Seven Roe Deer

Tradition: Austrian Mythology
Alternative Names: Die sieben Rehe
Category: Deer


The Myth

The Seven Roe Deer are seven white roe deer that appear in an old tale from the Austrian Alps. Six of them are ordinary in appearance, while the seventh is slightly larger and wears a golden ring around its neck.

Once there was a count who possessed many forests and a large household of servants. He was very devout and had already won many victories. During times of peace, his greatest pleasure was hunting wild animals, often riding far into the forest with his retinue.

One day, while hunting near the end of May, the count saw a white roe deer running across a meadow in the distance. He immediately rode after it on horseback and pursued it deep into the forest. None of his servants followed him, as he was riding too quickly and soon disappeared from their sight.

The count eventually realized that he had become deeply lost in the forest. Although he repeatedly sounded his hunting horn, which could be heard from far away, nobody came. Nevertheless, he continued following the roe deer.

The animal eventually led him to a large and beautiful meadow. To his astonishment, six other white roe deer were there. One of them was somewhat larger than the others and wore a golden ring around its neck. The count tried several times to shoot it, but every shot missed.

The seven roe deer continued onward, and the count followed them. They led him alternately through dense forests, across beautiful meadows, and over mountains until they finally arrived before a great castle that appeared to be completely uninhabited. On either side of the gate stood two enormous lions guarding the entrance.

When the roe deer reached the gate, it opened. The deer and the count passed through, after which the gate closed by itself. The count found himself inside a large square courtyard with no other exit. He had been trapped within the castle walls.

He explored the upper floors and discovered rooms and halls decorated with extraordinary wealth. The walls were golden, the beds were golden, and golden tables stood throughout the chambers. In a smaller room he found a mirror hanging in a broad golden frame, with a parchment hidden behind it.

The count took out the parchment and read its message:

“Whoever frees the imprisoned princess shall possess an entire kingdom. But he must overcome a terrible monster that comes every night at twelve o’clock beneath a terrifying rattling of chains and devours everything that is on the golden tables.”

The count was filled with horror when he read this, but he decided to face the monster because he was well armed. He ate some food and prepared himself for the night. He lay down in one of the golden beds, placing his sword and two loaded pistols on a nearby table so that they would be immediately within reach.

He had not been asleep for long when he heard the terrifying rattling of chains coming up the staircase. Soon a black man appeared. He had a single enormous eye in the middle of his forehead, shining so brightly that it illuminated the entire room. His body was covered with hair, and chains were wound around his back.

As soon as the count saw him, he leapt toward the monster and fought him with his sword. After a fierce struggle, he managed to cut off the monster’s head. The monster then asked the count to give the golden necklace from the deer to him. The count refused.

After the battle, the count returned to bed and slept peacefully for the remainder of the night.

The following morning, when he entered the courtyard, he saw the same seven roe deer that had led him to the castle. He approached them and kissed the largest deer. The seven white deer then transformed before him into seven beautifully dressed maidens.

The largest deer, the one that had worn the golden ring around its neck, revealed that she was the princess of the kingdom. She and her companions had been transformed into deer by the terrible monster. She explained that she had already led many people to the castle, but none had been fortunate enough to defeat the monster.

The princess then married the count who had freed her, and the two lived happily together. The tale concludes that, if they have not died, they are still living happily to this day.


Sources

Vernaleken, Theodor. “Die sieben Rehe.” In Kinder- und Hausmärchen in den Alpenländern. Vienna, 1863. Reproduced by SAGEN.at. https://www.sagen.at/texte/maerchen/maerchen_oesterreich/allgemein/vernaleken/sieben_rehe.html


Witch as a Roe

Tradition: Austrian Mythology
Alternative Names: Die Hexe als Reh
Category: Deer


The Myth

A hunter once encountered a roe deer on a forest clearing above the “broat’n Rief’n” near Axams. He immediately raised his weapon to shoot it. But the animal suddenly placed its front feet together pleadingly, while tears streamed from its eyes. The hunter noticed that there was something unusual about the creature and could not bring himself to shoot it.

Several months later, the hunter visited the market in Imst and stopped at an inn. To his great surprise, the waitress served him a rich meal and assured him that she herself would pay for everything.

As he prepared to leave, he thanked the waitress and asked whether she knew him. Since the hunter believed that he had never met her before, he was astonished when she told him that she had once been a roe deer in the forest near Axams and that he had been about to shoot her.

She explained that when he had raised his weapon, she had pleaded with him in the form of the deer. Had he shot her then, she said, it would have meant the loss of her soul. From that moment onward, however, she had changed her ways, improved herself, and renounced the Devil.


Sources

Dörler, Adolf Ferdinand, ed. “Die Hexe als Reh.” In Sagen aus Innsbruck’s Umgebung, mit besonderer Berücksichtigung des Zillerthales. Innsbruck, 1895, no. 106. Reproduced by SAGEN.at.
https://www.sagen.at/texte/sagen/oesterreich/tirol/doerler/hexe_reh.html