Mukyoku Dōjin

Tradition / Region: Japanese Mythology
Alternative names: Mukyoku Dōjin, Wuji Daoist, Boundless Taoist
Category: Cave dweller


The Myth

Mukyoku Dōjin appears as an extraordinary Taoist sage with a long white beard and a bald head who lives alone in a cave at the foot of Mount Hōtō, a legendary dwelling place of immortals east of the Bohai Sea. He possesses knowledge of the beginning and end of heaven and earth, the rise and fall of civilizations, the history of humanity, and the future of the world. He has lived through several cycles of birth and death and remembers his former lives.

According to the tale, a learned man named Kontonshi became obsessed with the future of humanity. Although he had studied the writings of many schools of thought, he regarded books as merely the remains of ancient knowledge and could find no answer to the questions that troubled him. His thoughts became so consuming that he neglected both food and sleep.

Kontonshi eventually heard of a Taoist sage living in seclusion in the mountains and immediately traveled to his cave. When he arrived, the withered-looking Mukyoku Dōjin smiled and greeted him before he had even spoken, telling him that he had been waiting for him.

The Taoist then began explaining the history of heaven and earth. He said that he had been born together with heaven and earth and would die together with them, having already experienced five cycles of birth and death. He remembered his previous lives and possessed knowledge of those yet to come.

Mukyoku Dōjin described the formation of the mountains and seas, followed by the appearance of living beings and eventually humanity. He compared the first humans to mushrooms growing in a swamp and maggots gathering around decaying flesh. As the primordial vapors condensed, they formed bodies that gradually developed into living creatures with a monkey-like appearance. These beings learned to obtain food and clothing, eventually reproducing and forming families.

When Kontonshi asked how long the Earth would survive, Mukyoku Dōjin explained that its existence would last 36,000 years. The first 12,000 years would be an uncivilized age, followed by 12,000 years of enlightenment and then 12,000 years of turmoil.

The Taoist said that humanity was currently living during the enlightened period and that its greatest prosperity would come roughly a thousand years later. Civilization would become more advanced and stable, human happiness would reach its greatest level, and the population of the Earth would increase greatly. Machinery would allow people to clear even remote mountains and wilderness and transform them into farmland and pasture.

He then described the final destruction of the Earth. As the age of turmoil approached, the sun would gradually lose its light and heat while the Earth accelerated its rotation. Human vitality would decline, lifespans would become shorter, and people would gradually become smaller.

Eventually the sun would no longer provide enough warmth for crops, animals, or human beings. Cold would spread across the world until the entire surface of the Earth became frozen. When the surface was covered completely in ice, heat trapped inside the planet would cause its axis to rupture. Fire and water would mix together, transforming the Earth into an enormous mass of boiling mud.

The sun itself would also freeze and perish, but the heat released from it would evaporate the surrounding water. From this destruction a new sun would eventually emerge, and the Earth would regain its form. Nature would return and a new generation of humanity would appear.

Mukyoku Dōjin explained that this cycle of destruction and renewal was comparable to the Buddhist concept of the kalpa. He also described countless other worlds existing beyond the Earth. The stars were said to contain their own lands inhabited by people and animals, while the universe consisted of innumerable worlds extending far beyond what human beings could comprehend.

Kontonshi continued questioning the Taoist about laws, philosophy, politics, nations, and the future of humanity, and Mukyoku Dōjin answered each question. When Kontonshi finally asked about the ultimate destiny of politics, nations, and the human heart, however, the Taoist had disappeared.

Only the evening mist remained around the mountain peaks, accompanied by the sound of wind moving through the pine trees. Kontonshi paid his respects at the entrance of the cave and returned home.


Sources

Takahashi, Toshihiro. “無極道人 (Mukyoku Dōjin).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). August 29, 2019. Accessed August 15, 2026. https://tyz-yokai.blog.jp/archives/1074589374.html


Yaobikuni

Tradition / Region: Japanese Mythology
Alternative names: Happyakubikuni, Sennenbikuni, Shirobikuni, Eight-Hundred-Year Nun, Thousand-Year Nun, White Nun
Category: Cave dweller


The Myth

Yaobikuni appears as a woman who has lived for hundreds of years without aging. She is often described as a nun with exceptionally white skin and hair, and is said to have traveled throughout Japan while remaining young or unchanged despite her great age.

According to one of the most famous traditions from Wakasa Province, a fisherman or her father encountered a mysterious mermaid and brought its flesh home. Nobody was willing to eat the strange meat, but the man’s daughter eventually ate it. From that moment she ceased to age and gained an extraordinarily long life.

After many years, she became a Buddhist nun and began traveling throughout Japan. She continued her wandering for centuries, eventually reaching the age of 800 years. Stories of the extraordinarily old white-haired nun spread widely, and records from the Muromachi period describe an elderly nun who had come to Kyoto from Wakasa. Those wishing to see her were required to pay a fee according to their social position, while the gates of her residence were kept tightly closed.

Other versions tell that her father encountered a mysterious stranger in the mountains and was taken to a paradise-like place where he was given the flesh of a mermaid. He refused to eat it and brought it home, where his daughter consumed it and gained a life lasting more than 400 years.

In another tradition, a strange fish was caught in the sea and its flesh was discarded because everyone found it disgusting. The daughter alone ate it and gained supernatural longevity.

Some versions tell of a woman from Ōishi on Sado Island who gained a thousand years of life after eating mermaid flesh. She later gave 200 of those years to the lord of the province and eventually died in Wakasa at the age of 800.

Yaobikuni is also said to have traveled with a staff or pair of chopsticks. In many local legends, she planted them in the ground, where they took root and grew into trees. Temples throughout Japan preserve traditions connected with her, including stories of caves where she entered the earth and places where she stayed or founded temples.


Sources

Takahashi, Toshihiro. “八百比丘尼 (Yaobikuni).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). August 14, 2020. Accessed August 15, 2026. https://tyz-yokai.blog.jp/archives/1077741607.html


Shōjō Kozō

Tradition / Region: Japanese Mythology
Alternative names: Shōjō Boy, Shōjō Child
Category: Cave dweller


The Myth

The Shōjō Kozō is a small yokai depicted as a child with long hair and a completely red body resembling that of a Shōjō. Aside from its unusual appearance, little is recorded about the creature.

Unlike many other yokai, no legends or stories describing the Shōjō Kozō are known. It survives only through its depiction in the Monster Scroll, an illustrated collection of supernatural creatures painted by Miyagawa Harumizu during the mid-Edo period.

Because no accompanying tale was recorded, the Shōjō Kozō remains one of the more mysterious yokai in Japanese folklore, known almost entirely from its illustration.


Sources

Takahashi, Toshihiro. “猩々小僧 (Shōjō Kozō).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1051082152.html


Koshin-yama Yamaneko

Tradition / Region: Japanese mythology
Alternative names: Koshin Mountain Wildcat, Koshinzan Yamaneko
Category: Cat


The Myth

The Koshin-yama Yamaneko was a gigantic wildcat that had lived for hundreds of years, growing to the size of a calf and gaining immense supernatural powers. Its face resembled that of a raging tiger, its mouth stretched to its ears and was redder than blood, its fangs were as white as swords, and although its body was human-like, it rode a grotesque horse formed from an ancient tree spirit. Its eyes shone like torches, and after revealing its true form, they gleamed like mirrors while its whiskers resembled snowy pampas grass. It could command the beasts of the mountain, ride tree spirits as horses, speak human language, and even had the mountain and land gods as its servants.

Seventeen years before the events of the story, the local samurai Akaiwa Ikkaku climbed Mount Koshin to prove his bravery. Unknown to everyone, he was killed and devoured by the monstrous wildcat. The creature stole his clothes, assumed his appearance, and descended from the mountain to live in his place. It sought to possess Ikkaku’s beautiful second wife, Madoi, whose life was eventually drained through sleeping with the disguised monster. The false Ikkaku then continued living among humans, abusing his eldest son Kakutaro while living with the wicked woman Funamushi, whose greedy nature allowed her to remain unaffected by the monster’s supernatural influence.

Years later, the Dog Warrior Inukai Genpachi arrived in the region while searching for his scattered companions. After hearing rumors of a monstrous wildcat living on Mount Koshin, he became lost in the mountain during the night. There he encountered the mysterious horseman whose blazing eyes pierced the darkness. Genpachi fired an arrow that struck the rider’s left eye, forcing the monster and its attendants to flee. Soon afterward, he met the ghost of the real Akaiwa Ikkaku, who revealed the truth about his murder and begged Genpachi to save his son Kakutaro from the impostor.

Genpachi descended the mountain and uncovered the schemes of the false Ikkaku and Funamushi. They falsely accused Kakutaro’s wife Hinaginu and eventually demanded that her unborn child be sacrificed to restore the monster’s wounded eye. Rather than allow others to suffer, Hinaginu stabbed herself in the stomach. At that moment the sacred Jewel of Propriety burst from her body and flew across the room, shattering the chest of the false Ikkaku with divine punishment.

As the battle continued, the false Ikkaku rose again, cast aside his human disguise, and revealed himself as the monstrous wildcat. Declaring that only by tearing apart his enemies, drinking their blood, and devouring their flesh could he preserve his supernatural power, he attacked Kakutaro and Genpachi. After a fierce struggle, Kakutaro severed the monster’s hip, brought it crashing to the ground, and finally pierced its throat, avenging the death of his true father.

Although the monster’s body was burned, strange illnesses and supernatural disasters continued to plague the region. Its ashes were eventually gathered and reburied beneath a cat mound, appeasing the wildcat’s lingering curse. Afterward, peace returned, and it was said that rats no longer came near the surrounding fields.


Sources

Takahashi, Toshihiro. “庚申山の山猫 (Mountain Cat of Mt. Kōshin).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). August 13, 2018. Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1071974070.html


Shusse Neko

Tradition / Region: Japanese mythology
Alternative names: Cat of Success
Category: Cat


The Myth

The Shusse Neko was a mysterious black cat said to appear within the Kawachi residence beyond the main gate of Fuchu Castle in Suruga Province. Anyone fortunate enough to see the cat was believed to receive good fortune. Those with great ambitions, who sought to cultivate virtue and achieve fame, were said to inevitably rise in status after encountering it. Because of its ability to bring prosperity and advancement, the mysterious black cat became known as the Cat of Success.


Sources

Takahashi, Toshihiro. “出世猫 (Shusseneko).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1010655155.html


Okazaki-ba-neko

Tradition / Region: Japanese Mythology
Alternative names: Okazaki Cat Monster, Spirit of the Maruko Cat Stone
Category: Cat


The Myth

The Okazaki-ba-neko first appears as an old woman wearing a twelve-layered kimono that had served as a burial shroud. She is accompanied by two pet cats that stand upright and dance, while she extends an unnaturally long tongue to lick oil from a lamp. Later she reveals her true form as a monstrous cat and finally transforms into a Kasha after emerging from the Cat Stone.

Osode traveled with her husband, Nakano Tosuke, and their infant child in search of her elder sister Omatsu, who had sold herself to earn money for their mother’s medicine. Unable to find a place to stay, they were led by their acquaintance Okura to an abandoned temple outside the post town.

Inside the temple, Osode encountered her mother, who was believed to have died of illness. The old woman was actually the monster cat in disguise. Okura witnessed the two pet cats standing on their hind legs and dancing while the old woman licked oil from a lamp with her long tongue. Because Okura had been born in the Year of the Rat, she was devoured by the cat.

At the same time, the ghost of Omatsu appeared before Osode and Fujisuke. It was revealed that Osode had unknowingly cursed her own sister, believing her to be a rival for Fujisuke’s affection. The curse disfigured Omatsu’s face, causing her to wander in search of a buyer before she was eventually murdered by Akahori Mizuemon. After learning the truth, Fujisuke declared he would divorce Osode. Overcome with despair, Osode died on the spot.

A monstrous hand then reached through a shoji screen, dragging away Osode’s body and her infant child. Behind the screen, the old cat-woman devoured them before revealing herself as the combined spirit of the Cat Stone and the ghost of Omatsu, after which she disappeared.

Later, as Omatsu’s body was brought for burial, a violent thunderstorm erupted. The Cat Stone opened its eyes and breathed fire before transforming once more into the old woman. She assumed the form of a monstrous Kasha, seized Omatsu’s corpse, and disappeared into the clouds.


Sources

Takahashi, Toshihiro. “岡崎の化け猫 (Okazaki-ba-neko).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1069769025.html


Neko Oni

Tradition / Region: Japanese Mythology
Alternative names: None recorded
Category: Cat


The Myth

According to a legend from Yoshima in Fukushima Prefecture, there are four ranks of horned cat demons, each possessing different powers. The legend was introduced in the Illustrated Compendium of Mythical Creatures of Japan (2016), which also features photographs of skulls said to belong to these beings.

The lowest rank is the Wild Demon, a one-horned cat that differs little from an ordinary cat and possesses no special supernatural abilities. Its traditional leader bears the title Amenokatsubushi no Mikoto.

Above them are the Ghost Demons, recognizable by their two horns. They understand human language and possess the ability to shapeshift. Their leader is known as Amenomatatabi-no-Mikoto.

The third rank consists of the Sky Demons, which have three horns. They can understand the languages of all animals and plants, shapeshift at will, and command the forces of earth, water, fire, and wind. Their leader is called Amenoshaminen-no-Mikoto.

The highest rank is the Heavenly Demons (Tenki). These beings are considered equal to gods and rarely reveal themselves or harm humans. Unlike the lower ranks, they have no horns and are completely indistinguishable from ordinary cats. No skull of a Heavenly Demon has ever been found. Their leader is traditionally named Nekoterasu-Ōmikami.

A cat demon’s rank is determined at birth and normally cannot change. However, the legend states that through constant training a cat demon may eventually lose its horns and ascend to the rank of a Heavenly Demon, which is why cat demons are said to devote themselves tirelessly to spiritual cultivation.

The legend also describes other horned demon races. Chicken demons are weaker than cat demons and are often hunted by them. Fox demons are stronger than cat demons, while bear demons are the most powerful of all, although they are said to live without conflict with the other races.

A mysterious document known as the “Cat Demon’s Apology Letter” is also associated with the tradition. Written in an unreadable script of strange symbols and accompanied by what appears to be a map, its contents remain undeciphered. The source notes that many aspects of the legend—including the divine names and the four-rank hierarchy—appear to parody elements of Japanese mythology and older folklore, and it remains uncertain whether the legend itself is genuinely ancient or a more recent creation.


Sources

Takahashi, Toshihiro. “猫鬼 (Neko-Oni).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1069861391.html


Nekomata

Tradition / Region: Japanese Mythology
Alternative names: Nekomata, Nekomata (猫跨, older spelling), Cat Fork-Tail
Category: Cat


The Myth

The Nekomata is one of Japan’s best-known cat yōkai. According to folklore and numerous historical texts, an ordinary cat that lives for many years may transform into a Nekomata. Its tail splits into two, and it gains supernatural powers.

Nekomata are said to speak human language, dance like people, transform into humans, and sometimes attack both humans and animals.

One of the earliest recorded accounts appears in the Meigetsuki, which states that in 1233 a Nekomata appeared near Nara, killing seven or eight people in a single night. When the beast was finally slain, it was found to have the eyes of a cat but the body the size of a dog.

The Tsurezuregusa also mentions that deep in the mountains there are Nekomata that devour people.

Later illustrated yōkai scrolls portray the creature differently. In the Hyakkai Zukan, a Nekomata is shown disguised as a woman while playing the shamisen, while Toriyama Sekien’s Gazu Hyakki Yagyō depicts a Nekomata wearing a towel over its head and dancing merrily on the veranda of a house. These portrayals reflect the belief that aged cats could become intelligent supernatural beings capable of human behavior and transformation.


Sources

Takahashi, Toshihiro. “猫又 (Nekomata).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1010653552.html


Neko-bakemono

Tradition / Region: Japanese Mythology
Alternative names: None recorded
Category: Cat


The Myth

The Neko-bakemono is a monster cat introduced as the final yōkai in Hyakki Hirugyō (“Daytime Parade of One Hundred Demons”), a satirical collection published in Illustrated Moral Tales (1916).

It appears as a cat standing upright on two legs, casually stroking its whiskers. The work states that this monster first became infamous through the Nabeshima Incident, one of Japan’s most famous monster cat legends.

Although it meows gently, walks without making a sound, and appears soft and harmless, its true nature is far more dangerous. The text warns readers to look beyond its pleasant appearance and notice its sharp eyes, claws, and teeth. Its sweet voice and gentle behavior are merely a disguise meant to lull people into lowering their guard before it strikes.

The Neko-bakemono is described as an extremely ferocious monster whose poisonous and cruel nature is concealed beneath a friendly exterior. The author explains that most people judge only appearances, making them easy prey for such creatures.

The work further compares the monster to deceptive people in society, stating that many women who hide their true intentions can be likened to cat monsters, and warns young men to remain cautious of outward charm that conceals dangerous motives.


Sources

Takahashi, Toshihiro. “猫化け物 (Neko-bakemono).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1069861234.html


Nabeshima-ba-neko

Tradition / Region: Japanese Mythology
Alternative names: Nabeshima Cat, Nabeshima Cat Incident (鍋島の化け猫), Nabeshima Ghost Cat
Category: Cat


The Myth

The Nabeshima-ba-neko is one of Japan’s Three Great Monster Cat Tales, alongside the monster cats of Okazaki and Arima. The story grew out of rumors surrounding a family dispute in the Saga Domain and later became famous through kabuki plays, storytelling, and numerous films.

The tale begins when Nabeshima Mitsushige, the second lord of the Saga Domain, kills Matashichiro, the blind head of the Ryuzoji family, during a game of Go after becoming enraged at losing. His retainers conceal the murder from the public.

When Matashichiro’s mother, Omasa, learns that Mitsushige was responsible for her son’s disappearance, she is overcome with grief. Before taking her own life, she entrusts her beloved cat Koma (also called Tama) with avenging her family. The cat drinks Omasa’s blood and disappears.

Soon afterward, supernatural events begin to plague Mitsushige and his household. During a cherry blossom viewing at the Nabeshima residence, the monstrous cat appears, murders several ladies-in-waiting, and attacks Mitsushige before being driven away by the retainer Komori Hanzaemon.

Seeking revenge against Hanzaemon, the cat kills and devours his mother and wife, assuming their appearances in an attempt to murder him. When its disguise is discovered, it escapes on a black cloud.

The curse continues. Mitsushige suffers terrifying hallucinations every night, gradually descending into madness and illness. While his concubine Otoyo-no-kata nurses him, she begins displaying bizarre behavior, secretly eating carp alive from the palace pond and licking oil from lamps during the night.

Suspicious, Hanzaemon follows her and sees her shadow on a paper screen transform into a gigantic cat. The monster has murdered and eaten Otoyo-no-kata, stolen her appearance, and infiltrated Saga Castle. From its hiding place in the Ume Palace, it torments Mitsushige while commanding other monstrous cats disguised as ladies-in-waiting to abduct children from the town for food.

Determined to end the curse, Komori Hanzaemon and Ito Sota confront the monster and its feline followers inside the palace. After the lesser cats are destroyed, the monstrous cat flees to a cave on Mount Hōman. The two warriors pursue it, slay the creature, and finally bring the haunting to an end.

According to the legend, the cat’s body was buried on the mountain, where it was later worshipped as a deity.


Sources

Takahashi, Toshihiro. “鍋島の化け猫 (Nabeshima-ba-neko).” 新版TYZ 妖怪図鑑 (New TYZ Yokai Encyclopedia). Accessed July 28, 2026. https://tyz-yokai.blog.jp/archives/1069592528.html