But at times it does cry out.
When it does, the sound is terrible to hear. The hound gives three barks — and only three. These cries carry for great distances, even out across the sea, and those who hear them know that something otherworldly is near.
Legend says that anyone who hears the barking must reach a place of safety before the third cry sounds. If they fail, terror will overwhelm them, and the fear itself may bring their death.
Because of this, the Cù-Sìth was feared as a creature tied to the fairy world and to fate. It roamed the lonely places between hills and shore, its voice a warning that the boundary between the human world and the unseen one had grown thin.
So the great green hound of the Highlands was remembered as a silent wanderer of the moors, whose three terrible barks could decide whether a traveler lived or died.
In the Highlands and islands of Scotland, people speak of the Crod Mara, the sea cows that come from the waters and sometimes walk among earthly herds.
These cattle are said to be gentle compared to other creatures of the lochs. They have no horns and are often brown, though in some places they appear red, piebald, or black. When one of these sea cattle joins a farmer’s herd, the animals are said to grow strong and thrive, though the presence of such a creature is never without mystery or danger.
At times a sea cow follows a herd wherever it goes. It may lead the cattle toward an elfin hill, and when the mound opens, the animals can pass inside. Any beast that enters the hill is never seen again unless someone stops it in time.
Stories are also told of calves born from the union of water bulls and ordinary cows. One such calf, known by its unusually round ears, was recognized as special by a wise old woman. She ordered that it be kept apart from the rest of the herd and fed carefully for many years, so that it might grow safely and bring fortune.
In the same district, a maid once met a young man by the lakeside who asked her to comb his hair while he rested. As she did so, she saw green lake weeds tangled in it and realized he was no man but a water being. She calmed him until he slept and escaped, though she was chased by a terrible water horse. Only when the water bull itself was released did the two beasts clash in the lake, and afterward the danger was gone.
Thus the Crod Mara are remembered as cattle of the water world, sometimes a blessing to herds, sometimes a guide toward the hidden hills, and always creatures whose coming links the land to the mysterious depths beyond it.
Gallery
Sources
Campbell, J. G. (1900). Superstitions of the Highlands & Islands of Scotland: Collected entirely from oral sources. Glasgow: James MacLehose and Sons.
In the seas around the Orkney Islands lives a mysterious race known as the Finfolk, powerful shapeshifters who dwell beneath the waves in their hidden kingdom of Finfolkaheem. From that deep and glittering realm they rise each year in the warmer months, wading, swimming, or rowing silently to the shores of the islands in search of human captives.
The Finfolk are masters of magic and deception. They can disguise themselves as fishermen, animals, floating weeds, or drifting clothes upon the sea, drawing close to their chosen victim before suddenly seizing them. Fishermen working too far from shore, or young people wandering near the water’s edge, may be carried off in an instant and never seen again.
A captive taken by the Finfolk is forced into marriage and bound to a life beneath their rule. A man captured by a Finwife is carried to her people’s domain or sometimes to the enchanted island of Hildaland, where he must remain forever as her husband and servant. A woman taken by a Finman becomes his unwilling bride, doomed to live in fear of his temper and magic.
The Finman is said to be tall and gaunt, with a stern and gloomy face. He commands strong enchantments: he can cross the sea between Norway and Orkney in only a few strokes of his oars, hide his vessel from sight, and summon phantom fleets upon the waves. He fiercely guards the waters he claims as his own, wrecking the boats of those who intrude. Yet he is said to fear the sign of the cross, and some fishermen would mark it secretly on their boats for protection.
The Finwife begins her life as a creature of striking beauty, often appearing as a golden-haired mermaid with a voice as enchanting as any siren’s. She seeks a human husband, for only by marrying a man of the land can she keep her beauty. If she fails, she must wed a Finman, and from that time she grows steadily uglier, forced to labor and send her earnings back to her husband. Some tales say she keeps a black cat that can change into a fish and carry messages to her kin beneath the sea.
The Finfolk possess two homes. In winter they dwell in Finfolkaheem, a vast underwater palace lit by the glow of sea creatures, its halls hung with drifting curtains of weed and surrounded by gardens beneath the waves. In summer they travel to Hildaland, a magical island hidden by mist or lying just beneath the surface of the sea, where the stolen men and women live out their lives in captivity.
Because the Finfolk prize silver above all things, some say that a victim may escape by throwing coins into the water, distracting the creature long enough to flee. Yet many are not so fortunate, and the old stories warn that once a Finfolk hand has closed upon you, the sea will claim you forever.
Thus the Finfolk are remembered in Orkney lore not as gentle sea-folk, but as dark masters of the deep— shapeshifters of the tide, hunters of human brides and grooms, and rulers of a hidden kingdom beneath the waves.
Gallery
Sources
Wikipedia contributors. (n.d.). Finfolk. In Wikipedia, The Free Encyclopedia. Retrieved February 14, 2026, from https://en.wikipedia.org/wiki/Finfolk
Tradition / Region: Scottish Mythology Alternate Names: Selkie folk, Seal folk, Haaf-fish (large seals in folklore) Category: Mermaid, Shapeshifter
The Myth
Along the coasts of the Northern Isles it is said that certain seals are not animals at all, but selkie folk—beings who live as seals in the sea and as humans when they shed their skins upon the shore. On quiet nights they come out of the water, remove their seal hides, and dance in human form under the moon.
Many tales tell of men who find one of these skins and hide it. When the selkie woman returns and cannot find her seal coat, she is trapped on land. The man forces her to become his wife, and though she lives with him and may bear his children, her heart is always with the sea. She spends her days gazing toward the waves, longing for the place she came from.
Years may pass this way, until one day she discovers the hidden skin—sometimes by chance, sometimes with the help of a child who unknowingly reveals its hiding place. The moment she touches it, she runs to the shore, puts it on, and slips back into the water. However much she loved her children, she does not return. Some say the children later see a great seal watching them from the sea, crying out softly as if in farewell.
There are also stories of male selkies. In human form they are said to be strikingly handsome and dangerously charming. They come ashore to seek out lonely women, especially those whose husbands are long at sea. A woman wishing to summon one might weep into the ocean, and the selkie would rise to her. From such unions children might be born, sometimes marked by webbing between their fingers or toes.
Other tales speak of seals that are killed by fishermen, only for their bodies to change into human form. Without their skins, these seal-people cannot return to their underwater homes. In one story, a stranded fisherman is carried safely back to shore by a grieving selkie in exchange for the return of a stolen skin, for without it the creature could never go back to the sea.
Thus the selkie folk are remembered as beings of two worlds—living in the deep, walking the shore in borrowed human shape, and forever drawn back to the water that is their true home.
Gallery
Sources
Wikipedia contributors. (n.d.). Selkie. In Wikipedia, The Free Encyclopedia. Retrieved February 14, 2026, from https://en.wikipedia.org/wiki/Selkie
Tradition / Region: Scottish Highland folklore Alternate Names: Maiden of the Waves Category: Mermaid, Salmon
The Myth
In the waters off the Highlands lives the Keask, a sea maiden with the body of a beautiful woman and the tail of a great salmon. When she is beneath the sea her hair is dark green, but when she rises into the air it turns bright gold. She wears ornaments said to come from hidden chambers beneath the earth.
The Keask can sometimes be caught by mortals. If seized, she will grant three wishes in exchange for her freedom. Like other sea maidens, she can cast off her outer fish skin and take human form. In this shape she may wed a mortal man and live among his people. Yet if she ever recovers the skin that was taken from her, she returns to the sea. Even so, she does not forget her children, and is said to guide them in storms or lead them to good fishing.
One tale tells of a Keask who swallowed a man whole. His beloved lured the creature ashore by playing the harp, and the man escaped. The Keask then seized the harpist instead. To defeat her and free the captive, the hero had to destroy her hidden life. This life was not in her body but in a separable soul concealed far away: an egg inside a fish, the fish inside a duck, the duck inside a ram, buried beneath a house in a forest on an island in the middle of a lake. When the egg was destroyed, the Keask lost her power and the prisoner was freed.
Thus the Keask is remembered as both a bride from the sea and a dangerous being whose life and power lie hidden beyond her body.
Tradition / Region: Scottish Mythology Alternate Names: Big Grey Man of Ben Macdui; The Greyman Category: Mountain dweller
The Myth
High among the mist-choked summits of Ben Macdui, in the Cairngorm Mountains, there is said to dwell a presence known as Am Fear Liath Mòr—the Big Grey Man.
He is rarely seen clearly. Those who encounter him most often speak not of sight, but of sound.
Climbers ascending the mountain alone in drifting fog begin to hear it: a crunch of gravel behind them. One heavy step. Then another. The stride is too long—three or four times the length of their own. When they stop, the steps stop. When they walk, it follows.
They turn, but the mist shows nothing.
The Greyman is said to be tall—far taller than any man—thin and looming, with long arms and broad shoulders. Some claim he stands over ten feet high. His skin and hair are dark, and he moves silently within the mountain’s fog. But most who feel his presence never see him clearly at all. Instead, they are overcome by an overwhelming dread, a certainty that something vast and watchful is near.
In 1891, a solitary climber descending from the summit cairn heard those immense footsteps trailing him in the mist. He tried to reason with himself, telling his mind it was nonsense. But the crunch, crunch continued. Terror seized him, and he fled blindly down the mountain, stumbling among boulders for miles before reaching the forest below. He swore never to return to the summit again.
Others have spoken of similar experiences. Brothers camping near the peak heard slurring footsteps circling their tent through the night, as if something paced them patiently in the dark. A rescue worker during the war felt the mist close in unnaturally tight around him and sensed pressure at his throat, as though unseen hands hovered near. Another man awoke to find a towering dark silhouette standing against the moonlight outside his tent.
One mountaineer claimed he saw a shape surge through the fog toward him. He fired his revolver at it, but the figure did not falter. He ran for his life, racing down the mountain in record time.
No photograph has ever captured the Greyman. Strange footprints once found in the snow proved to be the work of wind and meltwater. Yet the stories persist.
Some say the figure is nothing more than shadow and illusion—the Brocken spectre, a climber’s own enlarged form cast upon the mist by the rising sun. Others insist that something older and less easily explained roams the high passes.
Whatever he may be, the Big Grey Man remains in the fog of Ben Macdui, pacing silently behind those who dare to walk the summit alone.
In the storm-dark seas around Shetland there dwells a malevolent being known as the Marool, a devil of the deep that wears the shape of a fish. Its head is covered in eyes, watching in every direction, and upon its crown burns a crest of living flame.
The Marool is most often seen amid mareel—ghostly, glowing sea-foam that shines with cold light at night. When storms rise and the waves grow wild, sailors fear its presence, for the Marool delights in disaster. As ships are overturned and dragged under by the sea, it is said that the creature sings, its voice carried on the wind, wild with joy at the destruction.
In later times, the name Marool came to be used for strange deep-sea fishes such as the anglerfish or monkfish. Yet in the old tales of Shetland, the Marool is remembered not as a mere animal, but as a watching, singing spirit of shipwreck and storm.
Tradition / Region: Scottish Mythology Alternate Names: Buarach na Baoi; Buarach-bhaoi nan sùilean claon Category: Fish, Eel
The Myth
The Buarach-bhaoi, whose name means “the wild shackle” or “the shackle of the furious one,” is a dangerous water creature believed to dwell in dark rivers, lochs, and fords. It is described as a leech- or eel-like being, lurking unseen beneath the surface.
When horses attempted to cross certain waters, the Buarach-bhaoi would suddenly coil itself around their legs like an iron shackle. Unable to free themselves, the animals would stumble, fall, and be dragged beneath the water, where they drowned. Afterward, the creature would suck their blood.
The Buarach-bhaoi is said to have nine eyes or holes along its head and back. Through these openings, the blood it consumed would seep out again. Because of this strange and unsettling feature, it was also called “the furious shackle of the squinting eyes.”
Stories place the Buarach-bhaoi in several regions. It was believed to haunt dangerous crossings, especially the dark waters of Loch Tummel, as well as rivers and lochs in Badenoch, Perthshire, and along the west coast of Argyllshire. Wherever the waters ran deep, fast, and shadowed, people feared it might be waiting.
The Buarach-bhaoi was not thought to hunt humans directly, but its presence made certain crossings deadly. Travelers learned to avoid suspicious fords, knowing that what looked like still water might conceal a living shackle beneath.
Gallery
Sources
Campbell, J. G. (2020). Superstitions of the Highlands & Islands of Scotland. Originally published 1900.