Hiwai-abere

Tradition: Papua New Guinea Mythology
Alternative Names: Hiwai-abere, Hiwai abere
Category: Forest dweller


The Myth

The Hiwai-abere are wicked female beings from Papuan mythology, described as having bodies like those of ordinary women but with very fat faces, large heads, and short legs. Their fingernails resemble spears, and their teeth are sharp and long. They can kill people by striking them with their fingernails, which are capable of breaking through walls. The Hiwai-abere are also skilled at disguising themselves, sometimes assuming the appearance of ordinary women to deceive men and enter their homes.

The Hiwai-abere are known for using deception to disrupt marriages. They may approach a married man and make themselves appear to be his wife, replacing her without the husband realizing what has happened. However, they cannot fully imitate a woman’s property or possessions, and these differences can expose their disguise. In some stories, they attempt to marry men by taking the place of their wives, but their schemes are eventually discovered and their true nature revealed.

A group of five Hiwai-abere once tried to capture a man named Koudábo. They transformed themselves into fruits and invited him to pick them, hoping to eat him when he came close. The eldest spirit removed one of her fingernails and concealed it inside a fruit, intending to use it to pierce the man’s flesh. Koudábo escaped their trap, and the spirits pursued him in different animal forms. They eventually transformed themselves into five dogs and were carried away after being speared by Koudábo and his companions. Their powers of disguise and transformation made them dangerous hunters, but their tricks could also be defeated by those who recognized their deception.


Sources

Landtman, Gunnar. The Kiwai Papuans of British New Guinea: A Nature-Born Instance of Rousseau’s Ideal Community. New York: Johnson Reprint Corp., 1970. https://archive.org/details/kiwaipapuansofbr0000land


Etengena

Tradition / Region: Papua New Guinea Mythology
Alternate Names: —
Category: Forest Dweller, Bird, Snake


The Myth

In Kiwai Papuan folklore, etengena are mythical beings associated with particular places in the natural world. They are said to dwell in large trees, springs, and similar locations where nature is dense and undisturbed. Some etengena are believed to watch over vegetable gardens, guarding them from harm or intrusion.

Etengena do not have a single fixed appearance. At times they may take on human form, while at other times they reveal themselves as animals. They are known to appear as snakes, birds, or other creatures, depending on the situation and the person who encounters them.

The idea of the etengena overlaps in part with that of the ororarora, another class of mythical beings known in Kiwai belief. Because of this, the boundaries between these beings are not always clear, and their roles and forms may blend into one another in stories and traditions.


Gallery


Sources

Bestiary.us contributors. (n.d.). Etengena. In Bestiary.us, from https://www.bestiary.us/etengena/


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Oriogorukho

Tradition / Region: Papua New Guinea Mythology
Alternate Names: Oriogoruho
Category: Pig, Forest Dweller


The Myth

In the folklore of the Kiwai Papuans, Oriogorukho is described as an evil mythical creature that resembles a human in general form, but is clearly distinguished by several frightening features. Most striking are its enormous ears, which hang down to the ground. At night, the creature uses these ears to cover itself while it sleeps.

Although its body is broadly human-like, the Oriogorukho’s legs end in pig-like hooves. From its mouth protrude two pairs of sharp fangs, and instead of hair, bushes and creeping plants grow upon its head. Despite this monstrous appearance, the Oriogorukho possesses the ability to take on the shape of an ordinary human being. When it does so, it can be very difficult, or even impossible, to recognize it for what it truly is.

Oriogorukho are said to live in the forest, where they attack people. Their diet further sets them apart from humans. In addition to human flesh, they consume raw meat, fish, and unripe fruits. According to belief, a person who eats such improper food may themselves begin to transform into an Oriogorukho, with the first visible sign being the growth of the creature’s characteristic drooping ears.

In one tale, a man who has been shamed by his wife leaves his village and wanders into the forest. There he encounters an Oriogorukho and agrees to live together with it. Stories such as this suggest that although the Oriogorukho is regarded as a clearly negative and dangerous being, it is capable of treating people well if they themselves behave well toward it.


Gallery


Sources

Bestiary.us contributors. (n.d.). Oriogorukho. In Bestiary.us, from https://www.bestiary.us/Oriogorukho/


Interpretive Lenses

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Ororarora

Tradition / Region: Papua New Guinea Mythology
Alternate Names: —
Category: Forest Dweller


The Myth

Among the people of Kiwai Island, located in the Fly River delta of southeastern New Guinea, Ororarora is a name used to refer to mythical creatures. Rather than identifying a single being, the term functions as a general designation applied to such creatures within local belief.

The name appears in accounts of Kiwai mythology as a collective label, indicating the presence of beings understood to belong to the mythic or supernatural world.


Gallery


Sources

Bestiary.us contributors. (n.d.). Ororarora. In Bestiary.us, from https://www.bestiary.us/aromo-rubi/


Interpretive Lenses

Religious Readings
  • Christian Ascetic Deep Dive
Philosophical Readings
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Psychological Readings
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Esoteric Deep Dive
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Other
  • How to Invite The Ororarora