Zofingen Ghost

Tradition: Swiss Mythology
Alternative Names: The Gold Coals
Category: Ghost


The Myth

Near the small town of Zofingen in the Swiss canton of Aargau, a young maid named Kathrine served an old miller whose elderly aunt had recently died. One night, while preparing to rise early and make breakfast for her master, Kathrine awoke beneath the light of the full moon, mistaking its glow for dawn. Unable to light the kitchen fire because the tinder was damp, she looked outside and noticed a small fire burning on the meadow near the house. Hoping to find glowing embers for the hearth, she took a brazier and hurried out into the night. There she discovered three men wrapped in white cloths, sitting silently around the fire. Believing them to be travelers, she politely asked permission to take some coals. The men remained silent, staring into the embers, so she gathered a few and returned to the kitchen. Yet when she poured them onto the hearth, they had already gone out.

Thinking the coals might not have been hot enough, Kathrine returned to the strange men and collected another brazier full of embers. Again, the coals extinguished as soon as she brought them inside. Uneasy but still determined to prepare breakfast, she ventured out a third time. The three figures remained motionless, ignoring her greetings and questions. As she gathered the hottest coals, the eldest man finally raised his head. His face was deathly pale and sullen, and he warned her in a deep voice never to return. Terrified, Kathrine rushed back into the house with the brazier. Once more, the coals went out as soon as they touched the hearth. When she looked through the kitchen window, the nearby village clock struck midnight. A tremendous crash sounded around the house, and the mysterious fire and its three silent companions vanished without a trace. Kathrine realized that the moon was setting behind the wooded hills and fled to her bed, where she eventually fell asleep from exhaustion and fear.

The next morning, the miller came downstairs expecting his breakfast but found neither food nor Kathrine. When he inspected the kitchen hearth, he was astonished to discover it filled with glittering gold ducats arranged in three heaps. The mysterious coals had transformed into a treasure far greater than the inheritance he expected from his deceased aunt. Kathrine awoke late and hurried downstairs, where she explained her encounter with the three pale figures and their strange fire. The household listened in fearful amazement, realizing that the silent men had been supernatural visitors who had bestowed the treasure upon her. The miller honestly gave Kathrine the gold, and she became a wealthy woman who lived comfortably for the rest of her life.


Sources

“Die verschneite Alp.” SAGEN.at – Traditionelle Sagen aus der Schweiz. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/schweiz/allgemein/verschneite_alp.html


Ghost of Neuheim

Tradition: Swiss Mythology
Alternative Names: The Lost Nunnery of Neuheim
Category: Ghost


The Myth

Long ago, a convent stood in Neuheim, in the Swiss canton of Zug, below the local church in a place known as the Unterhaus-Matte, or Lower House Meadow. The nunnery has long since disappeared, leaving no visible trace of its former existence. Yet the ground where it once stood remained strangely barren: despite repeated efforts and careful cultivation, nothing could be made to grow there. The abandoned site acquired an eerie reputation, as wandering lights were frequently seen flickering across it at night.

The supernatural disturbances were not limited to the former convent grounds. Near a nearby barn, a night watchman was reportedly confronted by a horrifying apparition: a headless man walking silently through the darkness. The legend offers no explanation for the identity of the figure or its connection to the vanished nunnery, leaving the barren meadow, wandering lights, and headless apparition as mysterious remnants of Neuheim’s haunted past.


Sources

“Das Kloster Neuheim.” SAGEN.at – Traditionelle Sagen aus der Schweiz (Zug). Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/schweiz/zug/kloster_neuheim.html


Beautiful Anneli of Berchtwil

Tradition: Swiss Mythology
Alternative Names: Schön-Anneli of Berchtwil, Anneli von Berchtwil
Category: Ghost


The Myth

Anneli von Berchtwil was a young woman of extraordinary beauty who lived near the Reuss River in the Swiss canton of Zug. The Baron of Rüßegg became consumed by desire for her after seeing her during his travels along the river. He showered her with courtship, promises, and enticements, but Anneli refused to return his affection. Unable to accept her rejection, the baron continued to long for her, determined to make her his own.

One day, while Anneli was gathering hazelnuts along the banks of the Reuss, the baron’s men ambushed her. A fisherman waited nearby with a large boat beneath the overhanging branches, ready to help the warriors seize their intended prize. Anneli fought desperately against her captors, but the strong men eventually forced her to her knees. Trapped and terrified, she saw no way to escape their grasp except through death. Near Meisterschwil, she leaped from the boat into the swollen waters of the Reuss and disappeared beneath the waves. The Baron of Rüßegg waited in vain for her return, while his men and the fisherman came back to the castle empty-handed. The river spirits never returned Anneli’s lifeless body.

After her death, fishermen at the place where she had vanished sometimes saw a pale female figure hovering above the waters of the Reuss. The ghost cried out desperately for help, as though still seeking rescue from her terrible fate. From the dense thickets along the riverbank came answering whimpers and groans. According to the legend, the lustful Baron of Rüßegg and his accomplices were imprisoned among these thickets, where they were forced to atone for the crime that had driven beautiful Anneli to her death. Thus, the river became the setting for the restless apparition of the maiden and the supernatural punishment of those who had persecuted her.


Sources

“Berchtwil.” SAGEN.at – Traditionelle Sagen aus der Schweiz (Zug). Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/schweiz/zug/berchtwil.html


Snowed Woman

Tradition: Swiss Mythology
Alternative Names: The Snow-Covered Woman, The Cursed Mountain of Frau
Category: Ghost


The Myth

The Snowed Woman is a legendary mountain in the Frutigen valley of the Bernese Oberland, Switzerland, whose peaks rise more than 11,000 feet and remain covered in eternal snow. According to local tradition, the mountain was once a lush alpine pasture filled with excellent grasses and herbs, including a plant known as Mutern, described as resembling carrot tops. The vegetation was so abundant that the cattle grazing there had to be milked three times a day. The mountain belonged to a blind woman who, every spring, brought her son, servants, and herd of cattle up to the high pasture.

The woman’s son lived a life of excess and engaged in a forbidden relationship with a maiden. He ignored his mother’s warnings and treated her cruelly, despite her blindness. Grieved and angered by her son’s behavior, the mother finally pronounced a curse: the mountain would be covered in ice, and both her son and the finest cow in the herd would be banished there forever. Her curse came to pass, transforming the fertile pasture into a frozen, desolate mountain. The son and the cow were condemned to remain there, and their presence can still be sensed through the cow’s bellowing and the son’s mournful cries, which are said to echo across the mountain.

The curse can supposedly be broken if someone manages to milk the cow on Good Friday before sunrise. If the task is completed in time, the mountain will regain its former beauty and fertility. However, no one has ever succeeded, because the sun invariably rises before the milking is finished. Those who attempt the dangerous task and fail are said to fall victim to a monster. The legend thus explains the mountain’s perpetual snow as the consequence of a mother’s curse and preserves the hope that its lost alpine abundance might one day be restored.


Sources

“Die beschneite Frau.” SAGEN.at – Sagen aus Vernaleken. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/vernaleken/beschneite_frau.html


Priest’s Cellar Woman

Tradition: Swiss Mythology
Alternative Names: Pfaffenkellerin, The Priest’s Cellar Woman of Zug
Category: Ghost


The Myth

The Priest’s Cellar Woman, known in German as the Pfaffenkellerin, is a restless female spirit said to haunt parts of central Switzerland, particularly the Lucerne region, the canton of Schwyz, and the canton of Zug. During her lifetime, she was believed to have served as the housekeeper of a clergyman. When an illegitimate child was born in the parish, she was chosen to be its godmother. However, the housekeeper was extremely vain and spent so long attending to her appearance and arranging her hair that she arrived too late for the baptism. The child consequently died without being baptized. Soon afterward, the housekeeper herself died suddenly and unexpectedly.

Her death did not bring her peace. Condemned to wander through pitch-black nights, she became a miserable, moaning apparition whose uncombed hair fluttered wildly in the wind. Her lamentations could be heard in lonely places after dark, and her appearance was regarded as a frightening reminder of the consequences of vanity and neglecting one’s religious duties.

The Priest’s Cellar Woman was especially feared around Roßweidli on the Zugerberg. Three hardworking young women from Walchwil regularly helped local farmers with difficult agricultural tasks and were well liked for their strength and willingness to work. One Saturday evening, they were gathering cherries at Roßweidli. As darkness approached, two of the women decided to return home, but the eldest remained behind, determined to fill her basket with more fruit. Despite warnings that the Pfaffenkellerin wandered the area at night, she continued picking cherries alone.

A short time later, a terrified cry rang out, and the young woman rushed into the farmhouse. Her face was deathly pale, and she trembled so violently that she could scarcely speak. When she finally recovered enough to explain what had happened, she described how the dreadful Priest’s Cellar Woman had suddenly appeared and tried with all her strength to drag her down into a nearby ravine. The encounter confirmed the danger of remaining outdoors after dark in places haunted by the restless spirit.


Sources

“Die Pfaffenkellnerin.” SAGEN.at – Zuger Sagen. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/schweiz/zug/pfaffenkellnerin.html


Krummau Monk

Tradition: Czech Mythology
Alternative Names: The Head That Sought Confession
Category: Ghost


The Myth

A monk from the monastery in Krummau once set out on a pilgrimage to the Virgin Mary at Gojau. He intended to arrive at the Church of Our Lady and confess something that troubled his conscience. Before nightfall, however, he had to pass through a dangerous forest known for its robbers. As he made his way along the path, a band of robbers suddenly sprang from the thicket and attacked him. One of them struck him so fiercely with a sword that his head was severed from his neck.

Although the monk’s body lay dead, his bloody head continued to live. It rolled along the forest paths, tumbling both uphill and downhill, and even floated through streams. Wherever it went, it uttered the same desperate plea: “Confess! Confess!” Unable to find peace, the severed head continued its strange pilgrimage toward the holy church.

At last, the head reached the Church of Our Lady in Gojau. There, a priest heard its confession and granted absolution. Only after the monk’s sins had been forgiven did the bloody head finally die, ending its terrible journey. The legend tells of a soul so burdened by its conscience that even death could not prevent it from seeking forgiveness.


Sources

Watzlik, Hans. “Die wilde Wallfahrt.” In Böhmerwald-Sagen. Budweis: Böhmerwalder Dorfbücher, 1921, Heft 5. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/tschechien/watzlik/wildewallfahrt.html


Sträggeln and the Wild Türst

Tradition: Swiss Mythology
Alternative Names: Sträggeln, Türst
Category: Ghost


The Myth

Sträggeln was a beautiful and wealthy maiden from Entlebuch in the Lucerne hinterland, but her wild and unruly ways made her unpopular among the people. Rather than tending to the household or attending church, she spent her days hunting in the mountain forests with her spear, horn, bow, and barking hound. She pursued stags and wolves with such enthusiasm that the animals fled before her, and she showed no respect for Sunday rest or religious observances. The people warned that her behavior would bring misfortune upon her, fearing that the devil would eventually claim her when he rode through the land in the storm winds.

On Christmas Eve, a slender young knight arrived at her family home and asked for lodging. He declared that he wished to join Sträggeln on a hunt the following morning, and the maiden was delighted to find such a handsome companion who shared her passion. Yet the stranger refused to reveal where he came from. When Christmas morning arrived and the church bells summoned the people to celebrate the holy day, the knight urged Sträggeln to ignore them and go hunting instead. Laughing, the pair rode into the forest with their weapons and her great hound, while the churchgoers watched them pass with apprehension.

Deep in the mountain woods, Sträggeln raised her spear to strike a doe and her fawns. The knight seized her arm and revealed his true identity: he was the wild Türst, a fearsome supernatural hunter who had come to claim her as his prey. He declared that because she had ignored her conscience and sinned against God, she would become like him and terrorize humankind. The knight grew into a towering giant, rising above the fir trees, while Sträggeln and her hound also grew into monstrous figures. An invisible force compelled the maiden to follow Türst as he charged across hills and valleys, with the enormous hound barking at his heels. Their passage swept through the land like a whirlwind, terrifying the wild animals and the people who witnessed them.

At the first crowing of the cock, the giant figures rushed toward Gadenmatt, where a flaming abyss opened and swallowed them without a trace. Sträggeln never returned home, and people came to believe that Türst had taken her into his Wild Hunt, condemning her to ride with him through the night until Judgment Day. Long afterward, on clear winter nights when fierce winds howled around houses, people claimed to see the gigantic hunter, the cursed maiden, and their monstrous hound charging over the rooftops. Whenever church bells rang, Sträggeln’s mournful cries could be heard, while Türst blew his horn ever more wildly. Terrified by the spectacle, those who heard them hid beneath their bedcovers.


Sources

“Der Türst.” SAGEN.at – Traditionelle Sagen aus der Schweiz. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/schweiz/allgemein/tuerst.html


Boot Rider

Tradition: Swiss Mythology
Alternative Names: The Boot-Rider
Category: Ghost


The Myth

The Boot Rider is a terrifying ghost said to ride through the valleys and mountains around Muri Abbey in Aargau, Switzerland. On stormy spring nights, when the Reuss River roars with the melting snow, he appears mounted on a snow-white horse, sometimes riding with his head turned backward. His galloping hooves may seem to pass two places at once, making him an uncanny presence in the darkness. In life, he was a cruel and greedy bailiff who served the wealthy abbey. He had an enormous head, dreadful eyes, a thick red beard, and riding boots that reached far above his knees. While the abbot believed him to be an excellent steward, the local people knew him as a merciless tyrant.

The Boot Rider tormented the people living around the abbey, stealing their crops, hay, firewood, and fruit to increase the monastery’s wealth. Instead of taking only the tenth sheaf of grain owed to the abbey, he forcibly seized an eleventh and twelfth. He drove debtors from their homes during the bitter winter and even tore bedsheets away from the sick. The pleas of widows and orphans meant nothing to him, and he mocked those who held crosses out to seek his mercy. Children trembled at the sight of him and fled whenever they heard that the Boot Rider was coming.

His downfall began when a pious woman near Schongau bequeathed her estate to Muri Abbey, intending to ensure that her poor nephew, who lived in a humble straw hut on a small adjoining plot, would have the abbey as his neighbour. The Boot Rider demanded that the woman include her nephew’s property in the bequest. When she refused, he stole her will and forged its wording to claim the small plot for the abbey. After her death, he presented the altered document before a judge, while the terrified nephew protested the deception. The Boot Rider offered to swear that the disputed land belonged to the monastery, and the court accompanied him to the property.

There, the Boot Rider swore a solemn oath, calling upon his Creator and Judge to witness that he stood on the abbey’s land. Immediately, he let out a terrible scream and fell dead. When his clothing was opened, the witnesses discovered the dreadful truth: hidden in his thick red hair were a spoon and a comb representing his Creator and Judge, while his enormous riding boots were filled with soil from the monastery garden. His false oath had brought divine judgment upon him. Ever since, his ghost has ridden through the region on his white horse, and local grandmothers have frightened disobedient children by calling into the night for the Boot Rider to come and take them away.


Sources

“Der Stiefelreiter.” SAGEN.at – Traditionelle Sagen aus der Schweiz. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/schweiz/allgemein/stiefelreiter.html


Ravens of Saint Meinrad

Tradition: Swiss Mythology
Alternative Names: The Ravens of Saint Meinrad of Einsiedeln
Category: Ghost, Bird


The Myth

Saint Meinrad was a pious hermit who withdrew from the crowded world to live alone in the wilderness of the Dark Forest, deep in the Swiss mountains. Near a cold spring, he had a small hut and chapel built, where he devoted himself to prayer before an image of the Virgin Mary. He was accompanied by two ravens, which he had rescued as young birds from a nest in a fir tree after chasing away a sparrowhawk that threatened them. The ravens remained his faithful companions as he lived in solitude among the ancient trees, wild animals, and harsh mountain winds.

Although Meinrad sought isolation, his reputation for holiness eventually drew pilgrims into the wilderness. One day, two robbers approached his hut, hoping to find treasure. Meinrad already knew of their arrival, yet he welcomed them kindly and offered them hospitality. The robbers suddenly attacked him with clubs and beat him to death. As they stood beside his body, the two ravens cawed wildly and flew around them. When the murderers attempted to light a candle at the saint’s feet, it ignited by itself, filling them with terror as they realized they had killed a holy man.

The robbers fled through the forest, but the ravens pursued them above the towering fir trees. Believing themselves safe after reaching the city of Zurich, the men entered an inn and began to laugh at their earlier fear. Suddenly, the two ravens flew through an open window and attacked them in front of the other guests. Their strange behaviour aroused suspicion, and the robbers were arrested. The ravens were recognized as the companions of the murdered hermit, and the men confessed to their crime before being executed.

Meinrad was buried in the wilderness where he had lived, and a monastery was later established there at Maria Einsiedeln. His two ravens remained forever associated with his memory. According to the legend, they still fly among the people of the Schwyz forest around Einsiedeln, enduring as symbols of loyalty and as avengers of the saint whose life they had shared.


Sources

“Die Raben des heiligen Meinrad.” SAGEN.at – Traditionelle Sagen aus der Schweiz. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/schweiz/allgemein/raben_meinrad.html


Nang Tani

Tradition: Thai Mythology
Alternative Names: Phi Tani, Phrai Tani, Lady of Tani
Category: Ghost


The Myth

Nang Tani is a female spirit who inhabits wild banana trees known as Kluai Tani. She appears as a beautiful young woman wearing a traditional Thai green costume, with a greenish complexion that blends into the surrounding foliage. Her lips are red like the ripe fruit of the ivy gourd, and her abundant black hair hangs loose around her shoulders. She usually stands with her feet hovering slightly above the ground, never quite touching the earth. In some depictions, the lower half of her body becomes immaterial, with her clothing fading into a wisp that emerges from the banana tree’s trunk.

Most of the time, Nang Tani remains hidden within her tree, but she may emerge and become visible, especially on nights when the moon is full. She belongs to the group of female tree spirits known as Nang Mai, or Ladies of the Wood. The wild banana trees she inhabits are considered uncanny and are generally avoided near homes and village compounds. Although they resemble ordinary banana plants, their fruit is inedible, and they are more commonly found along roadsides, at the edges of cultivated fields, and near the outskirts of villages.

Nang Tani is generally regarded as a gentle and benevolent spirit, though she can become dangerous to men who have mistreated women. She may punish those who have wronged women, but she is also known for kindness, including offering food to passing Buddhist monks. People show respect for her by leaving sweets, flowers, and incense as offerings. They may also tie colourful satin or silk around the trunk of a banana tree believed to be her home. Cutting down a tree inhabited by Nang Tani is considered a bad omen, and people avoid disturbing her dwelling. Amulets depicting the spirit are also popular, reflecting the mixture of reverence, fear, and affection with which she is regarded.


Sources

“Nang Tani.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed October 15, 2026. https://en.wikipedia.org/wiki/Nang_Tani