Fox

Witch as Fox

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Tradition / Region: Swiss Mythology
Alternate Names: Fox-Witch, Witch in Fox Form
Category: Fox, witch

The Myth

Hunters in the mountains often warned that not every fox in the snow was truly an animal.

Once, several hunters from Reutte went together to the Fuchspasse on the heights between Reutte and Heiterwang. They had neglected to bless their weapons before setting out. After a long search they finally saw a fox and fired at it. The shot struck true, and the fox fell, but it soon leapt up again and fled.

The hunters followed its trail in the snow. At first the prints were clearly those of a fox, but as they continued, the tracks grew larger. Soon they began to resemble human footprints, and at last they looked like the marks of slippers.

Realizing something was wrong, the hunters followed the trail until it led to a house in the upper part of Reutte. Inside lay an old woman in bed, wounded by a gunshot.

Another tale tells of a hunter from Betzigau who chased a fox for a long time through the fields. Each time he fired, the fox ignored the shots and even seemed to mock him. The hunter then suspected the creature was no ordinary animal. He took his rosary, cut the cord, and used one of its beads in place of a bullet.

When he fired again, the fox was struck at once. It fled, bleeding heavily, and the hunter followed the trail. The tracks led him to a house, where he learned that the woman of the house lay in bed with a badly injured foot.

From such stories people said that witches sometimes took the form of foxes to wander the night. And if a hunter wounded such a fox, the mark would be found later on the body of the witch who had worn its shape.

Sources

SAGEN.at. (n.d.). Die Garmina-Hexen. Retrieved March 1, 2026, from https://www.sagen.at/texte/sagen/schweiz/st_gallen/garmina_hexen.html.

Onchú

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Tradition / Region: Irish Mythology
Alternate Names: Enfield, Alphyn
Category: Fox

The Myth

In old Irish tradition there is a strange creature called the Onchú, known in later times by the names Enfield or Alphyn. It is said to be a beast of mixed form, combining the traits of several animals into one powerful body.

Many describe it with the head of a fox, the chest of a hound, the talons or forelimbs of a bird of prey, and the hindquarters of a wolf or lion. It moves with the speed of a hunter and the strength of a great beast, carrying the cunning of the fox, the bravery of the hound, and the ferocity of the wolf.

Stories say the Onchú dwells near water or in lonely places where land meets lake or sea. In ancient times, one such creature lived between Loch Con and Loch Cuilinn and killed many men who crossed its path. A warrior named Muiredach pursued it into the water and slew it, earning a title for his bravery afterward.

Another tale links the creature to the battlefield. When the warrior Tadhg Mór Ua Ceallaigh fell at the battle of Clontarf, it is said that a strange beast rose from the sea and guarded his body, keeping it safe until his kin recovered it. Because of this, the creature later appeared on the family’s crest, remembered as a protector as well as a monster.

Thus the Onchú was remembered both as a fearsome beast of land and water and as a guardian spirit of warriors — a fox-headed creature whose form blended many animals, and whose presence could mean either danger or protection depending on the tale.

Sources

A Book of Creatures. (n.d.). Onchú. Retrieved March 1, 2026, from https://abookofcreatures.com/2017/04/03/onchu/.

Wikipedia contributors. (n.d.). Onchú. In Wikipedia. Retrieved March 1, 2026, from https://en.wikipedia.org/wiki/Onch%C3%BA.

Skoffín

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Tradition / Region: Icelandic Mythology
Alternate Names: none firmly fixed; related beings include Skuggabaldur, Urdarköttur, and Modyrmi
Category: Fox

The Myth

In Icelandic lore there is a dreadful creature called the Skoffín, born from the unnatural union of an Arctic fox and a house cat. It carries the cunning of the fox and the cruelty of the cat, and its very existence is considered a sign of evil.

The Skoffín resembles both parents at once. Its fur may change with the seasons like a fox’s coat, and some say its body bears bare patches of skin. Yet its most feared power lies in its eyes. The creature’s gaze is said to bring instant death to anything it looks upon, whether human or animal.

It is said that Skoffín kittens are born with their eyes already open. If they are not destroyed at once, they sink into the ground and vanish, only to emerge again after three years, fully grown and dangerous. Because of this, people once took great care to destroy such kittens before they could escape into the earth.

When grown, the Skoffín roams farms and wilderness alike, killing livestock and sometimes people simply by fixing its eyes upon them. The safest way to deal with one is from afar, with a bullet blessed by prayer or made of silver. Some stories say that even hardened sheep dung can serve as a missile against it.

Yet the creature is not invincible. If a Skoffín sees another of its kind, both die instantly from the meeting of their deadly gazes. Mirrors also defeat it, for if it sees its own reflection, it perishes at once. One tale tells of a Skoffín that perched upon a church roof, causing people to die as they stepped outside. A clever man raised a mirror toward it on a long pole, and the monster died the moment it saw itself.

The Skoffín belongs to a family of similar hybrid beasts — foxes, cats, and other creatures twisted into monstrous forms. But among them all, the Skoffín is remembered as one of the most feared: a creature whose eyes alone could end a life, and whose birth was taken as an omen of darkness in the land.

Sources

A Book of Creatures. (n.d.). Skoffín. Retrieved March 1, 2026, from https://abookofcreatures.com/2015/11/06/skoffin/.

Nguruvilu

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Tradition / Region: Mapuche mythology, Chilean Mythology, Argentinian Mythology
Alternate Names: Guruvilu, Guirivilu, Ngarrafilu, Fox-Serpent
Category: Fox

The Myth

Among the Mapuche people there is a feared creature of the waters known as the Nguruvilu, whose name means “fox-serpent.” It is said to dwell in rivers, lakes, and dark channels where the current slows and deepens.

The creature is described as having the head of a fox or wildcat, with the body of a serpent or a small animal stretched long and thin. Its most terrible feature is its tail, long and powerful, tipped with claws. With this tail it snatches those who wade into the water, dragging them beneath the surface to drown or drink their blood.

People say the Nguruvilu waits in hidden places such as whirlpools, backwaters, or river crossings. Sometimes it makes the water seem shallow and safe, tempting travelers and herds to cross. But when they step into the river, the monster coils around them or their horses and pulls them down into the depths.

Stories tell of riders who scoffed at warnings and lost their animals in the river, barely escaping with their lives. Others say the creature grips people as though holding reins, controlling them like a rider controls a horse. Only with a sharp knife and great strength can one cut free from its grasp.

In some places it is said that the spirit of evil itself can take the form of the Nguruvilu. In others, it is believed the creature’s life rests in its tail, and that if the tail is cut off, the monster will die.

Because of this, people once avoided bathing or fording rivers where it was thought to dwell, choosing instead to cross by boat. Thus the Nguruvilu was remembered as a guardian of dangerous waters — a fox-headed serpent that waits beneath the surface, turning quiet rivers into places of fear.

Gallery

Sources

Wikipedia contributors. (n.d.). Nguruvilu. In Wikipedia. Retrieved March 1, 2026, from https://en.wikipedia.org/wiki/Nguruvilu.

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Takatsugu and Masaki

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Tradition / Region: Japanese Mythology
Alternate Names: The White Fox of Uenohara
Category: Fox

The Myth

Long ago, after many wanderings, a fox came to live in Uenohara. She had lived for centuries, yet had gained little power. Though she had survived many dangers, she had not become a spirit fox, and she carried the burden of having once taken a human life, even if it had been an enemy.

Thinking on her fate, she resolved to change. Instead of seeking power through trickery, she decided to do good for the world and for people. Taking the form of an old woman, she opened a small tea shop by the roadside.

There she welcomed travelers passing through the region, giving them warmth in winter and rest from the summer heat. The money she earned she did not keep for herself. She gave it to orphaned children, and whenever she encountered people in despair, she tried to save them.

She persuaded lovers who planned to die together to abandon their decision. She fed and clothed those driven to desperation by poverty and gave shelter to the hopeless. Year after year she continued her work, quietly helping anyone who came to her door.

In time, the number of lives she saved was said to have reached nine hundred and ninety-nine.

At last, when she reached the age of one thousand years, her body changed. Her fur turned pure white, and her tail split and multiplied until she bore nine. By the virtue she had gathered through kindness, the fox finally rose to the rank of a great spirit.

Thus she was remembered as the fox of Uenohara, who gained power not through cunning, but through compassion, and whose many good deeds transformed her into a nine-tailed white fox of legend.

Gallery

Sources

Tyz-Yokai Blog. (n.d.). Takatsugu and Masaki. Retrieved March 1, 2026, from https://tyz-yokai.blog.jp/archives/1064835229.html.

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Obana Kitsune

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Tradition / Region: Japanese Mythology
Alternate Names: Obanagitsune
Category: Fox

The Myth

In the world of Edo-period theatre there was a fox known as Obana Kitsune, remembered from a dance performed in the play Willow Dolls and Birds Singing.

In this performance, a nun appears on stage, facing forward in calm devotion. Yet when she turns, her face changes, and with the aid of a mask she becomes a fox. Spinning in dance, she reveals her true nature before vanishing as suddenly as she appeared.

This fox was said to be Obana Kitsune, a spirit born from stories of foxes who disguise themselves as monks or nuns to move among humans. Like the foxes of older tales, she takes on holy robes and human form, only to reveal her identity in a sudden transformation.

Her story echoes older performances in which animal spirits disguised as religious figures try to persuade hunters to spare their kind, or escape danger through clever tricks. When her disguise fails, the fox does not fight. Instead she dances, spins, and slips away, leaving only the memory of movement behind.

Thus Obana Kitsune was remembered as a fox of the stage — a spirit who appeared in the form of a nun, revealed herself through dance, and vanished like a performance fading into silence.

Gallery

Sources

Tyz-Yokai Blog. (n.d.). Obana Kitsune. Retrieved March 1, 2026, from https://tyz-yokai.blog.jp/archives/1058717512.html.

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Takuzōsu

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Tradition / Region: Japanese Mythology
Alternate Names: Takuzōsu Inari, Hakuzō Inari
Category: Fox

The Myth

At Dentsūin Temple in Koishikawa there was once said to have lived a monk named Takuzōsu. He appeared suddenly in the temple dormitory and astonished the other monks with his knowledge, mastering the teachings of Pure Land Buddhism in only a few years. He spoke fluently on doctrine and scripture, and none doubted his devotion.

One night, however, the head priest dreamed that Takuzōsu appeared before him in radiant form. In the dream the monk revealed his true identity — he was Inari Daimyōjin, a divine being who had once been enshrined in the castle of Ōta Dōkan. He declared that he had come to taste the teachings of the Pure Land and promised to guard the temple. With that, he vanished into the dawn clouds.

Another version of the story tells that Takuzōsu was in truth a fox spirit who had taken the form of a monk. He lived among the clergy, studying and discussing Buddhism by night. One day, while sleeping deeply, his true nature was revealed. Ashamed, he fled the temple and disappeared into the mountains.

Yet even after he vanished, the monks said he continued to visit at night, speaking of Buddhist teachings as before. His writings were preserved, though later readers claimed the characters seemed strangely formed, as if written by something not entirely human.

In time the fox was honored as a protective spirit and enshrined as Takuzōsu Inari, the guardian of the temple. Stories were also told that during his years at the temple he loved soba noodles and sometimes paid for them using leaves that turned to money, or money that turned to leaves by morning.

Because of this, offerings of the first soba of the day were made to the shrine, and Takuzōsu was remembered as a fox who had walked among monks, studied the Dharma, and become a guardian spirit of the temple he once haunted.

Gallery

Sources

Tyz-Yokai Blog. (n.d.). Takuzōsu. Retrieved March 1, 2026, from https://tyz-yokai.blog.jp/archives/1058309922.html.

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Yao no Kitsune

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Tradition / Region: Japanese Mythology
Alternate Names: Eight-Tailed Fox
Category: Fox

The Myth

During the reign of Tokugawa Iemitsu, the third shogun of the Edo shogunate, it is said that he once fell gravely ill and was confined to his bed. As his condition worsened, those around him feared the worst.

One night, while he slept, Iemitsu had a vivid dream. In it, a fox with eight tails appeared before him. The fox came from the direction of Nikkō Tōshōgū Shrine and spoke clearly, telling him, “You will soon recover.”

When Iemitsu awoke, his illness began to ease just as the fox had promised. His strength returned, and before long he was restored to health. Believing the vision to be a sign of divine protection, he ordered that the fox from his dream be painted so that its image would be preserved.

The painting was later said to have been created by the shogunate’s official artist, and the story of the dream was remembered as proof that the fox had appeared as a messenger of higher powers.

Thus the Eight-Tailed Fox was remembered not as a trickster or deceiver, but as a spirit of omen and reassurance — a fox who came in a dream from a sacred shrine to promise recovery, and whose appearance was taken as a sign of unseen guardians watching over the ruler of the land.

Gallery

Sources

Tyz-Yokai Blog. (n.d.). Yao no Kitsune. Retrieved March 1, 2026, from https://tyz-yokai.blog.jp/archives/1040893326.html.

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Osangitsune

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Tradition / Region: Japanese Mythology
Alternate Names: Three-Tailed Fox of Koetao Pass
Category: Fox

The Myth

Near Koetao Pass in Yuki Town there was said to live a wise fox with three tails. The pass lay close to a cremation ground and was quiet at night, and people whispered that anyone carrying food there might be tricked by the fox. In time it became known simply as the Three-Tailed Fox of the pass.

One evening a man named Zen-san, who lived alone in Mugitani Village, went to town to buy supplies for a memorial service. By the time he finished his shopping, dusk had fallen, and he hurried home over the pass.

On the road he met a young woman who said she too was crossing the mountain to visit relatives. Glad for company, Zen-san walked behind her along the dark path. As they went, he became strangely fascinated by the way she moved. He tried to draw closer, but no matter how he reached out, he could not touch her. When he tried to embrace her, his hands met only empty air.

The woman glanced back and slipped into the bushes with a teasing motion, and Zen-san chased after her. All night he wandered, pursuing her deeper into the mountains, unable to catch her or understand where she went.

At dawn, the voices of villagers searching for him finally brought him back to his senses. He found himself standing atop a rock on Mount Kamatakiyama, far from the path he had followed. The fried tofu he had bought the night before was gone from his bundle.

Only then did he understand. The woman he had followed was the fox of Koetao Pass, and the swaying shapes at her waist had not been folds of cloth, but three tails moving in the darkness.

From that time on, Zen-san’s tale was told as proof that the Three-Tailed Fox still haunted the pass, ready to lead travelers astray with a smile and vanish before dawn.

Gallery

Sources

Tyz-Yokai Blog. (n.d.). Osangitsune. Retrieved March 1, 2026, from https://tyz-yokai.blog.jp/archives/1039219549.html.

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Otonjoro

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Tradition / Region: Japanese Mythology
Alternate Names: Otonjoro Fox
Category: Fox

The Myth

In the hills around Tachimi Pass there was said to live a fox spirit known as Otonjoro. People believed she earned this name because she often took the form of a woman called Otomi, who appeared like a wandering prostitute along the road.

Travelers who met her rarely realized at first that she was no human. She spoke gently and moved with ease among people, yet her purpose was often to deceive. Otonjoro was known for clever tricks and strange dealings, and even when she was caught and bound, she was said to slip free and vanish without a trace.

One of her favorite foods was roasted mice. Stories tell that if these were placed out, she would attract customers by transforming fallen leaves into coins and using them as payment. Those who received the coins would test them by tearing them in half. If they did not tear, they were taken as real, and the exchange was accepted.

It was also said that Otonjoro was married to another fox spirit, Keizōbō, who served the lord of Ikeda as a courier, running messages swiftly across the land.

Thus Otonjoro was remembered as a fox who walked the mountain pass in human form — a spirit of disguise and mischief, trading with leaves, slipping from ropes, and leaving behind only stories of her laughter on the road.

Gallery

Sources

Tyz-Yokai Blog. (n.d.). Otonjoro. Retrieved March 1, 2026, from https://tyz-yokai.blog.jp/archives/1010654407.html.

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