Sugaar

Tradition: Basque mythology, Spanish Mythology
Alternative Names: Sugar, Sugoi, Suarra, Maju
Category: Dragon, Deity


The Myth

Sugaar is a powerful male serpent or dragon deity of Basque mythology, associated with storms, thunder, rain, and lightning. He may appear as pure fire or lightning, but his usual form is that of a great serpent or dragon. He is the male counterpart of the goddess Mari and is considered an ancient pre-Christian figure, with traditions surrounding him predating those concerning Herensuge.

Sugaar lives among mountains and caves, with one of his homes said to lie in the Aralar mountain range. His most famous dwelling is the cave of Baltzola, where he appears in a tale concerning two brothers from Dima.

Sugaar is Mari’s consort and is said to visit her at Mount Anboto every Friday. Their meetings are understood in different ways: Sugaar may be imagined tending Mari’s hair, while other traditions describe the two joining together and producing the great thunderstorms that sweep across the land. Their union also carries a deeper natural meaning, with Sugaar representing the rain that fertilizes the earth associated with Mari.

Yet Sugaar is not always a divine and benevolent figure. In Betelu he is regarded as an evil spirit, while in Ataun he serves as a frightening bogeyman figure. His nature therefore moves between that of an ancient storm deity and a dangerous supernatural being feared by ordinary people.

One of the most striking stories about Sugaar begins when two young brothers from Dima discover him inside the cave of Baltzola. The younger brother attacks the strange creature, cutting its tail with a stone. His elder brother disapproves of the violence, and the two leave the cave.

Years pass before the elder brother encounters a mysterious man who leads him back to the same cave at Baltzola. There the stranger gives him a box filled with gold and a red belt, instructing him to take the belt to his younger brother.

When the brothers are reunited, the younger brother refuses to wear the belt. Instead, he ties it around a chestnut tree. The moment the belt touches the tree, the tree bursts violently into flames.

The brothers suddenly understand who the mysterious stranger must have been. The man who had given them the gold and the red belt was Sugaar himself, returning years after the brothers had wounded him in his cave.


Sources

“Sugaar.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed October 3, 2026. https://en.wikipedia.org/wiki/Sugaar


Marraco

Tradition: Catalan folklore, Spanish Mythology
Alternative Names: Lo Marraco
Category: Dragon


The Myth

Lo Marraco is a terrifying dragon-like creature from the folklore of Lleida, said to possess an enormous mouth capable of swallowing a person whole. In tales told to frighten children, the monster lurks as a frightening threat to those who misbehave, with adults warning that the Marraco will come and devour them.

The Marraco became one of the great frightening creatures of Lleida. Its gigantic jaws were imagined as large enough to swallow children whole, making it an especially effective bogeyman. Adults used the creature to frighten disobedient children into behaving, turning its monstrous appetite into a warning passed from one generation to the next.

The creature eventually took physical form in the great processional monster of Lleida. A dragon figure had already appeared in the city’s religious processions in the sixteenth century, and another dragon was ordered to be built in 1671. In 1907, the Marraco was given a recognizable physical form as a large green dragon effigy mounted on wheels. It could emit smoke from its nostrils, giving the imaginary beast a frightening presence as it moved through the streets during celebrations.


Sources

“Marraco.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed October 2, 2026. https://en.wikipedia.org/wiki/Marraco


La Guita Xica

Tradition: Catalan folklore, Spanish Mythology
Alternative Names: Guita Boja, La Guita Xica, Mulaguita, La Mulassa, Mula Fera, Mula Guita
Category: Dragon, Horse


The Myth

La Guita Xica is a strange dragon with the body of a mule and the features of a dragon. She has a green, horse-like body, a very long neck, and sharp fangs. Her long neck gives her an uncanny resemblance to a great serpent rising above the crowd.

Originally, La Guita Xica was regarded as a threatening demonic creature. Her nature was connected to the mule, an animal deeply familiar in the Catalan mountains but also notorious for its stubborn and unruly temperament. This wildness became part of the creature herself, making her a dangerous and unpredictable presence.

Over time, however, La Guita Xica changed from a frightening monster into a protective spirit. She became associated with the people of Catalonia and with the Eucharistic celebrations of the Patum de Berga.

During the festivals, enormous representations of La Guita Xica are brought into the town squares. The great dragon-mule moves among the celebrations and spits fireworks, transforming the once-feared creature into a spectacular guardian of the festivities.

Her many names preserve the changing image of the creature: Mulassa, Mulaguita, Guita Boja, Mula Fera, Mula Guita, and finally La Guita Xica. What began as a monstrous mule-dragon became a beloved protective figure within Catalan tradition.


Sources

“La Guita Xica.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed October 2, 2026. https://en.wikipedia.org/wiki/La_Guita_Xica


Herensuge

Tradition: Basque mythology, Spanish Mythology
Alternative Names: Herensuge
Category: Dragon


The Myth

Herensuge is a fearsome Basque dragon that often takes the form of an enormous serpent. Some Herensuge have seven heads, with the seven young dragons believed to grow from the creature’s heads before eventually falling away when they become fully grown. The creature is associated with Sugaar, who is more commonly depicted as a serpent.

One of the most famous tales tells of the Navarrese knight Teodosio de Goñi, who was performing penance for killing his own parents in the Aralar Mountains. There he encountered a woman who had been given to the dragon as a ransom. Teodosio attempted to save her, but the dragon bit through the chains binding his ankles, leaving him unable to escape or fight it.

With no way to defeat the creature, Teodosio prayed to Saint Michael for salvation. In heaven, the archangel heard his plea, but would not enter the battle without God. Saint Michael finally descended with God above him and confronted the dragon. He struck off the Herensuge’s head, freeing Teodosio from his chains and bringing his long penance to an end.

The dragon also appears in tales of seven-headed serpents and princesses condemned to sacrifice. In one story, a prince falls in love with a king’s youngest daughter, only to learn that she has been chosen as the sacrifice to a seven-headed Herensuge. With help from the one-eyed giant Tartalo, the disguised prince battles the dragon three times and finally kills it, winning the princess’s hand.

Another tale tells of a young man who receives a magical stick from an old woman after generously giving her his entire cake. The stick can kill with a single blow. Eventually he reaches a kingdom where the people draw lots to determine who must be sacrificed to a Herensuge, and the king himself loses the drawing, meaning his daughter must die. The young man accompanies her to the dragon’s mountain and uses the magical stick to kill all seven of its heads. As a reward for saving the princess, he marries her.

Herensuge can also appear as a cursed human being. A young woman wandering through the countryside is captured by a serpent and held in a forest for three years. Eventually the creature tells her that he is actually a prince who was transformed into a Herensuge as punishment and will soon regain his human form. He gives her a distaff, spindle, and silk handkerchief and promises to marry her when his punishment ends.

When the young woman returns home, her father prevents her from leaving again, delaying her journey back to the prince. She eventually escapes and travels a great distance to his city, only to discover that he is about to marry another woman. She presents the objects he had given her, proving their earlier promise. The prince abandons the new marriage and instead marries the woman he had promised to wed.


Sources

“Herensuge.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed September 26, 2026. https://en.wikipedia.org/wiki/Herensuge


Banyoles Monster

Tradition: Catalan Mythology, Spanish Mythology
Alternative Names: Banyoles Monster, Banyoles Lake Monster
Category: Dragon


The Myth

The Banyoles Monster is a legendary creature said to live in the depths of Lake Banyoles in Girona, in northeastern Spain. It is possibly described as a dragon.

According to the legend, the monster has lived in the lake for hundreds of years. In the eighth century, a French monk named St. Emeterio approached the creature and used prayers to coax it out of the lake. Through his prayers, he transformed the beast into a peaceful herbivore.

Despite this transformation, the Banyoles Monster is said to still live deep beneath the waters of the lake.


Sources

“Banyoles monster.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed September 20, 2026. https://en.wikipedia.org/wiki/Banyoles_monster