Robber Knights of Schalun Castle

Tradition: Liechtenstein Mythology
Alternative Names: The Two Haunting Knights of Schalun
Category: Ghost


The Myth

The Robber Knights of Schalun Castle are said to haunt the ruins of the castle on the Feast of the Assumption. Many hundreds of years ago, on this holy day, a group of girls climbed up to Schalun Castle to pick raspberries. While gathering fruit, they suddenly noticed two knights pacing nearby. One of the knights called out to them, inviting them to come closer. Frightened by the mysterious men, the girls immediately fled.

When the girls looked back, the two knights had vanished without a trace. They hurried home and told their families what they had seen and heard. Their strange encounter gave rise to a local legend about the former robber knights of Schalun Castle.

According to the tale, the robber knights met their destruction around the Feast of the Assumption. Since that time, two of them have been said to return as ghosts every year on the same feast day, appearing near the old castle and haunting the surrounding area. Their mysterious appearances continue to connect the ruins of Schalun with the memory of the knights who once lived there.


Sources

“Die Raubritter.” SAGEN.at – Liechtensteiner Sagen. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/raubritter.htm


Mauren Ghost

Tradition: Liechtenstein Mythology
Alternative Names: The Pledge Well
Category: Ghost


The Myth

The Payment Fountain is a haunted well in the rushes of Mauren, Liechtenstein. In ancient times, a godless usurer and swindler lived nearby. He exploited the desperation of his poor fellow citizens by lending them money under unfair conditions. For every hundred he promised to lend, he would provide only fifty or, at most, eighty, keeping the difference for himself. Through these dishonest dealings, he grew wealthy at the expense of those who were already struggling.

After his death, the usurer’s ghost began haunting the well, where it has reportedly been seen repeatedly. The apparition serves as a warning against greed, usury, and the exploitation of the poor. Sometimes, strange murmuring sounds rise from the water, believed to be the ghost repeating the words of his dishonest trade: “Eighty for one hundred.”

Another version tells that the usurer met a terrible end while returning home. He strayed from the road and sank into the marshy ground that once surrounded the area. The mire slowly swallowed him, dragging him deeper and deeper until escape became impossible. At last, only one outstretched hand remained visible above the ground before he disappeared entirely. His ghost is said to haunt the well as a reminder that dishonest dealings and greed can bring a person to a dreadful end.


Sources

“Der Pfandbrunnen.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/pfandbrunnen.html


Ghost in the Riethütte

Tradition: Liechtenstein Mythology
Alternative Names: The Haunting of the Riet Hut
Category: Ghost


The Myth

The Ghost in the Riethütte is said to haunt an old shepherd’s hut near Ziegerberg in Liechtenstein. In earlier times, farmers from Balzers kept large flocks of sheep and drove them up the mountain for summer grazing. Two boys were usually employed to watch the sheep, and each was given one or two goats so they could have milk while staying in the mountains.

One evening, two young shepherds went out to search for their missing goats. As they searched, they heard a strange voice nearby, groaning and sighing, but they could see no one. Terrified, they rushed back into the hut. The eerie voice grew closer and closer until, suddenly, it fell completely silent. Then the hut door began banging open and shut with tremendous force, making such a noise that the beams shook and crashed.

According to the legend, a herdsman who once lived in the Riethütte had committed a terrible crime. In a fit of anger, he killed a boy because the child had repeatedly licked his cream. To conceal the murder, the herdsman carried the boy’s body away from the hut. But the crime did not go unpunished. The herdsman was condemned to haunt the place, and the groaning voice and violent disturbances were believed to be signs of his restless spirit.


Sources

“Geisterspuk.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/geisterspuk.html


Spirit on Gapfahl

Tradition: Liechtenstein Mythology
Alternative Names: The Headless Spirit of Gapfahl
Category: Ghost


The Myth

The Spirit on Gapfahl is a headless ghost said to haunt the alpine pastures of Liechtenstein. It appears as a slender figure wearing a green cloak, but without a head. Those who encounter the apparition are overcome with terror. One cowherd experienced this while tending his cattle on the pasture. As he rested on a stone before returning to the alpine hut, he suddenly saw the headless figure standing before him. His face turned as white as chalk, and he stumbled back to the hut in such a state of shock that everyone who saw him was horrified. It took him an hour before he could speak and describe what had happened.

The ghost’s origin lies in a terrible act of violence committed long ago. A hot-tempered herdsman once killed a boy by beheading him with a forest axe. The boy’s unfortunate soul could find no peace after his violent death. Condemned to wander the land without a head, his ghost continues to haunt Gapfahl, appearing to those who venture across its lonely alpine pastures.


Sources

“Der Geist auf Gapfahl.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/gapfahl.html


Bergi Woman

Tradition: Liechtenstein Mythology
Alternative Names: The Ghost of Bergi
Category: Ghost


The Myth

The Bergi Woman is the restless spirit of a woman who committed a terrible deed in the mountains near Triesenberg, Liechtenstein. In ancient times, farmers lived on Bergi, also known as the Bergle Alp. Among them was a woman who gave birth to a child she did not want. Carrying the infant and a hoe, she descended from the mountain and crossed a footbridge toward Valorsch.

In a secluded place, the woman dug a hole with her hoe, laid the child inside, and covered it with earth. She abandoned the infant there and returned from the mountains, but her terrible deed would not go unpunished.

The woman died soon afterward, but her spirit was condemned to atone for her crime at the very place where she had buried her child. Every night, she must descend from Bergi and travel through Valorsch, carrying the same hoe in her hand. She returns to the spot where the child lies buried, repeating her sorrowful journey night after night for all eternity.


Sources

“Das Bergi-Wiebi.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/bergiwiebi.html


Sad White Woman

Tradition: Liechtenstein Mythology
Alternative Names: The White Woman of Mäls
Category: Ghost


The Myth

The Sad White Woman is a ghostly figure said to appear in Mäls, Liechtenstein. She is described as a woman with long blonde hair reaching down to her shoulders, dressed in a long white gown. Sometimes she appears wearing the clothing of noblewomen from an earlier age. Her presence is often accompanied by a beautiful, mysterious song, which can be heard near the village well.

According to one tale, the apparition appeared while the relatives of a recently deceased peasant woman were keeping vigil beside her body. Hearing a beautiful voice outside, they went to an open window and saw the white-clad woman near a field known as Under the Stone. The mysterious figure sat beside the village well before continuing on her way. A man secretly followed her and watched as she stopped at a place called Anaresch, where a pond once stood, and wept bitterly. Local tradition holds that the sorrowful woman had drowned her own child in that pond and could find no peace afterward.

Another version of the legend describes the ghost sitting beside the well, singing a wondrous song before slowly walking toward the old castle. As she travels, she weeps pitifully, her sorrow echoing through the night. Her appearances are believed to be the restless wanderings of a woman burdened by a terrible deed, unable to escape the grief that binds her spirit to the places where she once lived.


Sources

“Die weiße Frau.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/weissefrau.html


Sücca-Keres

Tradition: Liechtenstein Mythology
Alternative Names: Keres, The Spirit of Sücca
Category: Ghost


The Myth

Sücca-Keres was once a herdsman who worked on the Sücca alpine pasture on Kulm Mountain in Liechtenstein. When he took the position, he was required to swear an oath promising faithful and honest service to his master. However, Keres broke his oath by secretly stealing cheese and butter and selling them in the village of Triesen. He often walked back and forth near the Guferwald forest while carrying out his activities.

After Keres died, he was buried in Triesen. When people later attempted to dig up his body, three fingers emerged from the earth. His body looked exactly as it had when he was buried, except that it had turned black. Frightened, the people immediately covered the grave again. Soon afterward, nobody wanted to work as a herdsman on the Sücca pasture, because Keres’s ghost haunted the old herdsman’s hut. People travelling from the Malbuntal and Älpelti valleys sometimes saw him looking out of its window, wearing a leather cap and loincloth just as he had when he was alive.

Eventually, a priest was summoned to drive the ghost away. Keres begged to remain on the hilltop, where he could still hear the bells of the Sücca herdsmen and look down upon his father’s estate. The priest allowed him to retreat into a hole on the hilltop, which became known as the Keres Hole. Another version says that two Capuchin monks banished him there. When they asked why he was condemned to wander, Keres replied that it was not the theft that had condemned him, but the broken oath.

Even after his disappearance from the herdsman’s hut, Keres continued to frighten people near the hilltop. Schoolgirls once approached the hut to collect walking sticks left behind by the herdsmen, but a shutter suddenly flew open and a broad-faced man wearing a leather cap and a red breast cloth peered out. Recognizing him as Keres, the girls fled in terror. On another occasion, goats suddenly bolted across the hillside, and their shepherd later saw Keres looking out of the hut’s window. The shepherd thought the animals had sensed the ghost before he did.

The Keres Hole remained a place of fear. When a poor widow’s goat fell into it, a shepherd climbed down on a rope to rescue the animal. Inside, he thought he saw a hand illuminated by a strange light, holding up three fingers as if taking an oath. Terrified, he scrambled out, and the people above covered the hole with chopped wood. Another tale tells of a boy who threw stones into the hole and then ran away in fright, claiming that a man had climbed out. The ghost of Sücca-Keres was believed to remain bound to the place because he had violated the oath he had sworn as a herdsman.


Sources

“Keres.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/keres.html


Supay

Tradition: Inca Mythology, Peruvian Mythology
Alternative Names: Supaya, Auka
Category: Ghost


The Myth

Supay is a powerful spirit associated with the underworld, darkness, death, and the shadowy forces of the universe. In Andean mythology, he is connected to Uku Pacha, the realm beneath the world where the spirits of the dead dwell. Supay is an ambivalent being who can embody both benevolent and harmful forces. In later Christian interpretations, he came to be associated with the Devil and demons, but in older Andean beliefs, he represented one of the opposing forces necessary to maintain the balance of existence.

One legend tells that Supay caused the great flood that created Lake Titicaca. Long ago, the land around the lake was a fertile valley where people lived peacefully under the protection of the mountain gods, the Apus. The gods forbade them from climbing the mountains where the Sacred Fire burned. Unable to tolerate their happiness, Supay sowed discord among the people and tempted them to disobey. When they climbed the mountains, the Apus sent thousands of pumas to devour them. The terrified people begged Supay for help, but he refused to save them. Seeing their destruction, Inti, the Sun God, wept so bitterly that his tears flooded the valley for forty days. Only one man and one woman survived in a reed boat. When the waters receded, they found themselves surrounded by an immense lake, with the drowned pumas transformed into stone.

Supay is also connected to the journey of the dead through the underworld. According to Andean tradition, the souls of the deceased must cross a river of blood called Yawar Mayu to reach Upay Marca, the land of shadows. A black dog often guides the soul on this journey. Known as Tawa Ñawi, meaning “Four Eyes,” the dog appears to have four eyes because of the distinctive markings above its own eyes. In some traditions, the hair saved during a child’s first haircut was believed to form a bridge that helped the deceased cross the river and continue into the realm of the dead.

Supay represents the darker counterpart to Kawsay, the force of life. In Andean thought, life and death, light and darkness, and other opposing forces are not simply enemies that must destroy one another. Their interaction maintains cosmic balance and allows existence to continue through recurring cycles of destruction and renewal.


Sources

“Supay.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. Accessed October 15, 2026. https://en.wikipedia.org/wiki/Supay


Spirit of the Cloister Woman

Tradition: Liechtenstein Mythology
Alternative Names: The Ghost of the Nun
Category: Ghost


The Myth

The Spirit of the Cloister Woman is the ghost of a nun who cannot find peace because she died before revealing where she had hidden a sum of money. She wanders near Triesenberg, waiting for someone who will help her recover the hidden treasure and free her spirit. One day, a farmer accidentally set out to feed his flock at two o’clock in the morning instead of four. Along the way, he encountered an unfamiliar nun who explained her predicament and asked for his help.

The nun told the farmer that he would soon stand before a large rock, where she would appear as a snake with a key hanging around its neck. To release her, he had to take the key from the serpent without being afraid. In return, she promised that he would enjoy good fortune in life and receive a place in heaven. The farmer agreed to help her.

Suddenly, a tremendous rushing and roaring sound filled the air, as though the world were coming to an end. The farmer found himself standing before a great rock, and a snake with its jaws wide open approached him. A key hung from its neck, just as the nun had described. But when the creature came close, the farmer was overcome with fear and jumped aside rather than taking the key.

The snake disappeared, and the nun appeared before him once more, weeping bitterly. She lamented that many years might pass before another person arrived at the right hour, and she could not know whether that person would have the courage to free her. With a sorrowful sigh, the nun vanished, condemned to continue wandering until someone brave enough to take the key finally appeared.


Sources

“Die Klosterfrau.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/klosterfrau.html


Eggapont Mold

Tradition: Liechtenstein Mythology
Alternative Names: Eggapont’s Ghost
Category: Ghost


The Myth

The Eggapont Mold is the ghost of a miserly and dishonest little man who once lived near Eggapont, a meadow below the weaving mill in Triesen, Liechtenstein. The man was consumed by greed and wanted to possess everything he saw. Nothing was safe from his desire to own more, and one day he stole a white horse despite already having two brown horses in his stable.

After his death, the greedy man was said to haunt the meadow where he had lived. At night, his ghost rides through Eggapont on the stolen white horse, appearing as a spectral horseman. Many residents of Triesen have heard the unmistakable sounds of hooves galloping and the horse neighing in the darkness, even when no living rider could be seen.


Sources

“Der Eggapontschimmel.” SAGEN.at – Liechtensteiner Sagen, collected by Otto Seger. Reproduced by SAGEN.at. https://www.sagen.at/texte/sagen/liechtenstein/seger/eggapontschimmel.html